Posts Tagged ‘DMK’

DMK, Dravida and Black Parivar have been anti-Hindu or not? “Mount Road Mahavishnu,” marital alliance with Iyengars, tirade against Rama and Ramayana [2]

September 28, 2018

DMK, Dravida and Black Parivar have been anti-Hindu or not? “Mount Road Mahavishnu,” marital alliance with Iyengars, tirade against Rama and Ramayana [2]

June 2018, SriRangam temple, Stalin, priest apply paste

2018 – drama of visiting Srirangam for Durga: Again in June 21-22, 2018, he visited Srirangam in connection with party functions, as arranged by the DMK cadres. He visited the house of IUML leader, K. M. Khader Mohideen, to enquire about his ailing wife Hajiyani Lathiba Begum. Then he visited Padmasali Mantap to attend some function. On his way, at the Srirangam temple, he was welcomed by Sundar Bhattar and others, opposite to Ranga Gopuram. Ironically, he was given a silk shawl and one priest affectionately put the holy paste on his forehead, but, lo, this man wiped out it with the same shawl! This shocked not only the innocent priests, as could noted from the photographs, but also by other onlookers. They welcomed with “Purnakumbam,” and honored through an elephant garlanding him.  On behalf of Ahobila mutt also, he was honoured[1]. When they asked to come inside the temple, he flatly refused[2] with usual facial expression frowning. To clear all doubts, “Nakkeeran,” the pro-DK-DMK magazined recorded that just to satisfy the wish of Durga, his wife only, he did all these antics[3]. Only K. N. Nehru’s wife used to accompany, this time either she joined him or he took her. In any case, the DMK cadres told, he came just to satisfy and fulfill her wishes[4]. In any case, it is clear that he conducted such dramas to fool others, particularly, the gullible Hindus.

June 2018, SriRangam temple, Stalin, priest apply paste-Stalin removed-BJP

Karunanidhi declared, “Hindu is a thief” in October 2002, case filed[5]: The Chennai city police had registered the first information report against the former Chief Minister and DMK president, M. Karunanidhi, for his speech at an October 24 2002 minorities’ meeting here, which, a complainant said, wounded the religious feelings of Hindus. The police acted on the complaint filed by, R. Premnath, an advocate of Chepauk, before XIV metropolitan magistrate[6]. The court forwarded the complaint to the Egmore police station. Accordingly, the police registered a case for offences under Section 295-A (Deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion or religious beliefs) and 298 IPC (Uttering words, etc., with deliberate intent to wound religious feelings) and taken up a probe.  The complainant said at the meeting held at St.Andrew Church, Egmore, to protest the legislation preventing forcible conversions, the former Chief Minister spoke with the “deliberate intention to outrage the feelings of Hindus, to get applause and support from the gathering to undermine and wantonly insult the Hindus”. Karunanidhi had said, “Who is a Hindu? A good man would say the word `Hindu’ means a thief”. The word used by him showed “his deliberate intention of wounding the religious feelings of Hindus”. He did not tender any apology. The complainant said the DMK chief  “identified himself as a rationalist, but changes his colours at public meetings to satisfy the gathering”. The Police Commissioner ought to have taken suo motu action against Karunanidhi for insulting the Hindu religion and feelings of Hindus. But neither the police nor the Government took action,  Premnath said.

Karu, Rama, bow and arrow

Is this Ram a civil engineer? When Karunanidhi called Ramayana “fiction” (2007): In 2007, he famously came down hard on ‘communal forces’ for using the ‘myth’ of Ram Sethu to stall the Sethusamudram project and had famously said[7]: “Who is this Raman (as Lord Ram is referred to in Tamil)? In which engineering college did he study and become a civil engineer? When did he build this so-called bridge? Is there any evidence for this?” On the withdrawal of the Sethusamudram Shipping Canal Project – to create a shipping route in the shallow straits between India and Sri Lanka, he had said: “The withdrawal of the affidavits does not mean that the project is being withdrawn,” Karunanidhi told reporters at Yercaud near Salem. “If it amounts to the project itself being shelved, then the DMK, which adheres to scientific, rational and progressive ideals, will not accept it.” He went on to call Ramayana a piece of fiction that represented the conflict between Aryans and Dravidians.This had led BJP’s Ravi Shankar Prasad to retort: “We would like to know from Karunanidhi if he would make a similar statement against religious head of any other religion; chance are he may not.”He even went on to claim Ram was a drunkard and he was quoting Valmiki’s Ramayana. Pointing out that the Constitution didn’t bar his remarks, he had said[8]: “I have not hurt anyone by my remarks. Expressing the views which are already in writing cannot be termed as wounding the sentiments of somebody else. The DMK has never done anything which would hurt the sentiments of either the Hindus or anybody else and the party would not do so in the future.”

TTD met Kru for Ramanujar Jan.2016

Karunanidhi playing Ravana (1998): On October 1, 1998, Anoor Jagadeesan, president of PDK and 16 others were arrested when they tried to burn the effigies of Rama and Lakshmana in Chennai[9]. On October 18, 1998, Karunanidhi asserted that, “….if you insult Ravana, you are insulting me”. Quoting from Jawaharlal Nehru’s Discovery of India, the septuagenarian politician pointed out that the epic is all about the Aryan-Dravidian struggle for supremacy[10]. Karunanidhi’s speech was a throwback to some of his earlier film scripts when he brought this struggle to the fore through subtle messages that bypassed the scrutiny of censors. In Ramasethu issue also, he passed remarks asking “In which engineering college Rama studied” (so that he could build a bridge). Even, Kamal Hasan also used to utter that he came from Ravan genealogy or something like that!

ISKCON with Karu

EVR, Anna and Karunanidhi followed the same pattern (1956-1970): In 1956 August first, Dravidia Kazhagam asked the volunteers to bum pictures of Lord Rama as the organization considered Ramayana as anti-women and anti lower castes etc. one Dravidia Kazhagam leader in the name of Thiruvarur Thangarajan wrote a new version of Ramayana way Rama was portrayed as a villain. The Dravidia Kazhagam film star M.R. Radha staged the play throughout the state. The Government led by the Chief Minister Kamaraj immediately banned the play but Dravidia Kazhagam after obtaining court’s pem1ission staged the play in selected towns.  At the instigation of Thiru E. V. Ramaswami Naicker[11], the Leader of Dravida Kazhagam, several tableaus depicting the picture of Gods Rama and Muruga were being beaten by a chappal in a procession held at Salem on 23rd and 24th January 1971. When one individual printed the photos of the procession, the DMK government banned and seized the posters.  The Government of Tamil Nadu issued a Notification G. O. Ms. No. 491 Home dated 12-2-1971 directing the posters to be forfeited to the Government on the ground that the said posters contained matters which promote or intend to promote the feelings of enmity and hatred between different classes of citizens of India or which is deliberately or maliciously intended to outrage the religious feelings of any such class by insulting the religion or the religious feelings of that class[12].

Karu-yoga

Mount Road Mahavishnu, Karunanidhi and Iyengar girls marrying his nephews: It is well known that Karunanidhi used to be so harsh and rude about “The Hindu” dubbing it as a “Parppanan naledu”, i.e, a daily of Brahmins (using derogatory word). However, N. P. Ramajeyam started gaining control over the Hindu labour union.  He joined in 1965 and became Union’s General Secretary in 1975. He was also a MLA of Mylapore constituency during 1996-2001. When he died in 2007, N. Murali, MD praised him like anything and told, “that he never brought politics inside”! However, when Kanimozhi was suffering fron depression, because of divorce, she was accommodated in the “editorial section” and trained to get over. Ironically, Dayanidhi Maran took their relative Priya as his wife. He married Priya of “The Hindu” Iyengar family [Ramesh Rangarajan son of S. Rangarajan] on 26-08-1994. Incidentally, Mallika wife of Murasoli Maran has been the daughter of A. N. Kalanasundara Iyer. And Stalin’s name was mentioned in posters, in those days as “Vishnu Stalin”!  Then the atheit and anti-Hindu Karunanidhi stopped mentioning “Mount Road Mahavishnu”. However, his tirade against Ram unabated as pointed out above. Thus, father and son have been trying to exploit the sentiments of Iyengars with marital links.

© Vedaprakash

27-09-2018

Mount Road Mahavishnu, Priya with Dhayanidhi

[1]விகடன், பூரண கும்ப மரியாதை… யானை ஆசீர்வாதம்… ஸ்ரீரங்கத்தில் ஸ்டாலினுக்கு நடந்த வரவேற்பு, சி.ய.ஆனந்தகுமார், மற்றும்ன்.ஜி.மணிகண்டன்,  Posted Date : 11:48 (22/06/2018)Last updated : 11:48 (22/06/2018)

[2] https://www.vikatan.com/news/tamilnadu/128482-stalins-srirangam-visit.html

[3] நக்கீரன், மனைவிக்காக ஸ்ரீரங்கம் வந்த மு..ஸ்டாலின்!, ஜே.டி.ஆர், Published on 22/06/2018 (12:28) | Edited on 22/06/2018 (12:30)

[4] https://nakkheeran.in/24-by-7-news/politics/mk-stalin-cames-srirangam-temple-his-wife

[5] The Hindu, Case against Karunanidhi for `hurting Hindu feelings’, By Our Special Correspondent Friday, Nov 15, 2002.

[6] https://www.thehindu.com/2002/11/15/stories/2002111505680400.htm

[7] DNA, Is this Ram a civil engineer? When Karunanidhi called Ramayana “fiction,” 2007, Updated: Aug 8, 2018, 05:02 PM IST

[8] https://www.dnaindia.com/india/report-is-this-ram-a-civil-engineer-when-karunanidhi-called-ramayana-fiction-2647294

[9] Ajith Pillai and A. S. Paneerselvan, Good Or Evil? The  Politics Of  Ravana, Outlook, Novemver.2, 1998.

[10] https://www.outlookindia.com/magazine/story/good-or-evil-the-politics-of-ravana/206444

[11] Madras High Court – Chinna Annamalai vs The State Of Tamil Nadu on 24 February, 1971; Equivalent citations: AIR 1971 Mad 448, 1971 CriLJ 1569, (1971) IIMLJ 158; Author: K Reddy; Bench: K Reddy, Ganesan, Maharajan.

[12] https://indiankanoon.org/doc/1710030/

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DMK, Dravida and Black Parivar have been anti-Hindu or not ?: “Mount Road Mahavishnu,” marital alliance with Iyengars, tirade against Rama and Ramayana [1]

September 28, 2018

DMK, Dravida and Black Parivar have been anti-Hindu or not? “Mount Road Mahavishnu,” marital alliance with Iyengars, tirade against Rama and Ramayana [1]

Stalin response to The Hindu 23-09-2018

Why DMK took difference stand in the General Council?: The Dravidian parties, particularly, the Dravidar Kazhagam and Drvida Munnetrak Kazhagam with all their splinter groups operating under different banners have been consistently, atheist, that too, anti-Hindu since inception. With the presence of BJP felt now, they have been jittery and tried to change their stand. In deed, the DMK was in NDA, in spite of their anti-Hindi, anti-north, anti-Aryan, anti-Hindu and so on. Now, also, the possibility of Dravidian parties aligning with BJP for the 2019 elections, as is openly discussed in the media, DMK tries to clarify its position. Under the circumstances, in “The Hindu,” the report / news appeared has been interesting and intriguing also, as it has not appeared in other newspapers[1]. “The Hindu” Reporter reportedly asked, “You have taken a stand on God in the party’s general council for the first time. Was it because you feel that it is difficult to run a campaign against God and religion especially after the BJP’s growth or are you seeking to put an end to the criticism that the DMK is anti-Hindu?”.  For this Stalin responded as follows[2]:

Cases on anti-hindu karu

Stalins’s detailed reply to the question as to DMK has been anti-Hindu: Stalin responded, “I would like to give a detailed reply. Anna proclaimed that there was “one God and one race”. He also said, “I would not break Pillaiyar, neither will I break coconut for him.” Kalaignarhas reiterated this point many times. But a section deliberately suppresses these facts and seeks to portray us as atheist and anti-Hindu. When Anna talked about God, he took a cue from Bharathiyar’s lines, “Oh ignorant! You are in search for a thousand Gods.” Kalaignar always had a non-partisan approach. He never imposed his ideas and beliefs on others. He was not against faith in God or in religion. Why should he desilt the Kapaleeswarar temple tank if he was against the faith? Would he have come forward to repair a portion of the Tiruvannamalai temple when it collapsed? Would he have taken efforts to run the Tiruvarar temple car in 1969 which remained idle for 20 years and allowed Mannai Narayanansamy, who was a minister in his cabinet, to participate in it?

Atheists exploiting Krishna etc

Karunanidhi’s stand on Hindu religion and Hindus: Stalin’s detailed reply continued, “Just listen to what Kalaignar had said about the Hindus: “If everyone followed the tenets of Hinduism, as preached by Vivekananda, nothing could be greater than it. I am not against it. Since Muslims and Christians are minorities we have to support them to instill confidence among them. At the same time it is wrong not to support the Hindus because they are a majority.” When I spoke about God, I kept in mind the ideas of Anna and Kalaignar. The DMK has never preached against the God and religion as you assume. Those who could not directly face the socio, economic and political ideas of the DMK indulge in a mischievous campaign that the party is against God and Hindus. Kalaignar has always respected faiths and beliefs of people of all religions. DMK has campaigned against those who propagate communalism and fundamentalism with a view to destroying pluralism and communal harmony and seek to divide the nation. It will do it in the future also.I can only laugh at your suggestion that the BJP has grown. You ask neutral people to find out whether it is growing or declining”. However, this has not been the first time to respond in this fashion, as almost, he responded in the same manner, in 2015 also.

Stalin response to The Hindu 23-09-2018.my reply appearing

Responses to “The Hindu” as appearing in the “online”: I responded as follows  under that report, “As I have been listening to them since 1960s, I know Stalin is telling lies. That EVR broke Vinayaka idols is well-known to all, therefore, what Anna said is immaterial. Karunanidhi drank gruel and ate cake, but not any prasad, but, abused Hindu God. Had they really understood Vivekananda, then Karunanidhi would not have attempted to evict “Vivekanda House” from Ice-house. EVR, Anna and Karunanidhi never questioned Mohammedan and Christian scriptures and Gods, as they did against Hindu. Even in atheism, they could not follow secular atheism and that only exposes their duplicity” and in Tamil also. The other replies appearing clearly prove that the readers have not believed the story, as all know the true colours of Stalin and DMK.

Stalin response to The Hindu 17-10-2015

Same reply came from Stalin in 2015 also and “The Hindu” published[3]: Refuting the allegations that the DMK was anti-Hindu, party treasurer M.K. Stalin said 90 per cent of the party cadres were Hindus and their family members had faith in religion and god[4].  “There is a well-planned campaign to project that the DMK is anti-Hindu. But the family members of party leaders and cadre have faith in god. Even my wife is visiting all temples across the State and I never once asked her not to go. We do not stand in the way of those who have faith,” he told  The Hindu . Stalin, who had a meeting with a team of temple priests in Kumbakonam, said he visited Thirukoshtiyur temple in the first phase of his tour because it was there Saint Ramanuja, ignoring the warning of his teacher, climbed the temple tower and spoke aloud so that everyone could know what he had been taught.

Stalin visited temple- 2015-Tirukostiyur-2

The claim of followers of Thirumoolar: “We, the followers of Anna, have faith in Thirumoolar’s dictum  Ontrey Kulam Oruvaney Devan  (There is one community and one God). Our leader Kalaignar wrote dialogues for the tele-serial Ramanuja, because it was he who had paved way for entry of all communities, including Dalits, into the temples,” he said.  Rejecting the allegation that he was visiting temples and meeting priests in view of the coming election, the DMK leader said that he respected the sentiments of all sections of people and even in the past had visited temples and accepted the  poorna kumbam .  “I began Namakku Naamey in Kanyakumari and there I called on leaders of all religions. I have visited mosques and I have been invited to visit the church at Velankanni. Our leader is always given warm reception at Saidapet temple during election campaigns,” he said.  Asked about the feedback to his tour, he said people in the State were looking for a change and the DMK was the only alternative.

Stalin visited temple- 2015-Tirukostiyur

The 2015-drama of meeting “Bhattars, Archakas” etc: Actually, for “Namakku Namee” program, he was campaigning im Thajavur areas in September 2015 with his party cadres. He suddenly entered Sowmya Narayana temple at Thirukostiyur. His party cadres were reportedly taken aback, as it was not of the program[5]. However, the priests there welcomed with “Purnakumbam,” the traditional way of welcoming VIPs[6]. After going through the temple, he also had a “darshan” of the 106 feet high Gopura from which Sri Ramauja preached[7]. Perhaps, he tried to repeat “Ramanuja” to fool others. Because of the “Ramanuja” teleserial, some Vaishnavites started praising Karunanidhi. But, later, they came to know his hatred against Vaishnavism, as he blasphemed Rama, Ramayana etc. He also supported the goups that burned Rama pictures and conducted “Ravana Leela”! Thus, it is evident that he had gone there as an enthusiast rather than a devotee. Then he had meetings at Tiruvarur and other districts. He also met Bhattars, Archakas  etc., in Kamatchi Amman Kalyana mantap[8].  He also met the Bishop and other Christian representatives. Therefore, it is typical “secular drama” played by the anti-Hindu Stain nothing else.

Stalin visited temple- 2015-Tirukostiyur-3

Stalin wanted to know about “Thirukulathar” etc – PTI news 2015[9]: M K Stalin, DMK Treasurer, paid a surprise visit to an ancient Vaishnavite temple here during his ongoing state-wide tour to connect with people ahead of next year’s assembly elections in Tamil Nadu. Stalin, accompanied by his wife Durga, was welcomed with “poornakumbha mariyathai” (temple honours) by priests and officials at the entrance of the famous Sri Sowmya Narayanaswamy temple here in Sivaganga District. It was from the top of this temple tower that the 11th century revolutionary Vaishnavite saint Sri Ramanuja delivered the sacred “Ashtakshara” mantra – “Ohm Namo Narayanaya” – to the entire people of the village, defying his guru’s direction not to reveal it to anyone.Incidentally, Stalin’s father and DMK chief M Karunanidhi has written the script for a serial on Sri Ramanuja which is being telecast on ‘Kalaignar TV’ Stalin was taken to the tower from which Saint Ramanuja preached the important mantra to all the people so that they could get the blessings of Lord Narayana. This was the first time that a top level leader of DMK openly visited the temple, its officials said. Temple’s traditional priest for reciting Tamil hymns Tirukoshtiyur Madhavan told PTI that Stalin sought to know about Saint Ramanuja’s visit to the temple and the saint’s gesture in revealing the mantra and its meaning to all people irrespective of caste[10]. The priest also said Stalin visited the shrines of Sri Ramanuja and his guru (Thirukoshtiyur Nambi). Stalin asked “whether is it not Saint Ramanuja who named the Dalits as “Thirukulathaar” (son’s of Goddess Lakshmi), thousand years before Gandhi called them “Harijan“(People of Lord Vishnu)“. The DMK Treasurer, considered political heir apparent to Karunanidhi, has been meeting various sections of people and hearing their grievances in his campaign which he launched on September 20, 2015 to cover all 234 assembly constituencies in the state.

© Vedaprakash

27-09-2018

Stalin visited temple- 2015-Vaishnava-Saiva priests meet

[1] The Hindu, Stalin sees a bid to portray DMK as anti-God, anti-Hindu; terms it mischievous, B. Kolappan, SEPTEMBER 23, 2018 22:34 IST; UPDATED: SEPTEMBER 24, 2018 18:29 IST

[2] https://www.thehindu.com/news/national/tamil-nadu/stalin-interview/article25022253.ece

[3] The Hindu, DMK – not anti-Hindu, B. Kolappan, October 17, 2015 00:00 IST; UPDATED: October 17, 2015 10:30 IST

[4] https://www.thehindu.com/news/cities/chennai/dmk-is-not-antihindu-stalin/article7772219.ece

[5]விகடன், மனைவியுடன் ஸ்டாலின் கோவிலுக்கு திடீர்வருகைசாமி தரிசனம்கட்சியினரிடையே பரபரப்பு!, Posted Date : 13:03 (29/09/2015)Last updated : 13:43 (29/09/2015)

[6]  https://www.vikatan.com/news/tamilnadu/53036.html

[7]தமிள்ஸ்.நவ்.நியூஸ், திமுக இந்து எதிர்ப்பு இயக்கம் அல்ல: மு  ஸ்டாலின், அக்டோபர் 17, 2015.

[8] http://tamilsnow.com/?p=62030

[9] The Hindu Businessline, TN: Stalin pays surprise temple visit, PTI, Published on September 29, 2015

[10] https://www.thehindubusinessline.com/news/national/tn-stalin-pays-surprise-temple-visit/article7702918.ece

Known Anita to unknown Anitas: The way the Dravidian protesters behave differently in the context!

September 10, 2017

Known Anita to unknown Anitas: The way the Dravidian protesters behave differently in the context!

Anita suicide - NEET protest- politicized

Anita suicide and related politics: In Tamilnadu, people have been selective to the events taking place, though, they are involved with women, their modesty, chastity and other sensitive issues. When different women are killed, the Tamilnadu people react differently. When various women commit suicide, then also they react differently. For general public, it is unpredictable, when they would react yo which issue, in which way. It is also intriguing to note, who is sponsoring any dharna, protest or some such gathering with people.  For the last one week, the Anita, belonging to SC, suicide issue (committed on September 1, 2017) has been taken by all political parties and others and started state and Central government for it[1]. In fact, the media directly blamed the State and Central Government to take responsibility for the suicide of Anita[2]. However, the issue has been politicized[3]. Of course, there have been daily news about husband killing wife and vice versa for their extra-marital affairs and relationship. Child rape to women rape news have been order of the day, but, they do not care.

Anita suicide - NEET protest- politicized-actors too

Medical education, common entrance examination, corruption free processes: Tamilnadu has been known for phenomenal corruption in Medical and Engineering education. After privatization, most of the corrupt politicians, their benamis and businessmen started investing in colleges and hospitals and thus these areas became fertile for converting black into white and also equalizing their unaccounted money. The medical fair conducted expose how the aspiring, prospective and interested students who want to pursue medicine. As the money in lakhs and even crores is required for the M.B.B.S course, only rich people could come and compete. The middle-class ad poor cannot dream of any medical course, in spite of their intelligence or high percentage marks.  As each seat cost lakhs and crores, the Dravidian politicians were having lobby to garner all seats to their sons and daughters, wards and relatives and the rest sold. Thus, admission procedure varied from merit [percentage of marks scored in S.S.L.C and then +2] to entrance exam in Tamilnadu., according to their whims and fancies [as mentioned]. When Central Government introduced NEET to control and regularize, actual the affected have been the owners of the medical colleges set up during the last 30 years. Thus, as their “selling seats business” affected, they incite the vested groups to agitate, come to roads and protest. And this has been happening now also. Now few examples are taken to show how these callous people react to issues connected with womanhood.

Crime - criminal cases pending in TN

How poor people are sexploited in Tamilnadu: Hailing from Villuppuram District, Arumugam and Rani have two daughters, after his death, Rani started working and taking care of girls.  After the death of her husband Arumugam, Rani and her elder daughter remained at Koyambedu, while her younger daughter, 15, stayed at a government hostel in Valasaravakkam and studied in a school there. Rani was working in Bank as contigent employee.  Two months back, Rani went to her native village with her daughters on the occasion of festival. Where, the younger daughter had developed contact with one Chitra of Arni, who is her relative. She promised her job in Textile shop. Accordingly, she went to Chitra’s house. Chitra got her job and allowed her to stay in her home. However, Chitra had other motive of making money out of her. With the help of one Suresh, she made the girl get raped, so that she could be involved in prostitution. Suresh and friends had sexploited her and then sent her to many. For treatment, when she went to one doctor at Arni, the doctor also raped her by administering drug. Learning such sordid affairs, Kumar, the brother of Rani located her and brought back to Rani.

Se criminal cases pending in TN

Mother gave complaint to Police on 07-09-2017: Police are searching for a woman and her boyfriend who allegedly forced a 15-year-old girl into sex trade in Arani near Thiruvannamalai, following a complaint from the victim’s mother Rani Arumugam. The girl had been rescued by a man known to her mother. Rani submitted a petition to the city police commissioner A K Viswanathan, on 07-09-2017 (Thursday) and it was forwarded to the Anna Nagar deputy commissioner Dr M Sudhakar, and in turn to the Thirumangalam all-woman police registered a case[4]. The Police questioned Rani and her daughter and the girl was taken to the Government General Hospital for an examination[5]. In her complaint, Rani said the girl was introduced to Chitra, through a common friend. Chitra promised her a job and the girl agreed[6]. The girl took up the offer as she wanted to share the financial burden of the family with her mother. The girl was taken to Arani in Tiruvannamalai district where she was provided a job as a sales girl in a textile shop. She was provided accommodation at Chitra’s house[7]. Chitra then asked her boyfriend Suresh to take the girl to Arani where they found her a job at a textile shop. She was staying at Chitra’s house where Suresh raped her[8]. was drugged and sexually exploited by Suresh and his friends. The girl, with the help of a friend, managed to escape from Arani and came to her mother a few days ago. She was admitted for a treatment at the hospital.  She was then forced to have sex with many people, including a doctor, Rani said in her complaint[9].

Somanur BS collapse victims

Somanu bus-stand room collapse exposes the corruption of the people of Tamilnadu: At least nine people have died after the roof of a bus shelter collapsed on 07-09-2017 in Coimbatore district of Tamil Nadu, news agency ANI reported[10]. The roof crashed to the ground in Somanur town in the district. More than a dozen people are believed to be trapped under the debris[11]. Poor construction quality of the bus stand and inadequate maintenance could have led to the incident as the structure was built 13 years ago in 2004[12]. The deceased have been identified as[13]

  1. Sivakumar, 35, a native of Thirumangalam in Madurai;
  2. Dharani, 20, a third-year degree student from Ichipatti;
  3. Thulasi, 40, a resident of Kulathupalayam near Somanur;
  4. Eswari, 35, from Ayyampalayam near Somanur; and
  5. an unknown man aged around 65.

While Thulasi succumbed to injuries at the Coimbatore Medical College Hospital (CMCH), four others were either killed on the spot or on their way to the hospital. Here, evidently, the contractor who had been some party benami used materials that were not of quality, thus collapsed within 14 years. This exposes the corruption of minds of the people of Tamilnadu.

Somanur BS collapse condition

Instititutionlized corruption of the Dravidian politicians, their business empire and rotten government under their control: In Tamilnadu, ever since the Dravidian parties started ruling, the corruption has been institutionalised and the TN enployees and workers of any department do not work, if they are not bribed. The Corporation, Taluka offices, State Government departments, TNEB etc., the bribe has been so common and they take without any shame, remorse or any feeling. Even for death, and such sorrowful events also, they take bribe. Karunanidhi forgetting his corruption, used to blame Jayalalita and vice versa. Then, the cine actors, directors, producers and others, with their black money, have started interfering the corrupt Dravidian political proceeses. It has to be note that these cine-people have been responsible for many women to become prostititutes, commit suicide and wreck their lives miserably. And therefore, they have no moral right to fight for the rights of women and related issues. As many elders of Tamilnadu have been watching these affairs, they know very well who is who and what is what and therefore, they cannot fool others. Therefore, realizing the facts, the people of Tamilnadu should change themselves to elect corruption-less people for any post, so that the status of State would improve for betterment.

© Vedaprakash

09-09-2017.

Sex criminal cases pending in TN

[1] http://www.business-standard.com/article/current-affairs/tamil-nadu-topper-anita-who-fought-against-neet-commits-suicide-117090100836_1.html

[2] http://indiatoday.intoday.in/story/anitha-suicide-neet-tamil-nadu-pa-ranjith-ariyalur/1/1039442.html

[3] http://www.firstpost.com/india/tamil-nadu-dalith-girl-anitha-who-spearheaded-fight-against-neet-in-supreme-court-commits-suicide-3998591.html

[4] Indian Express, 15-year-old girl forced into flesh trade on false promise of job in Tamil Nadu, By Express News Service  |   Published: 09th September 2017 01:34 AM; Last Updated: 09th September 2017 07:27 AM

[5] http://www.newindianexpress.com/states/tamil-nadu/2017/sep/09/15-year-old-girl-forced-into-flesh-trade-on-false-promise-of-job-in-tamil-nadu-1654422.html

 

[6] Deccan Chronicle, TN: Girl forced into flesh trade, mother goes to Police Commissioner, Published: Sep 9, 2017, 8:37 am IST, Updated: Sep 9, 2017, 8:41 am IST

[7] http://www.deccanchronicle.com/nation/crime/090917/tamil-nadu-girl-forced-into-flesh-trade-mother-goes-to-commissioner-of-police.html

[8] Times of India, Hunt on for woman who forced girl into sex trade, TNN | Sep 9, 2017, 11:26 IST

[9] http://timesofindia.indiatimes.com/city/chennai/hunt-on-for-woman-who-forced-girl-into-sex-trade/articleshow/60435521.cms

[10] Indian Express, Coimbatore bus stand roof collapse: Nine dead, dozens feared trapped, Express Web Desk | New Delhi | Updated: September 7, 2017 5:33 pm

[11] http://indianexpress.com/article/india/coimbatore-bus-stand-collapse-live-updates-casualties-death-toll-somanur-tamil-nadu-4832909/

[12] The Hindu, 5 die in bus stand roof collapse, Coimbatore, September 08, 2017 00:00 IST; Updated September 08, 2017 05:03 IST.

[13] http://www.thehindu.com/news/cities/Coimbatore/five-feared-dead-as-roof-of-bus-stand-collapses-in-coimbatore-rural/article19636070.ece

Tying Sacred thread to pigs, cutting of sacred threads of Brahmins, Dravidian radicalism and anti-Brahminism: Dravidian Prohits becoming dominant!

August 11, 2017

Tying Sacred thread to pigs, cutting of sacred threads of Brahmins, Dravidian radicalism and anti-Brahminism: Dravidian Prohits becoming dominant!

N. Ram and DK- Veeramani - Murasoli 10-08-2017

The Dravidianization of Marxist Hindu: During 197o, the Dravida Kazhagam extremists had been emboldened with the DMK rule and started attacking Brahmins on every pretext.  In thos days, the cutting of sacred thread and attacking of one Ganapathy, Brahmin employee of “The Hindu” was famous[1], as it was nicknamed as “Mount Road Maha Vishnu” by Karunanidhi. With the labouur activities of Ramajayam, DMK leader, the offices of “The Hindu” slowly came under the grip of Dravidian polity. When Kanimozhi was divorced and mentally disturbed, she was accommodated in the editorial office of “The Hindu”. Priya daughter of Ranganathan was married to Dayanidhi Maran and thus, “The Hindu” has been “dravidianized” with all the dominant Marxism. Now, N. Ram inaugurated the Platinum Jublie of “Murasoli” on 10-08-2017 evidently his relative’s daily and praised the Dravidian movement like anything just sitting by the side of K. Veeramani! Ironically, Kamal Hassan, another Brahmin also was there to praise the “Dravidian civilization”! Here, it has to be mentioned categorically that though Ram and Kamal have been Brahmins, they have been completely secularlized enough to be more anti-Hindu. Thus, this event took place incidentally, three days after the incidence of tying sacred threads to four or five pigs by another radical wing of Dravidar Kazhagam.

Sacred thgread to pigs - Priyanka- 07-08-2017

“Poonool to Pings” ceremony carried on the road with violence: The story was reported apologetically as Priyanka Tirumurthy wrote that, “The poonool turns a Parappan into a Brahmin and a Tamilian into a Shudhran” – This startling message is embossed on a poster that carries the image of a pig wearing the ‘sacred thread’, or poonool (or poonal) as it is called by Tamil brahmins[2]. Circulated by the Thanthai Periyar Dravidar Kazhagam (TPDK), the poster is an invite to an event where pigs would be adorned with the poonool, in a symbolic protest against Brahminism. ‘Panrikku Poonool podum porattum’, a protest where pigs will be made to wear the holy thread, was set to be held at the Sanskrit College in Chennai on 7 August 2017. The day marks Avani Avittam, which is a sacred day for Brahmins in Tamil Nadu. It is on this day that they change their sacred threads in a yearly ceremony. According to the TPDK, holding a protest on this day will create shockwaves amongst the Brahmin community[3]. “Brahmins wear the poonool because they want to differentiate themselves from other castes and make themselves seem superior,” says S Kumaran, Chennai President of the TPDK. “By default, the society views being compared to a pig as an insult and so we decided to use the animal,” he explains. According to this Dravidian fringe group, resentment towards Brahmins has seen a dip over the last decade but they are hoping to revive the sentiment in the state.

Sacred thgread to pigs - India today 07-08-2017

So, why plan this provocative protest now?: “With the BJP in power at the Centre, the RSS, which is basically a Brahmin outfit, has gained too much power. This is aimed at countering any effort to suppress the lower castes,” says Kumaran. When asked about the attacks of the intermediate castes on Dalits, he said, “Yes, Gounders and Vanniyars discriminate and incite violence against Dalits. But why do they do it? It is because centuries back, Brahmins created the four varnas and a hierarchy of superiority.” Last year, the TPDK tried to burn effigies of Lord Rama, Sita and Lakshmana to symbolically show opposition to ‘Aryan invasion’, a theory which has since been discredited. Now, walls across the city are painted with invitations to this anti-Brahmin protest. Anyway, the Marxist Brahmin Ram or the atheist Brahmin Kamal never cared for this and the ceremony went on well with the blessings of Periyar from the heavens. The position of  “Papatti” is not known.

PDk gang with police - a pig was caught- 07-08-2017

Indifferent Hindutwavadis: The Tamil Nadu BJP is, unsurprisingly, not impressed by this. “How can you ridicule something that is very personal to a community? If they think the sacred thread doesn’t make anyone superior, why even protest against it?” ask BJP youth wing President for Tamil Nadu, SG Suryah[4]. “They are also forgetting that it is not just Brahmins who wear this thread,” he adds. Aravindan Neelakandan, writing for the right-wing magazine Swarajya, argues that many communities like potters, carpenters and goldsmiths also don the sacred thread. Valluvars, Purohits and astronomers of Parayar community are also known to wear the sacred thread, he says, adding that wearing the sacred thread is not exclusive to one set of people. “But this is not socially accepted,” says Kumaran. “Nowhere in the vedas does it say that nobody but Brahmins can wear this thread,” he claims. What’s more, the Dravidian outfit is aware that they would not receive police permission to conduct this event. “But we will manage to carry this out without approval from the police,” says Kumaran[5]. Note: The TDPK has since changed their poster, which has been reflected here. An error in the name of the TDPK spokesperson has also been rectified.

Sacred thgread to pigs-PDMK went to court- - Indian Express- 05-08-2017

When TPDK went to court, the Hindu advocates did not care (04-08-2017): A writ plea has been made in the Madras High Court for a direction to the authorities concerned to grant permission to the Thanthai Periyar Dravidar Kazhagam (TPDK) to conduct the ‘poonool to pig’ (varaham) festival in front of the Sanskrit College in Mylapore on Avani Avittam on August 7, 2017[6]. Justice M S Ramesh, before whom the petitions from two Kazhagam functioneries came up on Friday, posted the matter to Tuesday (August 8) after directing the Public Prosecutor to file the counters[7]. It also prayed to the court to grant permission to conduct Ravana Leela at the same venue on August 7, 2017. According to the petitioner, a community called Parpanar conducts an event called Avani Avittam on Avittam Natchatram, which falls on August 7. On that day they wear a thread made up of cotton called poonool in the name of upanayanam. The story behind wearing poonool is that once a poonool is worn by a Parpanar he will get a rebirth and will be equated to God. Burning the effigies of Rama, Lakshmana and Seetha will form part of the Ravana Leela[8]. When the petitioners approached the Mylapore police for permission, the latter not only refused the nod but also threatened them with preventive arrests[9]. In spite of the Court direction, the drama went on as reported and videographed.

PDௐ gang -Another person with police - caught by police- 07-08-2017

Four or five pigs brought tied, dragged on the road with dying of one pig: A pro-Dravidian group brought Chennai’s Royapettah to a standstill by attempting to make pigs wear holy threads on the road. Volunteers of Thanthai Periyar Dravida Kazhagam (TPDK) brought four pigs near the AIADMK headquarters and tried to make them wear holy threads as a protest against Brahminical ideology and casteism. They named this festival “adorning poonool (holy thread) to pig”, on the day of Aavani Aavitam, a day Brahmins consider sacred. TPDK cadres said that by wearing the ‘poonool,’ Brahmins consider themselves to be superior, and that attempts were made to make pigs wear them to break this thought process. Even though hundreds of cops were stationed in Royapettah, TPDK volunteers released the pigs on the road, frightening the commuters[10]. Police then detained the protesters and seized the pigs[11]. Last year [2016], the same group burnt effigies of the Hindu deities Rama and Sita in protest.

PDk gang with police - pigச் secured by police- 07-08-2017

Blue cross and other right activists kept quite: Virtually, none cared for this cruel act of dragging pigs on the road with mouth died and probably drugged, as otherwise, they would have created hell on the roads. In English, it is said that “Pig” means young and “Swine” is aged. Animal activists say this happens every year. They also say that such acts in fact end up giving more prominence to the caste that they are fighting against. In the video, a couple of guys allegedly belonging to the Dravida group are seen dragging the pig with the sacred thread[12]. This incident reportedly happened on August 7 in Chennai near AIADMK office. This is also seen as a deliberate action against Brahmins[13]. Periyar said, “If you happen to see a snake and a Brahmin, kill Brahmin and leave snake”, so if the faithful followers had realy belief in their Guru, they must have chosen “Snake” instead of  pigs to perform their radical ritual. However, they have chosen the pigs, that too tied.

© Vedaprakash

11-08-2017


PDk gang with police - a pig secured by police- 07-08-2017

[1] It is not known whether V. Ganapathy mentioned in this article is the same Ganapathy of 1970s.

http://www.thenewsminute.com/article/i-was-attacked-dk-members-1989-reporting-attacks-brahmins-i-let-them-get-away

[2] The Quint, TN Outfit to Make Pigs Wear Sacred Thread to Protest Brahminism, Priyanka Thirumurthy, Updated: 22 July, 2017 6:34 PM IST.

[3] https://www.thequint.com/politics/2017/07/22/dravidian-outfit-to-make-pigs-wear-sacred-threads

[4] The News Minute, Dravidian outfit to make pigs wear sacred thread on Avani Avittam day to protest Brahminism, Priyanka Thirumurthy, Saturday: 22 July, 2017 6:34 PM IST.

[5] http://www.thenewsminute.com/article/dravidian-outfit-make-pigs-wear-sacred-thread-avani-avittam-day-protest-brahminism-65563

[6] Indian express, Plea to permit ‘poonool to pig’ festival on Aug 7, By Express News Service  |   Published: 05th August 2017 01:28 AM  | Last Updated: 05th August 2017 07:27 AM.

[7] http://www.newindianexpress.com/cities/chennai/2017/aug/05/plea-to-permit-poonool-to-pig-festival-on-aug-7-1638604.html

[8] The News Minute, Dravidian group moves Madras HC seeking permission for ‘Pig Poonal’ event, Saturday, August 05, 2017.

[9] http://www.thenewsminute.com/article/dravidian-group-moves-madras-hc-seeking-permission-pig-poonal-event-66293

[10] Indian today, Chennai: Pro-Dravidian group tries to make pigs wear holy threads to protest against casteism , Pramod Madhav | Edited by Ganesh Kumar Radha Udayakumar, New Delhi, August 7, 2017 | UPDATED 13:11 IST.

[11] http://indiatoday.intoday.in/story/thanthai-periyar-dravida-kazhagam-chennai-protest-pigs-sacred-thread/1/1020481.html

[12] Asianet.newsable, Bearing the brunt of the anti-Brahmin movement, this pig is brutally tortured, Aug. 8, 2017, 11:24 a.m.

[13] http://newsable.asianetnews.tv/video/bearing-the-brunt-of-the-anti-brahmin-movement-this-pig-is-brutally-tortured

The 6th Vedic workshop held at Kozhokode, Kerala India from 7th to 10th 2014

January 14, 2014

The 6th Vedic workshop held at Kozhokode, Kerala India from 7th to 10th 2014

Bhaskaran Nayar. T. P. Mahadevan

Bhaskaran Nayar. T. P. Mahadevan

The sixth international Vedic workshop [hereinafter mentioned as SIVW for brevity] was held in Kozhiokode from January 7 to 10 2014 and there have been a lot of publicity in the Indian media and internet by the interested and involved carried on. Ironically, in facebook[1], twitter[2] and blogs[3] also there have been entries, but when I asked for or tried to get more details they could not give. Incidentally, there has been some opposition to the workshop, as I could note from the internet search[4]. As I could not attend it, because of the clashing of dates with the international conference on Mahabharata [mentioned as ICMB] in Tirupati from 7th to 11th 2014. In fact, I was eager to note how the non-Indians could have acted and interacted in the proceedings of the Vedic workshop. So I just started enquiring and gathering details about it. During the ICMB itself, I was discussing about SIVW with the hundreds of Sanskrit Pundits, professors and scholars came there to present papers. Particularly, I interacted with the research students from Rastriya Sanskrit Vidhyapeeth, Tirupati who registered with the ICMB more than 170. Very few knew about it, but they did not want to attend for many reasons. When enquired, they gave the following:

  1. The delegate fees was very high, perhaps half of the salary they receive in teaching Sanskrit in schools and other places.
  2. They cannot get leave, as they have already in their jobs.
  3. Even if they forego salary cut etc., their Masters / Gurus / Employers did not encourage.
  4. They are not familiar with the Vedic studies, as they have chosen different topics for their M.Phil, Ph.D research and dissertation.

Of 100, only few – two   from Chennai, one from AP and another from Pondicherry know him[5]. Ironically none of the Sanskrit Pundits, scholars and professors responded that they do not know him even after showing his photograph!

Elizabeth Tucker, Cezary Galewich

Elizabeth Tucker, Cezary Galewich

Non-Indian or Foreign domination in the 6th Vedic Workshop conducted in India: This observation is made for the purpose of Vedas, Vedic studies and Vedic research carried on in India and outside. When Max Mueller translated Vedas without seeing or coning to India, and other translators also did, reservations were expressed about their quality of translations. In spite of such doubts expressed and mistakes pointed out, their printed books were, are and being printed, sold and filled in the libraries of Universities, colleges and even in Sanskrit schools. When critical editions have been published for Ramayana and Mahabharata, none has done for Vedas. About the dates of Vedas also none has fixed conclusively, yet different dates are followed for research and historical purposes. Under such circumstances only, this aspects is noted and discussed. The Doctors / Professors who chaired the sessions have been as follows as per their programme:

Vedic workshop - old photo

Vedic workshop – old photo

  1. Masato Fujii,
  2. Michael Witzel,
  3. M. G. S. Narayanan
  4. Alexander Lubotsky
  5. Didhiti Biswas,
  6. Mislav Ježić,
  7. Patrick Olivelle,
  8. Joanna Jurewicz,
  9. Cezary Galewicz,
  10. S. A. S. Sarma,
  11. Michael Witzel ,
  12. Kiyotaka Yoshimizu,
  13. Joel Brereton,
  14. C. M. Neelakantan,
  15. Jarrod Whitaker.
  16. Renate Sohnen-Thieme,
  17. S. S. Bahulkar,
  18. P. Bhaskaran Nayar
Micheal Witzel, F B J Kupier, Fredrik Kortlandt

Micheal Witzel, F B J Kupier, Fredrik Kortlandt

Of the 18, only 6 have been Indians, i.e, 33% and 67% been non-Indians. So, in India, I have to take that even in subjects on Vedas, 2/3rds scholars had to be from outside India and dominate the show. However, the chantings, rites, rituals, rites etc., have to be done by Indians and the non-Indians would go on photographing, videographing, commenting, criticizing and even recommending that such and such rituals should have been performed like this and not like that.

Demonstration of Veda chanting in progress at 6th international workshop on the Vedas at Iringal Artand Crafts Village, Vadakara, on Wednesday 08-01-2014

Demonstration of Veda chanting in progress at 6th international workshop on the Vedas at Iringal Artand Crafts Village, Vadakara, on Wednesday 08-01-2014 (Coutesy – The Hindu)

Experimental “Yagnas” conducted for research: In fact, traditional Vedic scholars say that chantings, rites, rituals, rites etc., can be performed only for the purpose and not for demonstration, fun or observation, as being done in laboratories. No doubt, scholars like Frits Staal could have recorded “The Vedic Ritual of the Fire Altar”. Yagnas are conducted in different parts of India, even in homes depening upon the exigencies, but they are not publicized. Nowdays, just for publicity, some sort of “Yagnas for Peace” are conducted. In Kerala, the conduct of different Yagnas have been reported and attracted by the foreigners. At every time, the “sacrifice of animal” had become a controversial issue[6]. Doing Yoga by persons and getting benefits is different from doing Yoga by somebody and that is watched by others either directly or through film or on TV. Such seeing cannot bring any benefit. Here, in the case of “Conduct of Yagnas” for experimental purposes and shooting them, carrying to aboard and screen them as proof, this is the way Yagnas are conducted in India or were conducted 5000 years ago.

map-Simplified plan of the sacrificial area.with abbre.details

map-Simplified plan of the sacrificial area.with abbre.details

Reenacted, demonstrated and imitated Vedic representations could be taken as original, authentic and accurate: Here, in 6th Vedic workshop, Brahmins were asked to chant Vedas and recorded by the foreign researchers. Ironically, the Brahmins were questioned by Brahmins only or act as interpreters, while the foreign delegates were watching, photographing, and videographing. When mantras are meant for chanting at a particular time, place and purpose and they are done for the purpose demonstration, exhibition and display, how the real effect could be produced is not known. In Tamilnadu, the DK-fellows were imitating some of the rituals to show that they could also do without believing God, religion etc. Later, under the guise of Rationalist Society etc., some people started doing such rites. Thus, now for the purpose of International Workshop, such reenactments are carried on. Therefore, the reality is not there, but only, some sort of dramatic performance is taken as real.

Map used by the priests to lay out the sacrificial area -Barsi 2001

Map used by the priests to lay out the sacrificial area -Barsi 2001

Vedic chanting at odd hours: Nowadays, Yoga has become some sort of international business. Even non-Hindus started claiming that it is not Hindu. Thus, we have many Yoga-experts, teachers and gurus of US, Europe and even Arabia. The poor Christian and Muslim authorities many times have to take contradicting stands about their respective believing clergy turning into heathen or kafiri mode. Of course, in Tamilnadu, ot the land of “Dravidas/Dravidians”, Karunanidhi has already accepted and started doing Yoga, that too, from a “Aryan” master! So here also, Vedic job-workers have started doing their work on request or contract basis. Amazing and wonderful programme has been chalked out to accommodate them to chant according their tune.

For example, there were programs like this[7]:

Sl.No

Time

Program

4 08.45 – 09.1508-01-2014 Assembling in the Veda chanting hall 
5 09.15 – 10.15 Rgveda chanting session – Kerala tradition
8 11.30 – 12.30 Sāmaveda chanting session – Kerala tradition 
9 12.30 – 01.30 Yajurveda chanting session – Kerala tradition
11 02.30 – 03.00 Sāmaveda chanting session – Tamil tradition in Kerala
22 03.45 – 04.1509-01-2014 Akshara Sloka demonstration (only Sanskrit and Manipravaala slokas)

How these chanting would demonstrate the reality of chanting, the chanters and the listened within half-an-hour before lunch, after lunch and at odd hours.

(To be concluded)


[6] Frits Staal, The Vedic Ritual of the Fire Altar, Motilal Banarasidas, New Delhi, 2001, Vol,II,  pp.464-468.

Hindu Temples of Tamilnadu under systematic destruction!

June 19, 2011

Hindu Temples of Tamilnadu under systematic destruction!

T. S. Subramanian has pointed out the deteriorating condition of murals in temples many times[1]. He should be congratulated to bring out such facts with concerned feelings expressed in his writings. However, the concerned and connected people have not taken any action to annul such vandalizing processes going on in the name of renovation, administration and other actions. The recent article “Targets of destruction” has been provoking, but we have to wait and see the response of the authorities.

Target of destruction: He starts with the appropriate beginning[2]: “Art, in more than 50 temples and three palaces in Tamil Nadu, is being mutilated” and explains the condition as follows: “Temples in Tamil Nadu are repositories of history, with inscriptions, sculptures, murals, bronzes, carvings, architecture and so on. The inscriptions provide valuable insights into the history of the period during which the temples were built, the village administration that prevailed, elections conducted for its assemblies, taxes collected, boards set up for the maintenance of lakes, ponds and canals, donation of land for Brahmin settlements, gifting gold for temple maintenance, etc.  There are more than 50 temples and three palaces in Tamil Nadu with murals. The palaces are Ramalinga Vilasam in Ramanathapuram and those at Bodinayakanur near Madurai and Padmanabhapuram in Kanyakumari district. While just four or five temples have murals dating back to the Pallava period (seventh to ninth century CE) and the Chola period (10th and 11th century CE), the majority of the murals belong to the Vijayanagar and the Nayak periods (14th to 17th century CE). The Brihadeeswara temple in Thanjavur have murals belonging to the Chola, the Nayak and the Maratha reigns.

Visual archivesThe mural masterpieces are visual archives on the history of the period, coronation rituals, the dress or the jewellery that men and women of those days wore, their hairstyle, musical instruments, the battles that they fought, the weapons used and so on. There are several Jain temples that have wonderful murals based on the Jain traditions, the Tirthankaras and the Yakshis. A favourite subject of many of the artists of those times was episodes from the Ramayana and the Mahabharata, and some of the artists even took care to write the labels for the episodes (captions) in Tamil or Telugu. Unfortunately in Tamil Nadu, the murals, the inscriptions, the sculptures and carvings have become targets of destruction and vandalism. The officials of the Hindu Religious and Charitable Endowments (HR and CE) Department, who administers the temples, are to be blamed for this state. Most often, these officials fail to appreciate and preserve these splendid works due to lack of knowledge of history.

How Meenakshi Temple was targeted? In the famous Meenakshi temple, Madurai, several historic mandapams have become shopping complexes. The Pudhu mandapam, the Ashta Sakti mandapam, Veera Vasantharayar mandapam and Meenakshi Nayakar mandapam teem with hundreds of shops, obstructing from view pillars with incredibly beautiful sculptures. A scholar on the history of the Meenakshi temple was displeased that its 1,000-pillared mandapam, with superb sculptures, has become ‘a studio’ now, with an incongruously gleaming granite floor, skewed focus lights and a big sculpture of Nataraja painted in black! Several years ago, the earthen bed of the temple’s famous ‘Golden Lotus’ tank (Pottramarai Kulam) was cemented up, with the result that no water stays in the tank now and it looks barren now. The HR and CE officials of the temple also whitewashed hundreds of beautiful murals, painted on the walls of the northern corridor of the Golden Lotus tank, portraying the ‘Tiruvilaiyadal,’ in the first quarter of 1996.

In a state of disrepair: While sculptures and carvings can survive for centuries because they have been chiselled out of granite, murals are vulnerable to nature. Since these murals were painted with natural dyes on mandapam walls or ceiling, they easily lend themselves to vandalism from devotees. Besides, they are exposed to sun or seepage of water from rain. Gaps between the granite slabs that form the roof of the mandapams lead to seepage of water due to rain and the sidewalls begin to ‘sweat.’ The lime plaster which forms the base for the murals has a tendency to absorb the water. When rain water falls on the murals painted on the ceiling or walls, fungus develops and the murals start peeling off. Smoke from the camphor (lit by the devotees) and from the oil lamps damage the paintings. Besides, they suffer from desecration at the hands of the HR and CE officials and devotees. Officials have fixed scores of metres of electric wires on the murals on the walls of the mandapams, installed switch boxes and tube lights on them, as it has happened in several places on the splendid murals in the Devaraja Swamy temple at Kanchipuram, portraying the 108 Divya Desam murals.

Other examples of vandalism: Extremely rare murals painted on wood in the Tirukkutraleeswarar temple at Tirukkutrala Chitra Sabha in Tirunelveli district have been vandalised. At the Siva temple at Patteeswaram, paintings were sandblasted in 1998 in the name of cleaning the surfaces on which they were painted. The paintings portrayed Lord Siva presenting a palanquin studded with pearls to the Saivite saint Tirugnana Sambandar because he could not bear to see his devotee walking in the sun. Temple officials sandblasted another row of paintings narrating the life of a mythical king who had no child but was blessed with a child after praying to Siva at Patteeswaram. Officials of the Lakshminarasimhar temple at Sevilimedu, near Kanchipuram, whitewashed them. They do not exist today.  Tales of destruction and desecration of these invaluable murals in temples in Tamil Nadu do not end with this list. What happened to the paintings at the Meenakshi temple at Madurai, the Trilokyanatha Jaina temple at Tiruparuttikunram near Kanchipuram, another Jaina temple at Karanthai near Kanchipuram and the Ramalinga Vilasam Palace in Ramanathapuram town take the cake.

Why this targested vattcks of vandalism? What the Mohammedan and the Europeans rulers could have done during their reigns is carried on in India, that too, after “independence” by the Indians by themselves. Ironically, “Hindu Religious & Endowment Board” under the control of proclaimed atheist, rationalist and particularly anti-Hindu ideologists for the last 70 years. The staff and officers entering into the department of HR&CE have been ideologists of all sorts of such category and some non-Hindus have also been there. And this vandalism is not done on one day, but carried on systematically. Whenever any official function comes, they carry out such destruction easily under the guise of celebration. The moment the temple comes under the control of HR&CE, any official comes into a temple, an office is constructed inside temple, that office is converted into some sort of lodge and then star-type accommodation, the temples start losing their sanctity. Perhaps, God is leaving the place. Under such circumstances, these modern day vandals, ideologists and rulers start their destruction.


Ramajanmabhumi-Babarimasjid, evidences and Court or Hisorians as witnesses and Sunni Wakf Board Experts!

October 16, 2010

Ramajanmabhumi-Babarimasjid, evidences and Court or

Hisorians as witnesses and Sunni Wakf Board Experts!

Vedaprakash

Ramajanmabhumi-Babarimasjid and eminent hisorians: The eminent historians would appear immediately, whenever “Rama” appears in the headlines of Indian media. They start interpreting historicity of “Ramayana” according to their own way without any regard for the other view or perspective[1]. Even in the case of Sethu-samuthram, they started writing in “the Hindu” and EPW grinding their mills as usual[2]. Of course, the left media does / did not want the opinion of the others[3]. They vociferously lecture and write that they would appeal against the judgment and so on, but disappear thereafter. They exploit every forum like IHC etc., only to project their viewpoint[4]. Romila Thapar roared, “We would appeal against this jugment”, when the so-called “Hindutva judgment” came[5], but nothing happened! And the faithful readers of “The Hindu”, Frontline, EPW and the devoted members of IHC etc., also do not bother as to why their eminent historians tell lies or play such dubious games? Why they believe the eminent historians, because of their eminence or for their duplicity? Have they ever thought about them as to why they behave like that? Now, again these left / eminent intellectuals / historians have been busy with issuing statements. Besides, historians and experts others too join!

130 experts sign – ASI report should be made public, says appeal to Chief Justice[6] (14-10-2010): Now 130 experts have come out with an open letter addressed to the Chief Justice of India! The news reports say like this, “The Allahabad High Court based a significant part of its judgment in the Ayodhya case on the evidence provided by the Archaeological Survey of India’s report on its excavations at the site, submitted to the court in 2003. They accuse that the report is still hidden from the public eye, and a virtual gag order placed on archaeologists who acted as observers during the excavation[7]. Now that the judgment has been pronounced, a group of 130 academics, activists and intellectuals have demanded that the ASI report be published. In an open letter[8] to the Chief Justice of India and the Chief Justice of the Allahabad High Court, they urged that the report “be made available for scrutiny in the public domain, especially to scholars, as it is now a part of the public judicial record.” The ASI report, which concluded that a temple had existed at the site, has been criticised by many archaeologists for ignoring evidence such as animal bones, which would not have been found in a temple for Ram, and the existence of glazed pottery and graves at all levels which indicated Muslim residence”[9].

Shereen Ratnagar and D. Mandal were slapped with contempt of court charges by the Allahabad High Court: “In May, archaeologists Shereen Ratnagar and D. Mandal were slapped with contempt of court charges by the Allahabad High Court for sharing their observations in a book, titled “Ayodhya: Archaeology After Excavation”, published by Tulika in 2007. The orders in that case have been reserved”. That means they know the implications of the law. That is why they have been keeping quite since 2003!

The open letter and signatories: “The open letter notes that, “the world at large is equally constrained to silence. Such a judicially ordained zone of uncertainty curbs freedom of expression and fair comment.” Indians have never seen them in other caes where such issues have been involved. Thus, they want to selective!

Signatories: “The letter was signed by well-known Indian academics such as Sumit Sarkar, Uma Chakravarti, K.N. Pannikkar, K. Satchidanandan, Ajay Dandekar and filmmakers such as Anand Patwardhan, as well as less well-known Indian citizens – a software engineer, a textile design consultant, a teacher[10]. Academics from abroad – including those from universities in London, Chicago, Stockholm and Copenhagen – have also signed the letter, as friends of India”. This type of letters have been issued since 1992 and many times, the so-called signatories say that they have simply agreed to include their names in such letters. In some cases, they did / do not know also about the inclusion of their names!

Romila Thapar and others: Statement issued through Sahamat (01-10-2010): Another report goes like this: “Questioning the verdict of the Allahabad High Court on the Ram Janmabhoomi-Babri Masjid title suits, a group of left-leaning intellectuals on Friday said the judgment was “yet another blow to the secular fabric of the country” and the “repute of our judiciary”.  The scholars, including Romila Thapar, K M Shrimali, K N Pannikar, Irfan Habib, Utsa Patnaik and C P Chandrasekhar, said in a statement through the platform of Safdar Hashmi Memorial Trust (SAHMAT) that the verdict had raised “serious concerns” because of the way history, reason and secular values had been treated in it. “The view that the Babri Masjid was built at the site of a Hindu temple, which has been maintained by two of the three judges, takes no account of all the evidence contrary to this fact turned up by the Archaeological Survey of India’s own excavations — the presence of animal bones throughout as well as the use of ‘surkhi’ and lime mortar (all characteristic of Muslim presence) rule out the possibility of a Hindu temple having been there beneath the mosque,” the statement noted.

The verdict on Ayodhya: a historian’s perspective[11] (01-10-2010): Under this caption, the view of romila thapar appeared in “The Hindu”. It goes like this, “It has annulled respect for history and seeks to replace it with religious faith.

“The verdict is a political judgment and reflects a decision which could as well have been taken by the state years ago. Its focus is on the possession of land and the building a new temple to replace the destroyed mosque. The problem was entangled in contemporary politics involving religious identities but also claimed to be based on historical evidence. This latter aspect has been invoked but subsequently set aside in the judgment.

“The court has declared that a particular spot is where a divine or semi-divine person was born and where a new temple is to be built to commemorate the birth. This is in response to an appeal by Hindu faith and belief[12]. Given the absence of evidence in support of the claim, such a verdict is not what one expects from a court of law. Hindus deeply revere Rama as a deity but can this support a legal decision on claims to a birth-place, possession of land and the deliberate destruction of a major historical monument to assist in acquiring the land?

“The verdict claims that there was a temple of the 12th Century AD at the site which was destroyed to build the mosque — hence the legitimacy of building a new temple.

“The excavations of the Archaeological Survey of India (ASI) and its readings have been fully accepted even though these have been strongly disputed by other archaeologists and historians. Since this is a matter of professional expertise on which there was a sharp difference of opinion the categorical acceptance of the one point of view, and that too in a simplistic manner, does little to build confidence in the verdict. One judge stated that he did not delve into the historical aspect since he was not a historian but went to say that history and archaeology were not absolutely essential to decide these suits! Yet what are at issue are the historicity of the claims and the historical structures of the past one millennium.

“A mosque built almost 500 years ago and which was part of our cultural heritage[13] was destroyed wilfully by a mob urged on by a political leadership. There is no mention in the summary of the verdict that this act of wanton destruction, and a crime against our heritage, should be condemned. The new temple will have its sanctum — the presumed birthplace of Rama — in the area of the debris of the mosque. Whereas the destruction of the supposed temple is condemned and becomes the justification for building a new temple, the destruction of the mosque is not, perhaps by placing it conveniently outside the purview of the case.

Has created a precedent[14]: The verdict has created a precedent in the court of law that land can be claimed by declaring it to be the birthplace of a divine or semi-divine being worshipped by a group that defines itself as a community. There will now be many such janmasthans wherever appropriate property can be found or a required dispute manufactured. Since the deliberate destruction of historical monuments has not been condemned what is to stop people from continuing to destroy others? The legislation of 1993 against changing the status of places of worship has been, as we have seen in recent years, quite ineffective.

What happened in history, happened. It cannot be changed[15]. But we can learn to understand what happened in its fuller context and strive to look at it on the basis of reliable evidence. We cannot change the pas[16]t to justify the politics of the present. The verdict has annulled respect for history and seeks to replace history with religious faith. True reconciliation can only come when there is confidence that the law in this country bases itself not just on faith and belief, but on evidence”.

Earlier stand – Irfan Habib (01-10-2010): “With the three judges pronouncing differing opinions on the historical and archaeological aspects of the case in the Allahabad High Court’s judgement on the disputed land in Ayodhya, many leading historians have been left bemused. “It’s not a logical judgement with so many parts going 2-1. One does not accept the logicality of the judgement,” said Irfan Habib, a noted historian and a former Chairman of the Indian Council of Historical Research who earlier taught at the Aligarh Muslim University. He noted that the verdict seemed to legitimise the events of 1949[17], when an idol was placed inside the mosque, by constant references. On the other hand, by minimising any mentions of the demolition of the Babri Masjid in 1992, the court seemed to be disregarding it, he said. He also expressed surprise that two judges questioned the date of construction of the Babri Masjid, as well as the involvement of emperor Babar or his commander Mir Baqi, since there had been clear inscriptions to this effect before the demolition. “Things that are totally clear historically, the court has tried to muddy,” he said[18].

D. N. Jha: “The historical evidence has not been taken into account,” said D.N. Jha, history professor at the Delhi University. Noting the judgement’s mention of the “faith and belief of Hindus” in reference to the history of the disputed structure, Dr. Jha asked why the court had requested an excavation of the site.“If it is a case of ‘belief,’ then it becomes an issue of theology, not archaeology. Should the judiciary be deciding cases on the basis of theology is a question that needs to be asked,” he said.

Supriya Verma, one of the observers: Professional archaeologists also noted that the judges did not seem to rely heavily on the Archaeological Survey of India’s court-directed excavation of the site in 2003, at least in the summaries of their verdict available on Thursday evening. “Somewhere, there is doubt about the credibility of that report,” said Supriya Verma of the Jawaharlal Nehru University, who acted as an observer during the ASI excavation. She noted that neither Justice Sudhir Agarwal nor Justice Dharam Veer Sharma even referenced the ASI report to support his conclusion on the existence of a temple on the site before the mosque was built. “It is almost as though they themselves were not convinced by the evidence. They are clearly conceding that there was no archaeological evidence of a temple or of its demolition…It is a judgement of theology,” she said.

Jaya Menon, one of the observers: Another observer of the ASI excavation, Jaya Menon of the Aligarh Muslim University, noted that the ASI report itself did not provide any evidence of a demolition, and only asserted the existence of a temple in its conclusion. “So I don’t know on what basis they made their judgements,” she said. The ASI report had been criticised by many archaeologists for ignoring evidence such as animal bones, which would not have been found in a temple for Ram, and the existence of glazed pottery and graves which indicated Muslim residents.

The eminent historians as witnesses of Muslims in the Allahabad case: The eminent historians, historical experts  and leftist manufacturers never bother about their secular credentials.  It is not known as to why these coteries should always support for the Masjid or Muslim cause. Ironically, the following have been the witnesses of the case in question, which is criticised by them:

Sl.No Witness no Name of the witness
1 Witness No. 63 R.S. Sharma
2 Witness No. 64 Suraj Bhan
3 Witness No. 65 D.N. Jha[19]
4 Witness No. 66 Romila Thapar
5 Witness No. 70 Irfan Habib
6 Witness No. 72 B.N. Pandey
7 Witness No. 95 K.M. Shrimali
8 Witness No. 99 Satish Chandra
9 Witness No. 102 Gyanendra Pandey

Then, where is their loci standi in criticising the judgment and Court? As witnesses, definitely, they could have deposed before the judges presenting their “historical facts” as they only know how to interpret! The public perhaps, even today do not know that in secular India, these historians stood witnesses to the Muslims! Why none has appeared for Hindus or temple cause? When the cold-blooded terrorist and heinous killer like Kasab is given legal aid, why none appeared for the non-Muslim and non-mosque group? Where is secularism? Would they come out in the public what they told to the judges in the Court? However, the poor show showed in the court by them raises many questions.

HC judge exposed experts espousing Masjids cause: Waqf Board Line-Up Accused Of Having Ostrich-Like Attitude:  The role played by independent experts, historians and archaeologists who appeared on behalf of the Waqf Board to support its claim has come in for criticism by one Allahabad High Court judge in the Ayodhya verdict. While the special bench of three judges unanimously dismissed objections raised by the experts to the presence of a temple, it was Justice Sudhir Agarwal who put their claims to extended judicial scrutiny. Most of these experts deposed twice. Before the ASI excavations, they said there was no temple beneath the mosque and, after the site had been dug up,they claimed what was unearthed was a mosque or a stupa. During lengthy cross-examination spread over several pages and recorded by Justice Agarwal, the historians and experts were subjected to pointed queries about their expertise, background and basis for their opinions.
To the courts astonishment, some who had written signed articles and issued pamphlets, were withering under scrutiny and the judge said they were displayed an ostrich-like attitude to facts. He also pointed out how the independent witnesses were connected one had done a PhD under the other, another had contributed an article to a book penned by a witness.

The vociverous historians could not give evidences properly as witnesses with all their extertise[20]: Some instances underlined by the judge are[21]:

  • Suvira Jaiswal[22] deposed whatever knowledge I gained with respect to disputed site is based on newspaper reports or what others told (other experts). She said she prepared a report on the Babri dispute on basis of discussions with medieval history expert in my department.

  • Supriya Verma[23], another expert who challenged the ASI excavations, had not read the ground penetration radar survey report that led the court to order an excavation. She did her PhD under another expert Shireen F Ratnagar.

  • Verma and Jaya Menon[24] alleged that pillar bases at the excavated site had been planted but HC found they were not present at the time the actual excavation took place.

  • Archaeologist Shereen F Ratnagar has written the introduction to the book of another expert who deposed, Professor Mandal. She admitted she had no field experience.

Normally, courts do not make adverse comments on the deposition of a witness and suffice it to consider whether it is credible or not, but we find it difficult to resist ourselves in this particular case considering the sensitivity and nature of dispute and also the reckless and irresponsible kind of statements…[25] the judge noted. He said opinions had been offered without making a proper investigation, research or study in the subject. The judge said he was startled and puzzled by contradictory statements.When expert witness Suraj Bhan deposed on the Babri mosque, the weight of his evidence was contradicted by anotherexpert for Muslim parties, Shirin Musavi, who told the court that Bhan is an archaeologist and not an expert on medieval history[26]. Justice Agarwal noted that instead of helping in making a cordial atmosphere it tends to create more complications, conflict and controversy. He pointed out that experts carry weight with public opinion.

When the matter is subjudice, one has to obey law: It is a simple matter that whenever, any issue / case is pending with the Court, as the matter is subjudice, it should not be discussed or the decisions cannot be drawn in favour of anybody. However, these left historians etc., have been always speaking and writing supporting for Muslim cause or against Hindus, as is evident from their own recorded / printed statements / articles always published in the selected in few journals / ndewspapers. Unfortunately, they have even agreed to be witnesses for the Wakf Board in the Allahabad Court as their names are figuring. Ironivcally, they are called as Sunni Wakf Board experts![27]

When religions rely upon belief system, so also secularism historians too belive so ignoring objectivity: Like believers and dis-believers historians too believe and compel others to believe their perspective without any objectivity. As their objectivity differes, their perspective also differ, but try to argue with ideology, as could be understood by others. With belief system, no two ideologists could come together; with objectivity no two historians could accept the same historical event in the same view or pwerspective; here, the media has been projecting only one view. So what about the other view and why the media does not provide opportunity to accommodate their view? Should “audi alteram partem – hear the other side and decide” be applicable only to the Courts according to the principle of natural justice or the historians do not want to follow?

The same pattern as noted in the case of DK, DMK and other rapid atheists and radical experts is noted in the case of these eminent historians or Sunni Wakf Board experts: As it is pointed out in the case of DK[28]-DMK[29] radicals and rabid atheist groups that they do not come to Courts or face courts, though, they used to cry and roar that they are not afraid of Courts and so on. Here, also, suppressing the facts, these historians talk and write one thing in the dailies and cover up their mumbling and bungling in the court. The court recordings of the witnesses have been actually exposing their hollowness of expertise, deceptiveness of historical knowledge and their dubious role as witnesses. That they accuse even without seeing, even without reading or just discussing with others etc, prove their capacity of manoeuvring and manipulation of academics. How they get PhDs etc., only prove such academic degradation and professional pampering without any shame or remorse. It is open secret that the JNU, AMU, DU, IHC, ICHR and others at one side and BMAC, Sunni Wakf Board, AIMPLB at the other side have been playing communalism under the guise of secularism. Just by accusing others they cannot live, survive and continue their careers in this competitive world.

Why the eminent historians and Sunni Wakf Board experts did not respond to the remarks of the Judge? Definitely, the remarks of the Judge have been questioning the integrity of the eminent historians and Sunni Wakf Board experts, who deposed before the court as witnesses! They cannot simply brush aside such exposure, as it casts aspersion on their position. The English reading Indians and Indian students may doubt their veracity, reliability and uprightness, as they read their writings or listen to them. Therefore, they should go to court to clear the mess instead of shooting out letters to the Chief Justice just like politicians.

Indians and Indian youth should note as to whether these Sunni Board experts should teach history. Very often, it is said, claimed and propagated that India is / has been secular. Yes, how then the eminent historians professional archaeologists acted as Sunni Wakf Board experts and deposed as witnesses to the Muslims? Why these retired historians, senile professors and their working agents always make clamor about history, historicity and historiography in India, as if they are the sole selling agents of such stuff? Nowadays, the fact is that a few have been takers for history and most of the universities have dispensed with history subject. Definitely, the so-called historians have lost their importance and thus they tried to struggle for survival with the political and communal support. Now, the documents are available to all and the facts are known to everybody who access them through internet or otherwise. Common people may not know or understand the deceptive talkings and writings of the eminent historians or Sunni Wakf Board experts, but slowly they come to know. They easily understand that who want to settle the dispute and who want to continue the dispute for their stakes. Definitely, Muslims and Hindus want to settle the issue once for all, but these history gamblers and politicians want to continue. Therefore, the will of people prevail.

Vedaprakash

16-10-2010


 

[2] Romila Thapar, “Where fusion cannot work – faith and history” (the Hindu, dated September 28, 2007).

…………………., Historical Memory without History, in Economic and Political weekly, VOL 42 No. 39 September 29 – October 05, 2007, pp.3903-3905.

K. N. Panikkar, Myth, history and politics, Frontline, October 5, 2007, pp.21-24.

Suraj Bhan, “Government should have stood by ASI”, Ibid, pp.19-20.

[4] During the 2007-IHC session, Suvira Jaiswal was making such satatements. Then, in Delhi also they tried take up the matter. Now, in February 2011 at Malda, they may raise the issue. However, the Indians have to weait and see.

[5] In “the Hindu”, as usual, the news appeared with her photo and all, but after that everbody would have forgot about it! However, their warrior-like talk, veiled threatening and tactics of suppression of facts cannot be acquired by others.

[6] The Hindu, ASI report should be made public, says appeal to Chief Justice, Published: October 14, 2010 01:54 IST | Updated: October 14, 2010 02:03 IST; http://www.hindu.com/2010/10/14/stories/2010101464751800.htm

[7] How this has been a blatant lie has been exposed by the judge and that is why these guys have now tried to save their image by writing such letters. Of course, the media gives due publicity to such hypes and gimmicks.

[8] However, their mumbling, jumbling and bungling deposes before the Court have been kept as closed secret!

[9] Thus the eminent historians look for a non-vegetarian kitchen of Muslims there instrad of a temple. The same experts declared that the 16” inscription was planted by the Karsevaks in 1992.

[10] When Bharatiya Itihasa Sankalana Samiti works on the same lines, the same eminent historians make fun of having such diversified experts, but now they themselves have such signatories, just to project their strength.

[11] The Hindu, Published: October 2, 2010 00:41 IST | Updated: October 2, 2010.

[12] There is nothing new in Romila’s argument, as she repeats the same matter again and again. The unfortunate thing is that she like her friends always want others should accept their views!

[13] How they contradict in their views legally can be noted in such statements. When convenience comes, they forget law, when law is against them, they start talking generalization or raise the bogey of “Hindutva”!

[14] Law precedence is created in the Court. Yes, definitely, the judges are the persons to create and others have to accept. Of course, the appealable legal remedy is there.

[15] But whatever happened also cannot be forgotten. When the same historians want to whitewash the temple destruction of the Muslims and accept only the Muslim contribution, such type of exclusivist logic is not explained. Why the students should not know the facts? In law it is said audi alteram partem – hear the other side and decide. How then historians want to decide without knowing the other side?

[16] Why then the interpretation of the past is always different for different historians? Nowadays, historians do not want objectivity also. How then they woerry about accuracy, when they themselves are not worried about it?

[17] Acts and Rules are within the time frame work. All know that Places of Worship Act is there and it e3xempts only this place and not others. Why then they talk about pre-1947 and after 1947, when law its4elf  cannot do so?

[18]The Hindu, Historical evidence ignored, say historians, dated October 1, 2010, http://www.thehindu.com/news/national/article805087.ece

[23] It is interesting to note that the ASI report talks about a shrine followed by a temple with different structural phases, it also talks of “animal bones recovered from various levels of different periods”. If any shrine and a temple existed how can anyone account for the animal bones, Supriya Verma asks? She also maintains that stones and decorated bricks could have been used in any building, not necessarily only in a temple. Also, the carved architectural members have come from the debris and not from the stratified context.

[24] She got appointment in the AMU after she started supporting the cause of mosque and appeared as Sunni Wakf Board expert!

[25] The historians who deposed as witnesses and as well as others should carefully read this and understand their postion. They cannot pretend as if nothing happened or pose as great authorities and roam here and there in historical forums and conferences. Now Indians have also understood their double-games, double-speak and double-standards.

[26] Nowadays, just like medical experts or specialized doctors, these historians ad archaeologists trading charges like this – so-and-so is an expert in that field and he alone can know the truth and others cannot know the truth. Such type of exclusive mind-set exposes their arrogance and weakness and not the real expertise.

[27]Asghar ali Engineer, Archaeological Excavations and Temple, September 1-15, 2003,  http://www.csss-isla.com/arch%20150.htm

[28] Vedaprakash, Old Judgments and  New thoughts in the present context: S. Veerabadran Chettiar vs E. V. Ramaswami Naicker  others., http://vedaprakash.indiainteracts.in/2008/08/09/old-judgments-and-new-thoughts-in-the-present-context-s-veerabadran-chettiar-vs-e-v-ramaswami-naicker-others/

Atheist’s sermon on Ramayana!

May 17, 2007

Atheist’s sermon on Ramayana!

Three years back, I started blogging here, but, I switched over to http://www.indiainteracts.com.

However, as they stopped such facility suddenly, many of my writings, bloggig, comments etc., disappeared.

Therefore, I just want to revive, recollect and repost them, wherever possible.

This response was actually for one Nandivarman of Pondicherry, as he used to attack Hindus with his self-claimed atheism and so on.

My attention is drawn to your posting in WordPress.com.

I offer my comments to your post:

India was an island nation surrounded by seas hence it had the name நாவலந் தீவு.

Is to so? Kindly tell me, where the expression நாவலந் தீவு is found in the ancient Tamil literature or “Sangam” literature?

In such a scenario to claim that a Land Bridge built 1,750.000 years ago when no human being had inhabited the Earth

In haste, you are mentioning as 1,750 years (1,750.000 = 1750).

Paula Richman wrote a book titled “Many Ramayanas” Yes the question before us is to accept which Ramayana as true story?.

You claimed youself as a rationalist / atheist etc. Then, you have to be careful in quoting from secondary sources, because, non-Hindus or anti-Hindus can write anything and quoting such biased ideas make you unbecoming of a “rationalist / atheist”. You should have read H. D. Sankalia also before jumping into the so-called “debate”.

Your mention about Jain / Buddha Ramayanas: As Ramayana has become so popular, even Jains and Buddhists had to imitate Ramayana by changing the story, just like Kulandai. Therefore, there is nothing new in it. As a researcher or scholar or historian, you have to demythologize and find out the truth, instead of relying upon “such myth on myth”, straightaway.

[The biblical Adam and Eve’s story and its resemblance could also be taken note of] Sita becoming a monket after eating a fruit: This shows that either you have not read the story properly or misquoting or rather drawing wrong parallel with the biblical Adam and Eve (don’t try to escape by telling that I am a rationalist and all). I do not know as to whether Eve became monkey to have such forceful comparison!

You furthering the above story: Here, you are perhaps nearing the biblical fables, as Jesus also reportedly married to May Magdelene. Perhaps, you decided to not stretch it.

According to Thais, Hanuman had many affairs and children: Naturally, if the wishes are horses, even blind can fly. Why Thais, even Annba did it. As you are a rationalist and atheist, you quote all these things, so enjoy.Anna’s inconclusive debate on Kamba Ramayanam: “Navalar Somasundara Bharathiar and சொல்லின் செல்வர் R.P.Sethu Pillai debated with Anna and openly admitted they have lost the debate. This debate in Tamil Book “Let Fire Spread” தீ பரவட்டும் wants to illuminate Tamil hearts by symbolically burning Kamba ramayanam. Pulavar Kuzhanthai wrote இராவண காவியம் . Ravana Kavyam  can be considered as Dravidian version of Ramayanam”.No, they were ashamed of the perversity and vulgarity erupted in the name of literary flow and hanged their heads. Any Tamil knowing or reading person would hang his head after reading as it is just like “yellow journalism” circulated under the “Dravidian” banner, that too, coming from Anna, wjo became Chief Minister of Tamilnadu taking oath under the Indian Constitution, that has been written by Ambedkar. Anyway, the facts are as follows:

  • The so called debate was held in the auditorium of Law College, Madras on 09-02-1943 under Ramachandra Chettiyar.
  • Anna started speaking and took more than one and half hours leaving no time to others.
  • Pointing out the falsehood in his speech, R. P. Sethu Pillai openly spoke about his weakness in the argument. In fact, re ridiculed Anna for quoting from “Northern Nehru”, being a “Nakkiran” (one who always finds fault with others). Regretting that he could not speak for long time, he wound up his speech within ten minutes. He dared him that he would even come to Kanchipuram for another debate on the subject matter, if he would invite him.
  • Ezattu Adigal, who followed him, was asked to cut short his speech within five minutes.
  • Then Srinivasan started speaking, but he was prevented from speaking, as the DK activists created a riot-like condition. He had to stop his speech, because of the pandemonium created by them.
  • But, Anna was given a chance to speak again!
  • So that was the debate conducted with “freedom of speech” and respect for speakers!
  • However, winding up, C. M. Ramachandra Chetti concluded that he could not give his opinion, as the debate had been inconclusive.

The main point discussed was as to whether Ravana was an Aryan or Dravidian. Thus, the first debate had been the most undemocratic conducted under controlled conditions with rioters.

The second debate was conducted on 14-03-1943 at Devanga Padasalai, Sevvaipettai,  Salem. Salem College A. Ramasamy presided over Anna and Somasundara Bharathi spoke.

  • Anna spoke as usual taking full time
  • Somasundara Bharathi pointed out that Anna spoke as an orator with brimming emotion not as a debater. He then, however brought out his points refuting Anna;s talk.
  • He left, as his speech was over and moreover, he had to catch his train, as plannede by the organizers.
  • But, after his departure, Anna was given a chance and he stressed upon Ravana’s race and concluded with the demand of burning “scriptures of Aryans”.
  • A. Ramasamy, though did not gave any result about the debate, he pointed out that there was “vulgarity” in Kamba Ramayanam.

In any case, such diverted reference has nothing to do with the “Ramar’s Palam”.

The question before us which of these versions is based on true historical facts. These are not days where everyone will accept anything with blind faith. If you place new facts to reopen a settled issue in history, you should place facts and prove it”.

Yes, yes. Nowadays, everybody can get information easily and they decide about truth behind it.  Even in those days (when Anna debated), the other scholars were not allowed to speak or threatened with dire consequences. In other words, they used their own type of terrorism in those days. Now, let us see, how truth is faced.

Let us examine the falsehoods one by one. We from the Dravidian Movement are atheists but not Ravana; all know that Ravana as per epics is a devotee of Lord Siva. The doubt which arises to me is why should a reincarnation of God perform superhuman deeds to impress demigods? Does it mean that Demigods are more powerful than the Original God on reincarnation?

Interestingly, the answer is there in the so-called above debate, as they debated only about the race of Ravana as to whether he was an Aryan or Dravidian! Rationalist or atheist has to deny such myth. Having believed it as a myth, why one should worry about it as to whether it works or not? Without Ramayana myth, there is no Ravana. If Ramayana is myth, Ravana is also a myth. Then, why debate about his “racist credentials”?

There are many books on Indian Ocean. All these books give us evidences on the continental drift, the submerged lands of the Lemuria, which Tamils prefer to call as the Kumari Kandam”.

Yes, but note again, the western scholars do not believe in such hypotheses. Why them, even Indian eminent historians not only do not accept, but also dub them as myth.

Mr. Nandi Varman, go to Endo-eurasian group and other forums, where Tamil literature is misinterpreted and disrespected. Steve Farmer openly accuses that your friend R. Mathivanan is a foregerer. They go on debate even without knowing the fundamentals of Tamil and Tamil literature. I feel it is better spend your energy there instead of politicizing the issue.

VEDAPRAKASH,

Researcher,

Chennai.

vedamvedaprakash@yahoo.com