Posts Tagged ‘christian’

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [2]  

October 24, 2018

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [2]

 

Who were these two tried to enter Sabarimala-1

Suhashini Raj with an American walked briskly towards the route to temple

Suhashini Raj with an American walked briskly towards the route to temple………

Who were these two tried to enter Sabarimala-2

Two persons intervened and asked, but, she showed some document told that they were tourists and proceeded…..

Who were these two tried to enter Sabarimala-3

However, when they were found on the hill-path, the devotees asked them and police also surrounded and asked them to leave….

Suhashini Raj, not a devotee, but, a journo: In the case of Suhashini Raj, NDTV reported[1], “On Day 2 [18-10-2018, Thursday] of the Sabarimala temple opening, Suhasini Raj, a Delhi-based New York Times reporter who said she was not a devotee, began to trek uphill who got past Pamba base camp had to abort just before the lag leg of the trek to the shrine after protesters formed a human wall before her. According to the reporter[2], “the protesters had thrown stones, forcing the two journalists to return” but, it was false and the NDTV has no along with her colleague”, adding, “Suhasini Raj, who is a Delhi-based journalist, along with her colleague, a foreign national, managed to go past the Pamba gateway but was stopped midway by angry Sabarimala devotees”. Here, NDTV suppressed the fact that her college isa foreigner. The two journalists guts to tell the truth that she went there by telling lies. In fact, one person has videographed her trek that exposes her intent. Since the Sabarimala temple opening, at least 12 women have attempted the 20-km trek to the hilltop shrine starting at the Nilakkal base camp, but none of these women were successful.

Rehna Fatima, nude

Rehana Fathima Pyarijaan Sulaiman[3]: Rehana was brought up in an orthodox Muslim family and attended a madarassa[4]. “I used to wear the hijab and do namaz five times a day,” she says. Things changed after her father died when she was in Class 12[5]. She is known for her angst over a male professor’s comments on the students’ breasts[6]. The professor compared them to watermelons and further advised girls to cover themselves since they attract men.  In protest to this, Rehana Fathima, a 31-year-old BSNL government employee, she posed nude with watermelons[7]. The model and activist from Kochi received massive backlash for the same[8]. However, she explained that this was needed because she wanted “to question the restrictions regarding a woman baring her body”, as per a report in The Times of India. She was also a part of several other movements of dissent. Fathima was the first woman to participate in the traditional Onam tiger dance in 2016, Thrissur Pulikali, that is traditionally done by all-male troupes. She has also been a part of the Kiss of Love campaign against moral policing in 2014, as per TOI. Fathima had earlier posted a picture of her wearing the ‘mala’ on Facebook with a single word caption: “Philosophy”. After Fathima tried to enter the Sabarimala temple today, her house in Kochi was vandalised soon after but two unidentified people. Rehana now lives with her filmmaker partner Manoj, their two daughters and his parents. Manoj has produced the art film, and her debut movie, Eka about intersex people.

Can these equal to Iyappa baktas

Kavitha Jakkal – online journo[9]: Kavitha Jakkal, a reporter from Hyderabad working with Mojo TV Telugu as a nes-presenter-cum-reporter, was one who was accompanying Fathima as the police escorted them to the gates of Lord Ayyappa’s shrine. She also wore a bulletproof jacket as they walked from Pamba to Sannidhanam. She had earlier said that she won’t return before the darshan. However, the two women were forced to return afterward as their security was threatened by an agitating crowd of devotees.  The CEO of Mojo TV, Revathi Pogadadanda, took to Twitter soon after the incident and said that her team of journalists including Kavitha, Balakrishna and Narasing were going on an indefinite hunger strike.  “They r fighting for their right. They are fighting for what the #SupremeCourt said. Don’t take this country back to medieval ages! Let the law live,” she wrote[10]. In a statement to the media, Kavitha said[11]: “I am a journalist, doing my duty. By religion, I am a Hindu. I am here to cover the implementation of the Supreme Court judgment. I have been arrested and forcibly taken to the airport. I can see the SC judgment was not implemented due to pressure. I condemn the way I was restricted. A journalist not being able to discharge her duty is nothing, but a weakness of the system. I thank the Kerala government and police for giving immense support to us. We could not complete the journey since anti-social elements have put children and the elderly in the line of fire. Given a chance, I will return to Sabarimala to offer prayers and I will come back to do my duty too.” In Hyderabad, several rightwing activists stormed the MOJO TV office in Banjara Hills and raised slogans against Kavitha[12].

Kavitha Jakkal, TV-journalist

Mary Sweety- Catholic woman [13]: Another woman, Mary Sweety, tried to enter the temple but was forced to return soon after. Mary Sweety told reporters that “her body was full of divine power motivating her to climb”, as per a report in The News Minute. A 46-year-old woman from Kerala’s Kazhakkottam, she said she wanted to witness the deity at least once. However, she had to return midway after she was stopped by a group of protesting devotees.  “I don’t know about them (journalist Kavitha Jakkal & woman activist Rehana Fatima). If women have returned, it is your drawback. I want to go there,” she said[14]. Kavitha Jakkal and Rehana Fathima were just metres away from the entry of the temple before they were stopped by protesting devotees and priests. Devotees outside Lord Ayyappa’s shrine have blocked the entry gates while the head priest Kandarau Rajeevaru has decided to lock the temple and hand over the keys in view of the protests.

Mary Sweety, Catholic activist

The dubious women were given protection, but, the devotees made to suffer: On Friday [10-10-2018], three women – an online journo Kavitha Jakkal from Hyderabad, activist Rehana Fathima from Kochi and Mary Sweety from Thiruvananthapuram – reached Pamba to trek to Sannidhanam. Though a special police team led by Inspector General S Sreejith escorted both Rehana Fathima and Kavitha to Sannidhanam, the women were asked to return to Pamba after a group of devotees blocked their entry at Nadapandhal at Sannidhanam chanting Swami Saranam. When Mary Sweety reached Pamba and decided to trek to Sannidhanam, police dissuaded her explaining about the volatile situation and safely escorted her back to Pathanamthitta. It was intriguing to note that how these media women with such shady back ground were given uniform, protection etc., when the devotees were disturbed. Moreover, how the two women followed the “Mandala vratam,” who initiated etc. were also not known. Therefore, how ridiculous it was that they police to accompany them! Indian Express went on to argue, “While the state police are legally bound to give protection to women coming to Sabarimala for darshan following the Supreme Court verdict, they are now giving top priority to the law and order situation at Sabarimala.

The Three- mohammedan and christians created problem witth police

Police to verify the background of the women, who want to enter the temple[15]: With Devaswom Minister Kadakkampilly Surendran on Friday [10-10-2018] making it clear that no forceful action will be taken to evict the protesting devotees at Sannidhanam, things have become much clear that the police won’t use force on the devotees blocking the entry of women to Sabarimala”. But the fact is, the police not  only lathi-charged, but also damaged many vehicles marked by the side. The Minister also made it affirmative that they won’t allow anyone to make use of the situation to hurt the sentiments of the devotees and convert Sabarimala into a war zone. He was referring to Rehana Fathima, a known activist, who made an attempt to enter Sabarimala. Senior police officers said they have been directed to verify the background of the women devotees who are reaching Pamba to proceed to Sannidhanam during this volatile situation. “Intelligence wing will be tracking the developments as there will be people with vested interests to make use of this vulnerable situation and flare up things for communal violence,” a top police officer said[16]. So why it was done for the three or four women is intriguing.

© Vedaprakash

23-10-2018

Jpornalists tried to enter - Jakkal and Rehana

[1] NDTV, NY Times Journalists On Sabarimala Trek Return Amid Protests, Edited by Richa Taneja (with inputs from Agencies) | Updated: October 18, 2018 21:10 IST

[2] https://www.ndtv.com/kerala-news/new-york-times-reporter-suhasini-raj-treks-to-sabarimala-protesters-stop-her-mid-way-1933776

[3] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[4] Times of India, Meet Kerala’s topless feminist, Sudha Nambudiri and Afrah Ali| TNN | Updated: Mar 25, 2018, 12:04 IST.

[5] https://timesofindia.indiatimes.com/home/sunday-times/meet-keralas-topless-feminist/articleshow/63445940.cms

[6] Hindustan Times, Sabarimala row: The women who kept Kerala cops on tenterhooks for hours, Updated: Oct 19, 2018 15:50 IST

[7] https://www.hindustantimes.com/india-news/sabarimala-row-the-women-who-kept-kerala-cops-on-tenterhooks-for-hours/story-dQ9CWvchLR7dHvzoAUuAeJ.html

[8] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[9] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[10] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[11] Times of India, They used children, elderly to stop me at Sabarimala: Journo Kavitha, U Sudhakar Reddy| TNN | Oct 20, 2018, 07:06 IST.

[12] https://timesofindia.indiatimes.com/city/hyderabad/they-used-children-elderly-to-stop-me-at-sabarimala-journo-kavitha/articleshow/66289624.cms

 

[13] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[14] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[15] Indian Express, Police in Catch-22 situation; to check background of women arriving at Sabarimala, Published: 19th October 2018 07:26 PM  |   Last Updated: 19th October 2018 07:49 PM.

[16] http://www.newindianexpress.com/states/kerala/2018/oct/19/police-in-catch-22-situation-to-check-background-of-women-arriving-at-sabarimala-1887366.html

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [1]

October 24, 2018

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [1]

, Sabarimala -the Five judges

The split judgment of Sabarimala and the haste politics of Communists leading to complications: The Supreme Court has announced that women of all ages could enter Sabarimala Iyyappan Temple in its judgment delivered on September 28, 2018. It has been a split judgment, as one of the five judges differed with the others[1]. Evidently, the Supreme Court or the four judges have not gone into the details of the temple, its tradition and connected rituals. Also, they have not considered the other provisions of the Constitution, where, various religious sects and denominations could maintain their own temples, belief system etc., without affecting others. That Sabarimala temple and devotees have been maintaining their position for hundreds of years has been proven by its existence and continuing traditions. As this has been the condition, the scene created, definitely by few, has been condemnable, as Sabarimala is not a place of picnic, activism or politics.Therefore, the few women, that too, non-Hindus, journalists and TV crew to go there and create problem, affecting the devotees, who have been going there with the vow, proves the pre-planned attack on the Sabarimala devotees, under the guise of law. Evidently, the Kerala government, now headed by the Communists have stated exploiting it as an opportunity to disturb and wound the sentiments of the devotees, by applying the police force, as evident from the happenings.

, Sabarimala -Ayyappa Saranam

Sabarimala movement has given space for all: Sabarimala movement, in the sense, that it gives equality to all without any discrimination, particularly for men, has been grown phenomenally, attracting many. Of late, rich people, actors and others started going there. Generally, poor people, labourers, workers, auto drivers and others used to go there, as they used to start their nonbu / penance during Kartigai month. Thus, it is very much similar to Varkari movement that drew lakhs of devotees spontaneously[2]. During their vow period, they do not take non-veg food, drink, smoke etc., and thus, they follow “brahmacharya” as a “kannisami” viz. young male devotee of virtues. They feel pride, as all others call them as “Sami” with respect. Of course, young and old women going there has been a regular feature and none took it differently……Thus, all have been going on well for so many years, but, in 2018, it has become a big issue. Ironically, instead of real woman-devotees, as they respected the tradition and do not want to violate, in spite of the judgment, few non-Hindu women, that too, journalists tried to enter with police force affecting the sentiments of crores of Hindus. How many of Indians would have red 411 pages judgments is also not known.

, Sabarimala -Indu Malhothra

It is not dissent judgement, but, people’s judgment: The Judge, Indu Malhothra, has summarized her order as follows: “The summary of the aforesaid analysis is as follows:

 

(i) The Writ Petition does not deserve to be entertained for want of standing. The grievances raised are non-justiciable at the behest of the Petitioners and Intervenors involved herein.

 

(ii) The equality doctrine enshrined under Article 14 does not override the Fundamental Right guaranteed by Article 25 to every individual to freely profess, practise and propagate their faith, in accordance with the tenets of their religion.

 

(iii) Constitutional Morality in a secular polity would imply the harmonisation of the Fundamental Rights, which include the right of every individual, religious denomination, or sect, to practise their faith and belief in accordance with the tenets of their religion, irrespective of whether the practise is rational or logical.

 

(iv) The Respondents and the Intervenors have made out a plausible case that the Ayyappans or worshippers of the Sabarimala Temple satisfy the requirements of being a religious denomination, or sect thereof, which is entitled to the protection provided by Article 26. This is a mixed question of fact and law which ought to be decided before a competent court of civil jurisdiction.

 

(v) The limited restriction on the entry of women during the notified age group does not fall within the purview of Article 17 of the Constitution.

 

(vi) Rule 3(b) of the 1965 Rules is not ultra vires Section 3 of the 1965 Act, since the proviso carves out an exception in the case of public worship in a temple for the benefit of any religious denomination or sect thereof, to manage their affairs in matters of religion.

 In light of the aforesaid discussion and analysis, the Writ Petition cannot be entertained on the grounds enumerated hereinabove. It is ordered accordingly”, thus, passed the judgment. Hence, it is not any dissent judgment, but, people’s judgment and perhaps, God’s judgment!

, Sabarimala -Atheist CM

With obvious politicization of the issue, the Temple authorities and the Kerala government have decided not to appeal against or file revision petition. Contrary, the Hindus of Kerala have started their protests in a large scale in peaceful manner. Thousands of women came on the roads and marched towards Government offices with the pictures of Ayyappa and banners questioning the judgment that affects their devotion and tradition. On 03-10-2018 [Wednesday], more than 20,000 devotees marshalled through social media, mostly women, held a protest march in Pandalam, headquarters of an erstwhile royal family that once governed the temple. The leading Malayalam daily, Malayala Manorama, carried a front-page picture of the march but Mathrubhumi came under attack for carrying a report on an inside page and without a picture. About the downplying of this event the media groups themselves were divided, because of the government pressure[3]. The entry of Nair Service Society (NSS), a socio-culture organisation of the influential upper-caste community has only added steam to the protests. The NSS also happens to be the first to decide on filing a review petition against the judgement[4]. As usual, the ruling Communist and Congress parties started accusing BJP, RSS and other right wing organizations for such upsurge, but, the fact has been different, as the Left wing media groups have been heavily anti-Hindu affecting the sentiments. Thus, ironically, the few women Mohammedan, Christian and secular categories came and started the communalization of the issue. These have been the credentials and back ground of the women who started creating problem.

, Sabarimala -libi jurno

L. S. Libi atheist posing as a devotee with dress!: The NDTV reported that[5]C.S. Libi, Christian posed as a Hindu, was among the first to attempt the trek to the shrine on the day the temple gates were to open. Days before her visit, she had posted her plan on Facebook. The protesters had apparently seen her post and decided to block her the moment she reached a bus stand in Pathanamthitta, 65 km from the temple. The police had shielded her from a group of protesters who had surrounded her at the bus stop. They threatened to burn the bus if it drove towards the temple’s base camp, news agency IANS had reported.” But, the event was videographed ny many and she had to return, because of her contradicting answers and encounter she had with women devotees and others at the bus-stand[6]. Another woman, Libi CS, was arrested at a bus stop by worshipers who accused her of wearing jeans[7]. “This is how a lady should go to the temple.” She claims to have observed penance, but if you look at the pearls of the Sabarimala necklace, it is very clear that she has worn it today. “Yesterday or yesterday, it is not acceptable to us and she will not be allowed to go there,” said a group of angry female protesters. Libi CS, a journalist, posted on Facebook her plan to visit Sabarimala Temple. The protesters apparently saw her post and decided to block her as soon as she arrived at a bus station in Pathanamthitta, 65 meters from the temple. “Friends, we are leaving all four for Sabarimala today, which includes atheists like me and two devotees,” said Libi’s Facebook message[8].

© Vedaprakash

23-10-2018

, Sabarimala -libi jurno-2

[1] IN THE SUPREME COURT OF INDIA, CIVIL ORIGINAL JURISDICTION, WRIT PETITION (CIVIL) NO. 373 OF 2006,   Indian Young Lawyers Association   …Petitioner(s)  & Ors.  VERSUS The State of Kerala & Ors.

https://indiankanoon.org/docfragment/163639357/?formInput=sabarimala%20%20sortby%3A%20mostrecent

[2] Varkari or Warkari(meaning “a pilgrim”) is a sampradaya (religious movement) within the bhakti spiritual tradition of Vaishnavism part of Hinduism, geographically associated with the Indian state of Maharashtra. Varkaris worship Vitthal (also known as Vithoba), the presiding deity of Pandharpur, regarded as a form of Krishna. Saints and gurus of the bhakti movement associated with the Varkaris include Jñāneśvar, Namdev, Chokhamela, Eknath, and Tukaram, all of whom are accorded the title of Sant.The Varkari movement includes the worship Vithoba and a duty-based approach towards life emphasising moral behavior and strict avoidance of alcohol and tobacco, the adoption of a strict lacto-vegetarian diet and fasting on Ekadashi day (twice a month), self-restraint (brahmacharya) during student life, equality and humanity for all rejecting discrimination based on the caste system or wealth, the reading of Hindu texts, the recitation of the Haripath every day and the regular practice of bhajan and kirtan. https://en.wikipedia.org/wiki/Varkari

[3] The Telegraph, Sabarimala pressure on Kerala media, By K.M. Rakesh in Bangalore, Published 8.10.18, 3:37 AMUpdated 8.10.18, 5:25 AM.

[4] https://www.telegraphindia.com/india/sabarimala-pressure-on-kerala-media/cid/1671280

[5] NDTV, The Women Who Were Turned Away From Making History At Sabarimala, Edited by Revathi Hariharan | Updated: October 22, 2018 16:48 IST.

[6] https://www.ndtv.com/kerala-news/the-women-who-stopped-short-of-making-history-at-sabarimala-1935635

[7] Naaju.com, Woman and family giving up Sabarimala trek scared to say no cops to temple, October 17, 2018.

[8] https://naaju.com/us/woman-and-family-giving-up-sabarimala-trek-scared-to-say-no-cops-to-temple/ The Hindu also reported it on 18-10-2018.