Archive for the ‘revisionist’ Category

Vairamuthu’s research on Andal, the “quoted quote research methodology,” and the confession of “eminent historians”!

January 20, 2018

Vairamuthu’s research on Andal, the “quoted quote research methodology,” and the confession of “eminent historians”!

Andal, Vairamuthu controversy

The controversy started with Vairamuthu on Andal (07-1-2018): What Vairamuthu wrote about Andal as appeared in “Dinamani” in Tamil, and its translation is given as follows[1]: “As Andal was not born to Periyazhwar, there were no details available about her birth, though, she was brought up by a Brahmin, as the society that was controlled with caste stratification might not accept her into such caste hierarchy, Andal herself had already attained the freedom of word with force and there was a practice of offering women to temple accepted by the then society, some researchers have been compelled to arrive at stunning conclusions. The book ‘Indian Movement: some aspects of dissent, protest and reform’ edited by Subash Chandra Malik of Indiana University, USA contains such reference as follows: Andal was herself a devadasi who lived and died in the Srirangam Temple. The devotees might not accept this, but, those who oppose patriarchy and socio-religious (code) might think about it.” This created the controversy that is still raging in Tamilnadu and some parts of Andhra and Karnataka. Ironically, now, Dinamani has removed the controversial or rather blasphemous article and their regrets are appearing there[2].

Vairamuthu, Vaidhyanathan, dinamani

Verification of the book referred to by Vairamuthu: Now, let us analyze the “quote” of the learned poet and writer of Vairamuthu. As he has given the reference, now, as a “researcher”, anyone can go to the source and verify.

India movements, S C Malik edited book

Thus, let us see the book under reference. M. G. S. Narayanan and Veluthat Kesavan published a paper, “The Bhakti Movement in South India” in “Indian Movements: Some Aspects of Dissent Protest and Reform,” edited and introduced by S. C. Malik and published by Indian Institute of Advanced Study, Shimla in 1978. In which, what they claimed was,

Cheraman Perumal Nayanar notes the reception given to Shiva by devadasis of all ages while he went out in procession around the streets in Kailas35, and Andal herself is a Devadasi who lived and died in the Sri Rangam Temple36.

Quotations of MGS

The two footnotes given for support for those two lines are as follows:

  1. Ceraman Perumal Nayanar, Adiyula, M. Raghava Aiyangar, ed. Caruventar Ceyyukovai, 1951, Trivandrum, Vol.II, pp.136-64.
  1. T. A. Gopinatha Rao, The History of Sri Vaishnavas, Madras, 1923, Madras, p. 5.

MGS, Kesavan , tthe book

So when we look at page no.5 of the said book, what, T. A. Gopinatha Rao recorded is this, “When she reached marriageable age, she refused to marry anyone except the God Ranganatha of the Srirangam temple. The God appeared to the Alvar in a dream to declare before him his acceptance of the girl in marriage and ordered her to be brought to his residence at Srirangam. Periyalvar took her there with great eclat and left her in her Lord’s house and returned to his quiet residence at Srivilliputtur.

Quotations of MGS- TAG Rao reference

Therefore, there is nothing like what the learned historians M. G. S. Narayanan and Veluthat Kesavan reportedly claimed, “Andal herself is a Devadasi who lived and died in the Sri Rangam Temple.” Why then, the leaned “historians” wrote in that way and what was their motive?

Quotations of MGS- TAGopinatha Rao reference,p.5

M. G. S. Narayanan clarified to Dinathanthi that there was no such reference to Devadasi[3]: When Asoka Vardhini contacted M. G. S. Narayanan through phone, he accepted that there was no specific reference to Andal as devadasi and he mentioned it based on inference only. He also accepted that Veluthat Kesavan was a student of him, doing M.A history (implying that he might not have been having research expertise at that time). There is no inscriptional evidence to that effect and it was written only based on “oral tradition.” When she asked specifically, he specifically confessed that there is no primary evidence and even secondary evidence to that effect, it was a controversial interpretation and a “matter of inference”. Then, naturally, it is intriguing and shocking to know as to know how they could have written conclusively, “Andal was herself a devadasi who lived and died in the Srirangam Temple.” Now, he is considered as one of reputed and eminent historians of India, former chairman of ICHR and so on. Why them, they stooped to such “quoted quote” research methodology, amounting faking and forging such lies and falsehood in historiography?

Vairamuthu regrets for Andal comments

The implications of “quoted quote research,” bogey of “eminent historians” and other modern-day mythistories: Now let us analyze their quotations, reportedly lifted from two books mentioned above.

  1. The book in question was published by Indian Institute of Advanced Study, Shimla in 1978 and not by Indiana University, USA as claimed by Vairamuthu.
  1. Vairamuthu should have verified the sources before quoting, that too, part of a sentence picking up from their paper. He must have consulted the original sources (as he knows Tamil very well) and also other secondary sources after 1978 to present his speech and “researched” article appeared.
  1. Ironically, he and the press, still carry such wrong and falsified blabbering[4]. “As part of my research for writing this article on Aandaal, I happened to read a collection of articles edited by Subhash Chandra Malik in the name of “Indian Movements: Some Aspects of Dissent, Protest and Reform”, the original from Indiana University and published by Indian Institute of Advanced Study in 1978. It is very much an Indian research study by Indian historians,”thus claimed Vairamuthu.[5]
  1. Vairamuthu added, “Professor M.G.S Narayanan & Professor Kesavan Veiuthat. Professor M. G. S Narayanan is considered as “one of India’s top authorities on ancient history” and has served as the chairman of Indian Council of Historical Research. Professor Kesavan Veluthat is the Professor of History in University of Delhi. The line mentioned in my article was from a reputed publication and by reputed historians.” But, M. G. S. Narayanan now refuted. Here, Vairamuthu mentioned, “G.S Narayanan is considered as “one of India’s top authorities on ancient history,” whereas, the subject dealt with has not been so ancient!
  1. Cheraman Perumal Nayanar notes the reception given to Shiva by devadasis of all ages while he went out in procession around the streets in Kailas35.” M. G. S. Narayanan himself accepted that the story of Cheraman Perumal was a myth floated after 13th century by the vested Mohammedan groups. Therefore, the question of devadasis of all sorts going out in procession is redundant, immaterial and incompetent.
  1. Andal herself is a Devadasi who lived and died in the Sri Rangam Temple36.” This is also fake, fraudulent and deceptive, as T.A. Gopinatha Rao never mentioned such sentence in his book, as pointed out above.
  1. It is unbecoming for these researchers, now, paraded as “historians” to quote that was not there in a book, secondary source.
  1. It exposes the dubious and dangerous nature of “quoted quote” research methodology, as most of the researchers, may not look into the quotes recorded by the “eminent historians.”
  1. Coming to ideology, it is evident that the involved personalities have been Marxists and atheists and thus, their speeches and writings have been tarnished with bias, prejudice and without objectivity.
  1. As the Marxist ideology is coupled with Dravidian ideology of atheism, that is directed against Hindu religion, evidently, Hindus have come to streets. How they have been oppressed, suppressed and attacked by them since 1960s have been too well-known to be repeated here.

© Vedaprakash

19-01-2018.

 

[1]ஆண்டாள் பெரியாழ்வார்க்குப் பிறந்த பெண் இல்லை ஆதலாலும், அவள் பிறப்பு குறித்த ஏதும் பெறப்படாததாலும்ஓர் அந்தணரே வளர்த்திருந்தாலும், குலமறியாத ஒருத்தியைக் குலமகளாய்க் கொள்ள சாதிக் கட்டுமானமுள்ள சமூகம் தயங்கியிருக்கலாம் என்பதனாலும், சமூகம் வழங்காத பாலியல் சொல் விடுதலையை ஆண்டாளே ஆவேசமாய் அடைந்துவிட்டதாலும், கோயிலுக்குப் பெண்ணைக் காணிக்கையாக்குவதை அரசும் சமூகமும் அங்கீகரித்ததாலும் கலாசார அதிர்ச்சி தரத்தக்க முடிவுக்குச் சில ஆய்வாளர்கள் ஆட்படுகிறார்கள்அமெரிக்காவின் இண்டியானா பல்கலைக்கழகம் சுபாஷ் சந்திர மாலிக்கை ஆசிரியராகக் கொண்டு வெளியிட்ட Indian Movement: some aspects of dissent, protest and reform என்ற நூலில் ஆண்டாள் குறித்து இப்படி ஒரு குறிப்பு எழுதப்பட்டிருக்கிறது Andal was herself a devadasi who lived and died in the Srirangam Temple. பக்தர்கள் இதை ஏற்றுக்கொள்ள மாடார்கள்ஆனால் ஆணாதிக்க எதிர்ப்பாளர்களும், சமய சமூக மறுப்பாளர்களும் இதை எண்ணிப் பார்ப்பார்கள்.

http://www.dinamani.com/editorial-articles/center-page-articles/2018/jan/08/%E0%AE%A4%E0%AE%AE%E0%AE%BF%E0%AE%B4%E0%AF%88-%E0%AE%86%E0%AE%A3%E0%AF%8D%E0%AE%9F%E0%AE%BE%E0%AE%B3%E0%AF%8D-2840681.html

[2]  Those who talk about freedom expression, speech and rights thereof and such issues should note this that the persons involved have evidently understood the gravity of the issue of sentiments of crores of belivers.

[3] https://www.youtube.com/watch?v=ASUAnINM_jw

[4] TheNewsMinute, Devadasi is female servant of god, not prostitute: Vairamuthu’’s clarification on article, Saturday, January 13, 2018 – 22:04

[5] https://www.thenewsminute.com/article/devadasi-female-servant-god-not-prostitute-vairamuthus-clarification-article-74709

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The World Atheist Conference 2018 conducted on January 5th to 7th 2018 at Trichy (1)

January 11, 2018

The World Atheist Conference 2018 conducted on January 5th to 7th 2018 at Trichy (1)

WAC-3, Viduthalai front page

The World Atheist Conference 2018 conducted with tall claims: The World Atheist Conference 2018 (hereinafter mentioned as WAC) was conducted with tall claims made on January 5th to 7th 2016 at Trichy. It was commenced here with an emphasis on setting right in equalities in the society, quelling superstitions, and propagating rationalistic thinking. Titled ‘Atheism – Hope of Humanity’ and what not, the three-day program organised jointly by the Dravidar Kazhagam, Atheist Centre, Vijayawada and The Rationalists’ Forum witnessed delegates representing rationalist organisations in different parts of India and other countries, taking part in the inaugural and plenary sessions, and presenting their views on an array of topics that included atheism, religious fundamentalism, and medicine and atheism[1]. Presiding over, K. Veeramani, president, Dravidar Kazhagam, said atheism in India means much beyond non-belief in supernatural and religious rituals, and that the prime focus was on rectifying untouchability in the society perpetuated in the name of religion, and denial of education on the basis of birth[2].

WAC, Trichy - foreign delegates, Nadaswaram

Features of the Conference (as claimed by the organizers): As claimed by the organizers, Atheist – Humanists around the world participate in the conference, besides the leaders of various atheist, rationalist and humanist organizations from all the States of the country, Paper presentations by atheist scholars and activists followed by deep deliberations on the different perspectives of atheist philosophy, form the major part of the conference proceedings, Sharing of religion-free living culture in various countries / societies and churning up the substance on living free from the fear of god, enabling humanity to progress and peace, Revealing the success, in establishing the egalitarian society free from the belief of non existing ‘god’ through the services of organizations and movements by atheist philosophers and Documenting the pioneering role rendered by atheist movements in the East during the early historical period.

Garry McLelland-WAC, Trichy

The Rationalists’ Forum: The Rationalists’ Forum claims that it, “is a Humanist Movement founded by Periyar in 1971 and presently patronised by Dr. K. Veeramani, President, Dravidar Kazhagam. It is a unique movement, because of the composition of membership and the activities. People who are committed to Periyar ideology and employed in various organisations – government, public private co-operative have shouldered the responsibility of preaching and practicing rationalistic ideals”. The activities include organising meetings, seminars, science exhibition, superstition exposure show to develop scientific temper and humanism among the public. Many State and Central Ministers, Vice Chancellors of Universities, educationalists, officials who are at helm of affairs to-day were the earlier functionaries of The Rationalists’ Forum.

Elizebeth WAC trichy

The Organizers of the Atheist Conference[3]: The organizers have been:

  1. Dravidar Kazhagam (Tamil Nadu), Atheist Centre (Vijayawada) and
  2. The Rationalists’ Forum (Tamil Nadu) jointly organise World Atheist Conference 2018.

WAC is the ideological confluence of atheist, rationalist and humanist fraternity from the countries – England, Finland, Norway, Sweden, Switzerland, United States etc. and from all the States of India. WAC proceedings cover seminar and sittings with lecture delivery and paper presentation on the various dimensions of atheism , rationalism and humanism. Film show, video presentations, science exhibition, book fair are planned. A massive public procession with demonstrations exposing superstition is scheduled. A Souvenir containing essays, real stories, personal experiences of eminent persons on atheism and allied ideologies gets released on the occasion. Many leaders and persons of eminence from State and Central Governments, educationalists intellectuals participate in the proceedings.

WAC, Trichy - stage-1

Were foreign delegates conscious of the Dravidian atheism?: The foreign delegates attended the conference, but, what they spoke was not revealed by the organizers, the media and the participants:

  1. Gary McLelland[4], Chief Executive, International Humanist and Ethical Union (IHEU), London[5], and
  2. Avinash Patil, Executive President, Maharashtra Andhrashraddha Nirmoolan Samithi, Pune, Maharashtra, were the other guest speakers.
  3. Elizabeth O’ Cassey[6], Director of Advocasy – IHEU, Brussels, Belgium, inaugurated an exhibition of books at the Atheist Book Centre. Rustam Singh, Atheist Alliance International, USA;
  4. Suba Veerapandian, General Secretary, Dravidian Tamil Federation; and
  5. Rajaratnam, Pro-Chancellor, Periyar Institute of Science and Technology (Deemed to be University), Vallam, Thanjavur also spoke.

Five books were released on the occasion: ‘Bhagavad Gita – Myth or Mirage,’ and ‘March of Atheism’ authored by Veeramani, Compilation of ‘Old Testament of Indian Atheism’ by Surendra Anjat, ‘Essays on Matters which Matter’ (A Rationalist’s Perception) by S. Rajaratnam, and Compilation of ‘Revolt’ published by Periyar in 1928 and 1929. It is evident that Compilation of ‘Old Testament of Indian Atheism’ by Surendra Anjat, and conspicuously, there was no book released about the position of atheism in Islam or existence of “Islamic atheists”. As happened in 2011, this year also, most of the foreign delegates came and attended did not know about DK, EVR, Dravidian atheism etc., as they talk about Humanism, human rights, etc.

WAC-3, women delegates from north

Inaugural session: During the inagural session, A. Raja, Sp. Suba Veerapandian, Gary McLelland, Elezabet O’Cassey, Avinash Patil and others spoke and thereafter, papers were presented. Ironically, A. Raja, former Union Minister of Telecommunication (who was in jail for 2G scam, came out on bail and acquitted by the Court recently), said he has been deriving inner strength from atheism. Ironically, the DK-ideologists talked as usual rhetoric with verbose without any new points. As usual, they made “stage-type” talk in Tamil and using few words and sentences in English to show off that it was an international conference. Ironically, the delegates came from Pujab, Maharastra, Andhrapradesh and Kartataka were talking in their mother tongue and Hindi when they conversed with each other. The same thing happened during the All India Atheist Conference held  at Periyar Tidal in May 2010, where, one invitee spoke in Hindi and it was translated by the DK ideologist. Now also, K. Veeramani during his speech accepted that the language bearer exists among the delegates coming from those states. Incidentally, their anti-Hindi stand gets exposed here, as with Tamil alone or any particular regional language alone, they cannot do anything.

© Vedaprakash

10-01-2018

WAC-3, Balwindern Barnala, before EVR statue

[1] The Hindu, Atheit conference gets under way, The Special Correspondent, TIRUCHI, JANUARY 06, 2018 00:00 IST; UPDATED: JANUARY 06, 2018 03:49 IST.

[2] http://www.thehindu.com/todays-paper/tp-national/tp-tamilnadu/world-atheist-conference-gets-under-way/article22380406.ece

[3] http://www.worldatheistconference.com/

[4] Gary joined IHEU in February 2017. Before this he worked for the Humanist Society Scotland since 2013 as Head of Communications and Public Affairs. He has also previously served as a director of the European Humanist Federation based in Brussels, as well as a board member of the Scottish Joint Committee on Religious and Moral Education. Before working in Humanist campaigning, Gary worked for a global citizenship project at the Mercy Corps European headquarters in Edinburgh, and also in policy and service delivery in education and social work. He has a BSc (hons) in psychology, a diploma in childhood and youth studies and master’s in human rights law, in which he researched the approach of the European Court of Human Rights and the United Nations’ approach to so-called ‘blasphemy laws’.

http://iheu.org/about/staff-and-representatives/

[5] International Humanist and Ethical Union (IHEU), 39 Moreland Street
London EC1V 8BB, United Kingdom, Office telephone: +44 20 7490 8468; From within the UK: 020 7490 8468

[6] Elizabeth started as director of advocacy in January 2016, after two years heading the IHEU’s delegation to the UN in Geneva. She focuses her work on freedom of religion or belief, freedom of expression, LGBT rights and the rights of women, particularly in relation to religious, traditional and cultural practices. Elizabeth manages IHEU advocacy work at a number of institutions, including at the UN in Geneva, New York and Paris, the Council of Europe, the OSCE and Africa Commission on Human and Peoples Rights. She is also a Vice Chair of the UN NGO Committee on Freedom of Religion or Belief (in Geneva), an International Patron for the Pink Triangle Trust and an International Advisor at the Raif Badawi Foundation. Elizabeth has a PhD in International Political Theory from the London School of Economics, where she was a Michael Leifer Scholar. She has spent time as a Global Justice fellow at Yale University, worked in various policy and advocacy positions in the UK and EU, and has also worked as a consultant on sexual and reproductive health and rights. She is based in Brussels.

http://iheu.org/about/staff-and-representatives/

The 10th National Conference of ABISY was held at Mysore from December 24th to 26th 2015 on “Women in Indian culture: From ancient to Modern” (2).

December 29, 2015

The 10th National Conference of ABISY was held at Mysore from December 24th to 26th 2015 on “Women in Indian culture: From ancient to Modern” (2).

1.Shri-Vajubhai-Rudabhai-Vala-Governor-of-Karnataka-inaugurated10th-National-Conference-on-Woman-in-Indian-Culture-through-the-Ages12.18 am (24-12-2015) Senate Hall, Mysuru: M. A. Jayashree sang an inagural song, read “Sankalpa” for the Conference and then, all stood up to sing Janaganamana!

The governors and VIPs arrived and the inagural ritual started.

Those who were on the Dias:

  1. Balamukund.
  2. Prof K. S. Rangappa, VC, University of Mysuru was the Chief Gust of Honour
  3. HE Vajubhai Vala Karnataka
  4. HE Mridula Sihna Goa
  5. Sri Suresh Joshi Bhayyaji, Sarkaryavah, RSS was the guest speaker.
  6. Satish Mittal.
  7. Tontadarya, ex-MLC

ABISY - inagural function Suresh Joshi Bhayyaji, Sarkaryavah, RSS was the guest speakerThe speech of Suresh Bhaiyyaji Joshi: 12.25 pm: The 10th national conference of the Akhil Bharatiya Itihasa Sankalana Yojana began here on Thursday with RSS general secretary Suresh Bhaiyyaji Joshi finding fault with the tradition of confining women to household work[1]. Talking in Hindi, he said, family system was the root of the country, that should be protected by ensuring education, health and safety of womenfolk. Delineating on the need to set right the history of the country, Joshi said, the samiti has taken up many works to introduce the core strength of the country to the people. “While Aryans were indigenous people of India, Britishers falsely propagated that they came from outside. The truth was established after researching deep into the issue. The origin of Sindhu-Saraswati River has been traced”, added Joshi[2]. Addressing the gathering at the inaugural of the conference titled ‘Woman in Indian culture through the ages’ by the yojana, Mr. Joshi said there was a need for women to emerge from the confines of their homes and assume roles in industry, education, politics and other spheres of life. If a country were to achieve progress economically, socially and geographically, there was a need to empower women, he said emphasising the importance of creating awareness on the issue. He also said women should populate not only the army, but also the air force and navy. While favouring bringing Scheduled Castes, Scheduled Tribes and various adivasis into the mainstream, who he said “may be weak, but not unwise”, Mr. Joshi said that issues relating to rural and tribal women, who comprise 70 per cent of women, should be brought on the agenda of the discussions. He called for the need to establish a just society on the basis of equality that is free from western influence. Mr. Joshi emphasised the need to present correct history. Research helped bust the myth that Aryans had invaded India before the Mughals and the British. That Aryans were not foreigners, but were locals, had been proved by scientific evidence, he claimed[3].

Goa Governor Mridula Sinha speaking at the ABISYs 10th national conference in Mysuru on Thursday 24-12-2015-PHOTO- M.A. SRIRAMWhat HE Mridula Sihna Goa spoke: 12.50 to 1.15 pm: HE Mridula Sihna Goa spoke in Hindi. Referring to the practice among a section of the women to avoid bearing children, Goa Governor Mridula Sinha described motherhood as nature’s best gift to a woman[4]. Speaking after inaugurating the national conference organised by the Akhila Bharatiya Itihasa Sankalana Yojana here on Thursday, Ms. Sinha said that she still advises her daughter against forgetting to serve her husband his food even if she does not have the time to cook[5]. “But, never should a woman go hungry,” she said. Also, she went on to say that it was important for men to discuss women’s issues[6]…………the three-day meet should discuss the relevance of nature, culture and decency as they are inter-connected with each other. While nature remains intact after being created, the Indian culture is largely dependent on the nature.Describing motherhood as god’s gift to womenfolk, Sinha regretted that new-age women were avoiding motherhood, that was once protected and preserved, equally contributing to the welfare of the society[7].

6.Shri-Vajubhai-Rudabhai-Vala-Governor-of-Karnataka-inaugurated10th-National-Conference-on-Woman-in-Indian-Culture-through-the-AgesHE Vajubhai Vala spoken on the conference: 1.16 to 1.23 pm: HE Vajubhai Vala Karnataka spoke in Hindi. Governor Vajubhai Vala, who presided over the event, said that women, who play a strong role inside their houses, should display their strength even outside. Though he regretted the delay in the passage of the Women’s Reservation Bill that seeks to set aside 33 per cent of the seats in Parliament and State Assemblies, Mr. Vala said that many women are now occupying powerful posts in the bureaucracy. ….Women nowadays have taken a lead in many fields, with 70 per cent women bagging top honours on the academic front[8]. Most importantly, it’s women who inculcate culture among children. Be it any women, men should ensure their safety and security[9].On the role of women in politics, Vala said, there are examples of women leaders occupying top posts like president and prime minister in India, while in western countries it is more common to see women leaders occupying key positions. Thus, the entire inagural session was carried on in Hindi. After lunch, the paper-reading session started in different rooms of the building situated next to library. The Kannda and Sanskrit sessions were arranged seperately, whereas, the Hindi and English papers were mixed together and the paper-presenters, particularly, those who presented in English could find difficult, as their papers were interpersed between many Hindi papers.

3.Shri-Vajubhai-Rudabhai-Vala-Governor-of-Karnataka-inaugurated10th-National-Conference-on-Woman-in-Indian-Culture-through-the-Ages25-12-2015 (Friday): Paper reading session. Most of the papers were in Hindi and the delegates who did not know Hindi could not understand what was presented. They felt they missed important information, data and information that might have been contained in such presentation. And many papers were in the form of “articles” and not of the nature of “reseach paper”. The emphasis made the title and the sub-themes made the presenters to repeat, duplicate and even rehash the same points, aspects and subject matter. Of course, the “cut and paste” methodology was also noted and pointed out by the organizers themselves.

2.30 to 4.40 pm: General Body Meeting of ABISY.

5.00 to 7.40 pm: Visit to Mysuru palace lightning.

ABISY 10th National Conference inagurated by Mysuru-Goa Governors-Deccan Herald26-12-2015 (Saturday): Paper reading session continued with the same conditions pointed out above. Had the papers been scrutinized properly, such things could not have been occurred. The corrections, modifications and rewriting could have been intimated so that the quality of paper presentation could have been maintained. Such exercise would be useful and educative for budding researchers in paper preparation and presentation. Women paper presenters had not addressed the issues, problems faced by the Indian women. Some women appeared to have felt that “they are happy” and therefore, other “women are also happy”.  Most of the woman paper presenters had not been aware of the current issues dealt with in India in different spheres and thus, papers had been of “glorification of the past” nature. Even in the globalization context also, though only few papers were presented, they had been in a dilemma as to whether to point out the positive aspects or the negative aspects that affect the Indian society.

ABISY - paper presentation, discussion going onWhy papers deviated much away from the theme taken for the conference: The hospitality had been excellent, but, unfortunately, the academic proceedings had been marred by some inherent factors. The subject matter of the whole proceedings was to concentrate on women-issues focussing on the current relating to ancient moral values. The first circular declared that the central subject proposed was “Women in Indian culture: From ancient to present” adding that research papers were also invited on the following topics such as –

  1. Historiography
  2. History in the Puranas
  3. Vaavasi (Tribal) history
  4. District history
  5. Miscellaneous (Archaeology, inscriptions, numismatics, art and architectue, spread of Indian culture abroad etc)

But, the Second circular still enlarged the topics deviating from the women and women-issues givilng the list as follows:

  1. Origin of Indian culture and women
  2. Women in Saraswati-Sidhu civilization.
  3. Women in epic-age
  4. Women in Puranas
  5. Women in Jaina-Buddhist period.
  6. Women in Mauryan and post-Mauryan period.
  7. Women in Gupta and post-Gupta period
  8. Women depicted in indian art / performing art, paintings, wooden, terracota, stone and metallic art / folklore, music, dance etc.
  9. Women in folk tradition and culture
  10. Women in medieval age.
  11. Role of women in freedom struggle
  12. Globalization and Indian women

Other general topics are also as follow:

  1. Historiography
  2. History in the Puranas
  3. Vaavasi (Tribal) history
  4. Regional history

Other Academic subjects:

Archaeology, Epigraphy, numismatics, art and architectue, Indian culture.

The final circular dated 16-10-2015 repeated the above. Thus, the circulars deviated from the theme of the conference, with the diverged subjects and digressing from the idea of the subject matter conceived. Accordingly, the paper-presenters, particularly, the majority of the casual-types had taken full liberty to take any subject and came with “hurried-haste-rehassed” stuff that was criticized by the organizers and the sectional presidents. As they seperated Sanskrit and Kannda paper presentation, Hindi paper presentation or the English paper presentation could have been held seperately. As most of the paper presenters did not follow any “style-sheet” and research methodology, they can be taught about. Incidentally, as ABISY and BISSs have been working on “history writing and re-writing”, they should conduct some workshop for their “paper-presenters” as to how to prepare a reasearch paper. They should be asked to attend IHC, SIHC etc., to listen to historians, interact with others and get experience.

Valedictory function: The valedictory funstion was held at the A.V. Hall without any lack lusture and the same speakers again dwelt upon the same issues in the same manner. Again, the entire ritual was in Hindi. Instead of getting opinion from the delegates about the academic conduct of the conference, it was wound up in a much routine manner. When a particular person was speaking “over-enthusiastically”, the audience started clapping several times. Instead of getting the hint, he continued to talk with spirit provoking them to clap again. There was no indication as to when the 11th National Conference would be held after three years in 2018.

© Vedaprakash

29-12-2015

[1] Laiq A. Khan, Don’t restrict women to household word, The Hindu, Mysuru, December 25, 2015, Updated: December 25, 2015 05:46 IST

[2] http://www.deccanherald.com/content/519415/men-should-empower-women-says8200governor.html

[3] http://www.thehindu.com/news/national/karnataka/dont-restrict-women-to-household-work/article8028161.ece

[4] http://newsnirantara.in/?p=6305

[5] Star of Mysore online, Goa Guv opens Women’s Meet, December 25, 2015; http://www.starofmysore.com/searchinfo.asp?search1=45313&search2=newsheadlines

[6] http://www.thehindu.com/news/national/karnataka/dont-restrict-women-to-household-work/article8028161.ece

[7] http://www.deccanherald.com/content/519415/men-should-empower-women-says8200governor.html

[8] Deccan Herald, Men should empower women, saysGovernor, Mysuru: Dec 25, 2015, DHNS.

[9] http://www.deccanherald.com/content/519415/men-should-empower-women-says8200governor.html

The 10th National Conference of ABISY was held at Mysore from December 24th to 26th 2015 on “Women in Indian culture: From ancient to Modern” (1).

December 29, 2015

The 10th National Conference of ABISY was held at Mysore from December 24th to 26th 2015 on “Women in Indian culture: From ancient to Modern” (1).

Centenary Celebration Committee of University of Mysore

Naramada hostel one of the accommodations, where delegates stayed

24-12-2015 (Thursday): The Akhila Bharatiya Itihasa Sankalana Yojana (hereinafter mentioned as ABISY) New Delhi, has been conducting National Conferences once in three years in various parts of India on specfic themes. Of which “The Aryan Problem” had drawn the attention of national and international scholars creating an impact[1]. Besides, there have been national seminars, workshops and Scholars meet (Vidwat Parishads) conducted at different states on specified topics[2].

Sl.

No

Year Where held
1 December,  1991

 

Ujjain
2 Dravidian Problem Dec.26th and 27th 1992 Warangal
3 1994
4 1997
5 The Role of Bhakti movement in Hindu renaissance 2000

October 28th to 30th 1999

Mysore
6 2003
7 Saraswati and the War of Independence 1857 November 17th to 19th 2006 Khurukshetra
8 2009
9 Bharatiya Nationality from past to present October 26-28, 2012 Gwalior
10 Women in Indian culture: From ancient to Modern 2015 Mysuru
ABISY - Haribhava Vaze, president, talking with Balamund, Ratnesh Tripathi etc

ABISY – Haribhava Vaze, president, talking with Balamund, Ratnesh Tripathi etc

The 10th National Conference of ABISY was held at Mysore from December 24th to 26th 2015 on “Women in Indian culture: From ancient to Modern” jointly organized / sponsored by the Akhila Bharatiya Itihasa Sankalana Yojana  Centenary Celebration Committee of University of Mysore, Mysuru and Indian Council of historical reseach (hereinafter mentioned as ICHR).  As the theme attracted, some came with papers delving upon the main theme. On 23rd morning itself, about 200 delegates were there in the premises of Regional Institute of Education (RIE), Manasagangotri and they were accommodated in the hostels of Narmada, Krishna, Ganga etc. As more and more delegates started coming, they were accommodated in Terapanta Bhawan. VIP-delegates were accommodated in the University Guest House. The delegate fee of Rs. 750/- was charged and 870 were registered delegates as on 25-12-2015. The press was also briefed about it earlier[3].

ABISY - Centenary Celebration Committee of University of Mysore

ABISY – Centenary Celebration Committee of University of Mysore

Centenary Celebration Committee of University of Mysore[4]: For this, K.S Rangappa VC had appointed a centenary celebration committee. The committee consists of MPs, the former Prime Minister H.D Deve Gowda, former vice chancellors, litterateurs and other distinguished scientists[5]. After rigorous discussion the committee has come up with some projects with members of all shades of political and economic interests[6]. About the request of Rs.100 crores for the celebration and allocation of Rs.50 crires, “The Hindu” reported characteristically[7]. Even as the University of Mysore was getting ready to host its centenary celebration, the government, in a goodwill gesture, announced a grant of Rs. 50 crore for the historic fete which began on July 27, 2015, the day the university was established in 1916. The university had sought Rs. 100 crore from the government for the centenary fete. Chief Minister Siddaramaiah, however, doled out Rs. 50 crore in the State Budget presented by him[8]. Expressing gratitude towards the government’s gesture, VC K.S. Rangappa said, “I thank the government for its benevolence. Actually, we had sought Rs. 100 crore from it for realising certain projects. But we are happy with the allocation.” A website was created and brochure issued[9]. Thus, among the other projects and programmes, the hosting of the Conference was included in the agenda by the Committee.

ABISY - Senate hall entrance - Inagural function

ABISY – Senate hall entrance – Inagural function

Inagural session (24-12-2015): The inaguration was held at the “Senate Hall” and there was secuirity checking, as two State Governors Karnataka HE Vajubhai Vala and Goa HE Mridula Sihna were participating. The delegates were taken to the venue from the Hostels by buses and the hall was full within half-an-hour. Sri Suresh Joshi Bhayyaji, Sarkaryavah, RSS was the guest speaker. Prof K. S. Rangappa, VC, University of Mysuru was the Chief Gust of Honour. They were waiting for the arrival of the Governors. On the stage nothing was there and the backdrop was just started putting up. The chairs were brought one by one and arranged on the stage. Three framed pictures were brought and placed on the chairs, but, they were not fittimg into, so two were removed and only one – that of Bharat Mata was accommodated in a chair. As mentioned, the programme was not started by 9.15, but by 10.15 am in a different way. The Zonal incharges of Bharatiya Itihasa Sankalana Samiti (hereinafter mentioned as BISS) were called.

ABISY - Senate hall entrance - Inagural function - secuirity check

ABISY – Senate hall entrance – Inagural function – secuirity check

Historians honoured by the organizedrs: 10.24 am: The programme was started. Each zonal incharge was asked to announce the historian selected. Thus, the following announced their respective historian as mentioned against each:

  1. Kataraia, Udaipur…………by……….
  2. Sher Singh announced………….
  3. Dilip Kumar Bhukkan announced for Assam by…………
  4. Anand Sharma (Uttaranchal)…………
  5. Rahman Ali, Ujjain was selected by………….
  6. Seernivasa Rao announced Prof A. Sundara.
  7. Anuradha (Telingana) announced Y. Sudhrshana Rao[10].

It was surprising that for the States, Seemanthra, Tamilnadu and Kerala, no historian of worth could be recognized and announced by them for honouring. It is clear that either the orgnizers or the Zonal incharge could have been so ignorant about their respective regions / States to select and nominate the historians or they did not want take such decision judiciously considering the facts. Ironically, the BISS, Tamilnadu shows many popular historians in their organization – Dr K. V. Raman, Dr R. Nagaswamy, Dr Rama Bai, Prof Dr K. M. Rao, Dr S. Kalyanaraman and others, yet the Zonal incharge could not think of anybody snd nominate nobody! Of course, there have been many-more in those states. When all were happening, many came (some important persons, scholars and elderly people) and returned, as none could recognize them or made them to seat! For instance, Tumkur University VC came and kept waiting and standing, for some time and he was not cared by anybody. Perhaps, the hall received more members to be acommodated than available seating arrangement!

Dr S Kalyana Raman lecture at IGNCA Bangalore Dec.23, 2001

Dr S Kalyana Raman lecture at IGNCA Bangalore Dec.23, 2001 – generally, he used to present on “Saraswati” related topics.

A presentation on “Sarasawati River Civilization”: 10.36 am: Inagural song was sung.

10.40 am: Welcoming the delegates, the person concluded with “Jai Hind, Jai Karnataka”!

11.01 am: Prashant Bharadwaj, Haryana Water Board, started explaining about the “Sarasawati River Civilization” with some slides, which were not at all attractive. Moreover, he was explaing in Hindi and thus evidently noot understood by the delegates coming from different states other than the Hindi speaking ones. It has to be mentioned that earlier Dr S. Kalyanaraman used to give presentation on “Sarasawati River Civilization” with many slides and lot of information, as he has been working on the subject and written many books[11].  He has published many books on the Sindhu-Saraswati civilization. Now, why he was not there was intriguing, as obviously, his absence was reveleaed through some slides used as noted.  However, it was learnt later that he had sent a PPT with many slides for presentation, but ignored by the organizers. About the differing views on “Saraswati” river, a comprehensive note can be seen here[12].

ABISY - inagural function - Press not accommodated initially

ABISY – inagural function – Press not accommodated initially

11.20 to 11.35 am: On RHS of the auditorioum, thee was commotion, as the seats meant for the press people were occupied by the delegates. So when chairs were put before the front road, the police objected to it on secuirity reasons.  The shouting stopped and they were made to settle down.

ABISY - inagural function - Press not accommodated initially- secuirity protest

ABISY – inagural function – Press not accommodated initially- secuirity protest

11.35 am: There were patriotic songs sung by different people. All these attempts were evidently meant for adjusting the delay caused for the arrival of the Governors.

© Vedaprakash

29-12-2015

[1] The all India seminar was held at Bangalore on July 21st to 23rd 1991and the book was published in June 1983 edited by S. B. Deo and Suryanath Kamath.

  1. B. Deo and Suryanath Kamath (Eds.), The Aryan Problem, Bharatiya Itihasa Sankalana Samiti, Pune, 1993.

[2] Seminar on the “Aryan Problem”, July 21-23, 1991 at Bangalore;

National workshop on Dating in Indian arechaeology, Dec.19-21, 1993, Mysore;

National seminar on Indian Civilization and its chronology, August 18-19, 1995 Madras;

Workshop on “Concept, source and changing pattern of History writing”, Jan.30, 31 and Feb.1, 1998, Uttan, Bhayandar; gama Sangoshti, June.20-22, 1998, Melekote;

National Seminar on “Contribution of South India to Indian Art and Architecture”,  January.26-29, 1999, Kanyakumari, Tamilnadu; etc.

[3] http://www.thehindu.com/todays-paper/tp-national/tp-karnataka/history-conference-from-thursday/article8016179.ece

[4] http://centenary.uni-mysore.ac.in/index.php

[5] http://thecompanion.in/university-of-mysore-glorifying-the-aura-of-a-historic-journey/

[6] http://centenary.uni-mysore.ac.in/advisory-committee

[7] http://www.thehindu.com/news/national/karnataka/rs-50-crore-announced-for-centenary-celebration-of-university-of-mysore/article6993056.ece

[8] The Hindu, Rs. 50 crore announced for centenary celebration of University of Mysore, Shankar Bennur, Updated: March 14, 2015 05:42 IST.

[9] http://centenary.uni-mysore.ac.in/centenary-brochure

[10] It is intriguing to note that he resingned last month as the salary he demanded was not paid. While members of the ICHR contacted by The Hindu said they didn’t know any details about Prof Rao’s step, some confirmed that the Council had recommended an honorarium of Rs. 1.5-lakh per month for Prof. Rao to the government, but no decision had been taken on this yet. Significantly, the ICHR head’s position is an honorary one, for which no salary is paid.

 http://www.thehindu.com/news/national/ichr-chairman-sudershan-rao-resigns/article7923496.ece

[11] Indus script deciphered, Indian Ocean Community, Rastram, A Theory for wealth of Nations, Public administration in India, Meluha – Tree of life, Akkadian Rising Sun, Sagan finds Saraswati, Indian Writings in Ancient Neat East and many othrers.

[12] https://bharatabharati.wordpress.com/category/saraswati-river/

Indology

May 9, 2007

Indology

Indians have been studying about them and recording their activities since their advent on the earth. However, with the advent of the Europeans during 18th-19th centuries, their studies carried on with their purpose came to be known as “Indology”.

“Indology”, study of India in all aspects,  has not been new to Indians, but of later, the westerners have dominated and tried to interpret the “historical process” of India in their own way. And many times, what they have understood about India, Indians, Indian religion, culture, heritage, tradition, civilization etc., whether such understanding is correct or incorrect, biased or unbiased, motivated with vested interest or otherwise, are printed in newspapers, journals and books and widely circulated. The

inbuilt mistakes, errors and wrong interpretations are also thus carried with authority. Unfortunately, the other tendency developed among the former group has been, if any Indian scholar points out such mistakes and blunders, immediately, he is dubbed as “nationalist”, “revisionist”, “communal” etc.

It has to be noted that certain words and expressions “communal”, “secular”, “progressive”, “sectarian”, “pseudo-secular”, etc., are used in India in peculiar connotation, but now, the westerners have borrowed such terminology and use against Indians. Moreover, as Indians of different categories have spread in many countries, because of material and non-material benefits, they side with such biased westerners and help in anti-India propaganda carried out under the guise of research and so on.