Archive for the ‘kesavan veluthat’ Category

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [6]

January 8, 2020

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [6]

Marxist women historians, 1

Women who run riot talked about women: The two-day session on ‘Women in India: Reconstructing women’s history’, organised by The Aligarh Historians’ Society, as part of the Indian History Congress (IHC), once again brought to the fore the contentious issue of women’s entry in Sabarimala, as also the issues of gender equality and exploitation of women[1]. Parvathi Menon, who presented the paper on ‘Sabarimala and Women’, said that though women used to enter Sabarimala in the past, and the attitudes towards menstruating women entering the temples were flexible as late as the 1980s, it was still a taboo[2]. The taboo against fertile women entering the Sabarimala precincts was given legal sanction as late as 1991 through a Kerala high court judgment, she pointed out. After the apex court verdict in 2018, permitting women’s entry, the controversy took political tones and a group took the battle to the streets. “The arguments being advanced by defenders of the ban on childbearing age women entering the temples, that Ayyappan is a celibate god, are of recent origin in the centuries-long development of Ayyappa worship, and reflect the mainstreaming of the worship into the Vedic period,” she said.

Marxist women historians, 2

The Marxist interpretation of women-only encourage Islamic fundamentalism: Without changing mindsets, especially in respect of the new and shackling obscurantisms in the form of personal laws and superstitious beliefs, the gain that Kerala has achieved in great measure through public action towards women’s equality will be eroded, she added, underscoring the contradictions in the Kerala society and the denial of self-reliance for women in the man-woman relationship or in the family. Shalini Shah, in her paper, ‘Engendering female body, sexuality and desire in the Sanskritic tradition’, also discussed the issue of Sabarimala, in the context of female sexuality. “In the masculinist world, ‘sexual desire’ is a male prerogative. Women can be the object of desire, but not a desiring subject themselves,” she pointed out, adding, “We thus see that only a specific kind of woman was objectified in the masculinist discourse as sexually alluring. So, from an entirely male point of view, it is safe for the women of a specific age to enter the precincts of a Brahmachari deity.” Charu Gupta, in her paper, said feminist historians have underlined that both social reforms and nationalism have had an ambiguous relationship with the gender question. The presentations that lasted for two days had 18 papers that explored various aspects of women’s identity, based on myths, legends and social reality across the world. However, they could not discuss anything on Muslim women Triple Talaq Act, progress of them and other minority women.

Marxist women historians, 3

A Mohammedan minister came to speak for Mohammedans: Minister for higher education K T Jaleel has said no government has ever succeeded in detaining or degrading the minorities[3]. Addressing a special session on the concluding day of the Indian History Congress (IHC) here on Monday 30-12-2019, he said the history shows that the minorities contributed immensely in the progress of the respective nations and society[4]. “French historians noted that France began to decline after the banishment of minorities from their country. If Jews had not been displaced or murdered massively by Hitler, Germany would have become a super economic power of the world,” he said. “The recent CAA, NPR and NRC are imposed hurriedly as part of the political agenda,” he said, adding that historians have to protest and condemn moves against a minority community. However, he did not make any whisper as to how the illegal migrants of Myanmar, Bangladesh etc., have been affecting the Kerala society, polity and economy. He could not discuss about the ISIS problem that is encouraged by the infiltrators from Pakistan, Afganistan etc. In other words, the IHC historians have been colluding with the politicians in this way, to spoil the academic proceedings. Thus, it is evident that the IHC gang and the communists of Kerala have decided to host IHC at Kannur and exploit it, but, the ugly events exposed their hidden agenda bringing bad name to them.

Urban naxal elite gang

Resolutions passed as usual and none bothers: IHC concluded and deplored the detention of four delegates following the commotion at the inaugural ceremony on December 28 and called for the defence of the composite culture of the country[5]. The resolution passed in this connection also requested the state government not to share the details of the detained people to any central or other agencies[6]. “Confident that the Kerala state government is vigilant in fulfilling its promise of protecting the civil liberty of all citizens, the Indian History Congress hopes that the state government will (a) duly train the police personnel in managing security, and (b) ensure that the personal details of the individuals detained are not communicated to any central or other agencies,” it said. Many resolutions at the IHC were in connections with the present political turbulence over CAA, Jammu and Kashmir and related issues. The IHC without knowing the legality and their local standi, they go on pass such resolutions for the last 35 years, but, none bother and bothered about it. When B. R. Grover was alive, he was the only person to point out their vanity, futility and useless nature of resolutions. As IHC has been losing credibility year by year and now proven to be a den of rowdies, the coming years might witness strength coming down. Moreover, their arrangements of transport, accommodation and food have also been coming down, while the delegate fees increasing. Thus, the delegates were also not satisfied in all aspects.

Urban naxal elite gang-2

The agenda of opposing ruling government exposed: Expressing concern over the adverse conditions for research and educational institutions in Jammu and Kashmir, owing to the official closure of internet and libraries, and non-functioning of educational institutions since August, the IHC, in another resolution, called upon the authorities to lift restrictions on internet and take measures to restore normalcy in J&K. It also condemned the police action in some universities following protests against CAA. The resolution said it is conscious of the adverse effects such violent acts will have on academic freedom and pursuit of research and instruction. “Political figures should refrain from inaccurate statements as the one about India having been under ‘foreign rule for one thousand years’ as if all Muslim rulers were foreigners,” read another resolution. Disagreement with the National Education Policy, another resolution said the move to infuse ‘heavy dose of Sanskrit’ at all levels of education including science and technology, social science and Indian system of knowledge… will make education not only static but unequal and unjust for many. In another resolution on ‘built heritage,’ it said the Indian heritage is still in danger, and there were efforts to alter the authenticity of monuments that have affected their historicity. IHC president Amiya Kumar Bagchi, secretary Mahalakshmi Ramakrishnan and treasurer Burton Cleetus denied any protocol violation on their part at the inaugural ceremony.

Kannur university hosted IHC, office barriers

Questions raised and posed to historians, history students and related persons: Having seen the behaviour of the historians, the general public may raise many questions:

  1. The IHC historians have been reportedly highly educated, elite, emeritus and so on, why then, they behaved in this way?
  2. Why the well-learned professors, HODs, and others raised hands, turned their faces ugly, shouted badly and virtually run riot before others?
  3. Definitely, they must have known what is decency and decorum to be maintained in such functions. They have invited Governors, Chief Ministers, Prime Ministers etc., and therefore, treating the same class differently raises the credibility, accountability and responsibility.
  4. What the youngsters, young students and others would think about these historians and others? Or they giving field-training in this way to become rowdy-historians in coming years.
  5. Would they want to nurture, teach and bring up good students or rowdies, raising slogans, disrespecting the authorities, fighting with the police and so on?
  6. The “two women delegates” were actually, verifying the genuine nature of the members and giving clearance. However, on 27th, they were virtually harassing the delegates because of their technical fault [they are not getting the connection or some issue]. How then, these two could run riot?
  7. Or, were the organizers planned to use these women as a front to create a problem and get undue publicity?
  8. Had all involved been really interested in history, research and related areas, they would not have indulged in such “unhistorical,” un-academic and unruly activities. Yet they did – proved that they had bad intentions.
  9. Historians have not done their duty for the last 70 years and therefore, they cannot do anything with the Acts and laws of the land. Therefore, it is better they concentrate in history and save their honour instead of poking nose in politics etc. Would they learn a lesson or do otherwise?

© Vedaprakash

08-01-2020

Harbans Mukhia, Suvira Jaiswal, Indu Banga, Rajan Gurukkal, Romila, Shereen Ratnagar

[1] Times of India, Sabarimala comes to the fore at IHC session, P Sudhakaran | TNN | Dec 31, 2019, 11:50 IST.

[2] http://timesofindia.indiatimes.com/city/kozhikode/sabarimala-comes-to-the-fore-at-ihc-session/articleshow/73041989.cms

[3] Ties of India, No government can succeed by degrading minorities, says Jaleel, TNN | Dec 31, 2019, 4:4m9 IST.

[4] http://timesofindia.indiatimes.com/city/kozhikode/no-government-can-succeed-by-degrading-minorities-says-jaleel/articleshow/73037212.cms

[5] Times of India, IHC concludes, slams detention of delegates, TNN | Dec 31, 2019, 4:45 IST

[6] http://timesofindia.indiatimes.com/city/kozhikode/ihc-concludes-slams-detention-of-delegates/articleshow/73037182.cms

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [5]

January 8, 2020

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [5]

A K Balan, Arif and Habib

Law Minister A K Balan tried to play down the turn of events: The governor on Sunday 29-12-2019, said historian Irfan Habib had tried to manhandle his aide-de-camp and added the protesters were not ready to hear him when he started responding to their position[1]. Speaking to a news channel later, the governor reiterated that protocol was violated during the event. “Governor’s programme duration shouldn’t be more than one hour. The organisers violated the schedule. The names of two speakers, including Habib, were not there on the initial programme list. But I sat there for one-and-a-half hours listening to speeches,” he said[2]. Earlier in the day, Khan summoned Chief Secretary Tom Jose to Raj Bhavan over the Kannur incident. Sources said the governor expressed his unhappiness over the ‘protocol violation’ and sought a reply. Law Minister A K Balan tried to play down the turn of events by saying the chief secretary met Khan to apprise him of the details of the Cabinet decisions. As a law minister, obviously, he realized the consequences, whereas, the senile Habib could not do that. Kannur University vice-chancellor said earlier in the day that there was a violation of the protocol and Habib’s speech was not included in the programme schedule. It shows that the hosting VC knew what was happening or what Habib would do on the stage. Therefore, the involvement and collusion of VC with Habib could be noted. In any case, much damage has been done to IHC that could be repaired with much difficulty in the coming years.

Marxist historians, India

IHC has become a den of Marxist historians: Established in 1935, and have 2530 life members, 33,000 annual members. The IHC enjoys ‘monopoly’ over the historical narrative of the country, and almost all the history books promoted by the central government (NCERT, recommended in Central Universities syllabus), state governments, are written by the members of IHC.  Habib is a son of Mohammed Habib, a Marxist historian from Aligarh Muslim University, and grandson of Mohammed Naseem, a wealthy barrister and a member of Congress party. He was a professor of History at AMU and later appointed as Professor Emeritus after retirement. The “eminent” members IHC are the usual suspects, who presented or fabricated the evidence contrary to the historical Ram Mandir in Ayodhya, on which Babri Masjid was constructed. Romila Thapar, D N Jha, Bipin, Chandra, Satish Chandra, R S Sharma, Mridula Mukherjee, Nurul Hasan, Sumit Sarkar, Athar Ali and many others enjoyed a monopoly over the official narrative of history. Post the Supreme Court’s Ayodhya verdict that came in favour of the temple, these leftist historians stood exposed. And the more interesting fact is, almost all of them are self-described Marxists and belong to ‘Marxist school of historiography’. In historiography, this type of stereotypes, monopoly, and forceful thrust of ideology do not work in the long run. Definitely, people have started questioning their ideology, as in practice, it does not work. Therefore, any ideology that does not solve the basics of common people, would be thrown away automatically.

Marxist historians, India-2

Marxist-Mohammedan medieval historiography forced and imposed by JNU-DU-AMU gang: Almost all the office bearers, regional members, sectional presidents, and E. C. are “Marxists”. A person does not enjoy ’eminence’ until and unless s/he is a member of IHC, and this body has a monopoly of Marxists[3]. The topmost professional body of Historians is dominated by the people from one school of thought; one could not find a single member from any other non-Marxist school in this body[4]. The members of IHC also dominated the government history research bodies like- Indian Council of Historical Research, an institution under Ministry of HRD. Habib was chairman of ICHR from 1986 – 1993, and he employed his colleagues from IHC at ICHR too. After the Modi government came to power, it tried to end the monopoly of Marxist and Nehruvian historians, by placing historians from diverse schools of thought. The monopolized, autocratic and dominated attitude and behaviour only led to the creation of local history congresses in each state. However, by blaming BJP, RSS or any right-wingers, these leftists, Marxist, Mohammedans and other divisive gangs cannot do anything good to the country. That is why people have lost interest in history and historians. Many universities removed history subject/courses from the curriculum, as it could not fetch any job in the current scenario.

Marxist historians, India-3

Definitely, the unruly acts of historians were planned: As an observer, I can register the facts that the learned Habib had lied, on many accounts. All delegates were thoroughly frisked, checked and allowed inside. Therefore, if some of “delegates” or “historians” entered with placards, then, he was responsible for such act as the president. That means, they entered evidently with the good books of Irfan Habib or under his clout. The Kerala MP K. K. Ragesh only started talking politics exceeding limits and the governor had to respond.  Had they [the historians] had come for the history, Irfan should have first prevented that MP as he spoiled the so-called “scientific and secular nature of history” principle reportedly followed by the IHC. As he accused Kerala government, then, the government could react to Habib? Habib has become senile and evidently, he does not know the Act and Rules in these aspects, and therefore talking definitely nonsense about “posting police” etc. Let him worry about the history and not to politicize and spoil IHC. The planned rowdyism of IHC gang could be seen here[5]. The video exposes the ugly mindset and behaviour of the so-called eminent historians. The irony that the so-called eminent, elite and emeritus historians behaved like politicians, agents of some political and party paid protesters! Since 1980s, these “historians” have been divided into “Marxist,” “AMU,” “JNU,”  “Mohammedan, “Bengali” and so on!  They never cared for the South Indians. They have one set of 30-40 persons and group regroup and manipulate the governing body and enjoy life. Even after retirement, as they want to monopolize they have been doing this academic fraud to sideline other historians. Here, Irfan Habib physically misbehaved with the Governor, as could be clearly noted from the videos. This is a security breach and unbecoming for a historian like him.

Marxist historians, India-fraud

Dalits, women and Muslims: When the first day was ruined with the folly of the senile old man, the next day was dominated with the heavy dosage of old wine in old bottles making the listeners to sleep. As the hall was air-conditioned, in the sweating Kannur climate, some hundreds went there and took good rest. On the second day 29-12-2019, of the Indian History Congress (IHC), history of the marginalized assumed centre stage and there were deliberations on women, dalits and the marginalized sections[6]. It appears that these historians, unwittingly, have taken up the old failed thesis to whip up the passion, but, as awareness has been created, they cannot fool the public.  The speakers who addressed various sessions opined that what we need is not rewriting history but adding new things to it. There were efforts to rewrite history, they said[7]. Historian Rajan Gurukkal, who chaired a session on Kerala history, said that the process of writing history will go on and the imagined state of the end of history will never happen. Historian Kesavan Veluthat, another panellist, said “William Logan idolised Nairs and termed them as ‘great Nairs, while he demonized Muslims and referred to them as ‘horrible Muslims’.” Historian Sanal Mohan talked about the challenges of alternative history and said that unless we did not have archives, we would not be able to tell anything new. The session on dalit history opined that there should be more studies on this segment. The influence of dalit politics in literature was one main aspect of the session. They went on mentioning the expression “dalit”, whereas, the government long back, ordered through a circular not to use it, as it is neither legal nor constitutional. Moreover, when the PM government came to power, it also instructed not to use it[8]. The session ‘Women in India: Reconstructing Women’s History’ by Aligarh Historians’ Society deliberated upon the rights of women and issues they face.

© Vedaprakash

08-01-2020

Why police stood before Habib

[1] Indian Express, Day after heckled in Kannur, Governor acts tough, says protecting Constitution his responsibility, Published: 30th December 2019 04:27 AM | Last Updated: 30th December 2019 08:14 AM

[2] http://newindianexpress.com/states/kerala/2019/dec/30/day-after-heckled-in-kannur-guv-acts-tough-says-protecting-constitution-his-responsibility-2082548.html

[3] TFI.Post, You will know why Irfan Habib snapped if you know about IHC, the apex body responsible for all historical distortion, by Amit Agrahari, 29 December 2019.

[4] http://tfipost.com/2019/12/you-will-know-why-irfan-habib-snapped-if-you-know-about-ihc-the-apex-body-responsible-for-all-historical-distortion/

[5] http://asianetnews.com/kerala-news/protest-against-kerala-governor-in-kannur-q37mjq

[6] Times of India, History of marginalized takes centrestage on Day 2 of IHC, TNN | Dec 30, 2019, 4:58 IST.

[7] http://timesofindia.indiatimes.com/city/kozhikode/history-of-marginalized-takes-centrestage-on-day-2-of-ihc/articleshow/73022399.cms

[8] Times of India, Kerala govt prohibits using ‘Dalit’, ‘Harijan’ in official communications, TIMESOFINDIA.COM | Updated: Oct 18, 2017, 0:56 IST

NEW DELHI: The Kerala Information and Public Relations Department’s internal circular has directed to avoid usage of words “Dalit” and “Harijan” in its official communications. The order was issued based on the directive from Kerala State Commission for Scheduled Castes (SC) and Scheduled Tribes (ST) Chairman Justice PN Vijayakumar.

http://timesofindia.indiatimes.com/india/kerala-govt-bans-prohibits-using-dalit-harijan-in-official-communications/articleshow/61123362.cms

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show – The Governor targeted with agenda! [3]

January 2, 2020

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show – The Governor targeted with agenda! [3]

IHC Kannur politicized with rowdyism

The ugly political background of the present IHC: The background of Kannur and politics have to be known, probed and understood by historians. IHC has been conducting its annual tamasha only in Communist, congress and Mohammedan dominated areas since 1980s. It is a fact that those government sponsor and grant money, so that their political ideologies are nurtured, percolated through papers and getting published in the proceedings. This is how the academic proceedings have been manipulated. Instead of uniting youth, they have been doing their worst to divide them based on communalized ideology, ideologized polity and politicized pseudo-secularism. None could imagine that Ambedkar did not know secularism, just because, it was inserted later. Therefore, the amendment of the provisions of the Constitution according to the existing exigency has been quite normal, whereas, the opposition parties have been trying to run riot on one or other pretext.

Kannur political and communal murders Graphics-4

Organizing Committee formed with the CM and other political leaders: The 80th edition of Indian History Congress would be held at Kannur University in the last week of December 2019[1].

  1. Kerala Chief Minister Pinarayi Vijayan and
  2. Minister of State for External Affairs V Muralidharan were elected as the chief patrons of its organising committee[2].
  3. The university’s Vice-Chancellor Gopinath Raveendran is its chairman.
  4. District panchayath President K V Sumesh,
  5. Syndicate member Dr V P P Musthafa, PK Sreemathi,
  6. Pro VC Dr PT Raveendran,
  7. Syndicate members Dr John Joseph,
  8. Advocate P Santhosh Kumar and
  9. Binju Kandakkai were elected as other members of the committee[3].
  10. Syndicate member A Nishanth,
  11. historian Dr C Balan,
  12. University Union chairperson Sisira TK were elected as conveners.
  13. Dr P Mohandas was elected as local secretary and
  14. Dr Manjula Poyil was elected as Treasurer.

Apart from them, cultural leaders, representatives of the people, political party leaders, research scholars, journalists, teachers and students are also part of the committee[4]. Pro VC Dr PT Raveendran presided over the meeting. VC Dr Gopinath Raveendran spoke about the importance of the event.

  1. Ports Minister Ramachandran Kadannappally was the chief guest.
  2. District panchayath president KV Sumesh,
  3. corporation councillor Lisha Deepak,
  4. Dr VPP Mushtafa, Biju Kandakkai, A Nishanth, Dr John Joseph,
  5. CPM district secretary MV Jayarajan,
  6. CPI district secretary P Santhosh Kumar,
  7. IUML district general secretary Abdul Karim Cheleri, Dr Manjula Poil and Dr C Balan participated in the meeting held.

Thus, the Marxist, Leninist, and all communist categories, Mohammedan and “secular” groups have ganged up, obviously to do something.

Kannur political and communal murders Graphics-3

IUML and communists engaged in poltical murders in Kannur and other places: It is interesting to note how IHC is regularly dominated with politicians, that too, with fundamentalist Mohammedans.  Just in May 2019, when CPM Kannur district secretary M V Jayarajan demanded that Muslim women who queue up in polling booths should remove their face veil, Abdul Karim Cheleri said the communal mindset of the CPM has been exposed through Jayarajan’s statement[5]. LDF candidate P K Sreemathi too supported the demand[6]. “Jayarajan had raised the issue to prevent bogus voting. It’s not an anti-religious statement, said Sreemathi[7]. However, IUML does not want others to interfere with their religious sanctions[8]. Moreover, for IHC how these politicians are coming together is not, as otherwise, their party cadres have been involved in killing each other. Just two months back, the same Abdul Karim Cheleri accused CPI (M) involved in killing their cadre accusing another Jayarajan[9]. Isahak, 38, was allegedly hacked to death at Tanur by a group of unidentified assailants with suspected links to the ruling Left[10]. Meanwhile, the IUML alleged that there was a CPI(M) conspiracy behind the attack.[11] “Former Kannur district secretary P Jayarajan came to the area a few days ago and held a meeting where some of the culprits also took part,” a Youth League leader alleged.

Kannur political and communal murders Graphics-1

How K.K.N.Kurupp narrates about the murderous Kannur heritage: The culture of bloodshed in Kannur, which continues even today despite ritualistic political handshakes to give peace a chance, is probably as old as the folk traditions of the land, its myths and history[12]. From the myths of theyyams that glorified the subaltern gods to the Vadakkanpattu (ballads) and the revolt against the British by Pazhassi Raja, there are plenty of stories where people shed blood with pride. But in the age of democracy why is this place obsessed with martyrdom? Is it because a martyr is a political investment? From the murder of RSS leader Vadikkal Ramakrishnan in Thalassery in 1968 (considered to be the first political murder) to killing of E Santhosh (another RSS activist) in January 2017, nearly 186 people have been killed here over the past five decades. The north Malabar region always had a tradition of violence right from the days of feudalism, said historian K K N Kurup[13]. “If the reason is politics, why is it not there in other parts of India or Kerala? Why they practice this camouflage battle strategy here only?“ he asked. He felt that this was the continuation of a tribal character though their act of vendetta is political in nature. “If African tribes involve in fights to assert their racial supremacy, here it is for political supremacy. Both reflect the same attitude. I feel they have the element of the `suicidal fighter’ in this age of democracy ,“ he said.

Kannur political and communal murders Graphics-2

K.K.N.Kurupp – refuted for his linking traditional pattus and dances to violence: However, it is wrong to link the gory culture in politics with Vadakkanpattu, said kalaripayattu exponent P Meenakshi Amma. “The fights narrated in Vadakkanpattu had a basic element of ethics. In the political battlefield, bloodshed is mostly an act of vendetta. They get involved in it because they have no knowledge about the tradition of kalaripayattu and Vadakkanpattu,“ she said. But this political violence cannot be isolated from the folk tradition of the place that often told the story of the lower-caste victims, said researcher T Sasidharan, who heads the political science department of Kannur S N College. He had exhaustively researched the history of political violence in Kannur and wrote a book titled `Radical Politics of Kannur’. “When we look at the socioeconomic aspect of the murders and violence in Kannur, it can be seen that nearly 65% of the martyrs, irrespective of politics, belong to the thiyya community. A majority of them are economically-backward,“ he said. Though the murder of Ramakrishnan is considered to be the beginning of political murders in Kannur, the roots of political violence began with the emergence of Praja Socialist Party (PSP) in the 1950s under P R Kurup, he said. There were clashes between PSP and the Communist Party in Panur and with the disintegration of PSP in the late 60s, the violence took a new turn when its workers joined Jana Sangh.

Jayaraj with Madani poster-IHC
It was only the political competition between the Communists and the Mohammedans: Though political rivalry is said to the reason for the violence here, the political character is fast vanishing and `quotation culture’ is making inroads, said K P Mohanan, a local political observer who has closely followed the culture of bloodshed in Kannur. Though murders have been an ongoing process, incidents such as the attack on CPM district secretary P Jayarajan on August 25, 1999 worsened the situation. This ultimately led to the murder of Yuva Morcha leader KT Jayakrishnan on December 1, 1999, and a spate of murders followed, he added. “It is a fact that Kannur shows a tribal character when it comes to murder, and that is why if one person is killed, his political tribe target the rival elsewhere. But, the tragedy is that quite often the poor working-class people coming home after their day’s work are the victims,“ he said. Incidentally, while murders in the past took place in broad daylight, now it is committed at night and this has given rise to the impression that some `third parties’ and quotation gangs ¬ without any political commitment ¬ have replaced the political warriors, claimed residents.

© Vedaprakash

01-01-2020

Pinarayee with Madani poster-IHC

[1] Indian Express, Kannur University to host Indian History Congress in December, Published: 24th September 2019

[2] http://edexlive.com/news/2019/sep/24/kannur-university-to-host-indian-history-congress-in-december-8326.html

[3] The Hindu, Organising panel formed for history congress, STAFF REPORTER, KANNUR, SEPTEMBER 26, 2019 02:01 IST, UPDATED: SEPTEMBER 26, 2019 02:01 IST.

[4] http://thehindu.com/news/national/kerala/organising-panel-formed-for-history-congress/article29513641.ece

[5] Indian Express, MV Jayarajan’s comment on face veil courts controversy, Published: 19th May 2019 03:34 AM | Last Updated: 19th May 2019 03:34 AM

[6] http://newindianexpress.com/states/kerala/2019/may/19/m-v-jayarajans-comment-on-face-veil-courts-controversy-1978790.html

[7] The Hindu, Jayarajan’s remark triggers row, SPECIAL CORRESPONDENTKANNUR , MAY 18, 2019 18:38 IST, UPDATED: MAY 18, 2019 18:38 IST.

[8] http://thehindu.com/news/national/kerala/jayarajans-remark-triggers-row/article27172605.ece

[9] Business Standard, Five held in connection with IUML worker’s killing, Press Trust of India | Malappuram , Last Updated at October 25, 2019 20:35 IST

[10] http://business-standard.com/article/pti-stories/five-held-in-connection-with-iuml-worker-s-killing-119102501261_1.html

[11] Economic Times, Politics of violence: Kannur witnessed 186 Murders, TNN, Updated: Mar 08, 2017, 01.05 PM IST

[12] http://economictimes.indiatimes.com/news/politics-and-nation/politics-of-violence-kannur-witnessed-186-murders/articleshow/57532865.cms

Vairamuthu’s research on Andal, the “quoted quote research methodology,” and the confession of “eminent historians”!

January 20, 2018

Vairamuthu’s research on Andal, the “quoted quote research methodology,” and the confession of “eminent historians”!

Andal, Vairamuthu controversy

The controversy started with Vairamuthu on Andal (07-1-2018): What Vairamuthu wrote about Andal as appeared in “Dinamani” in Tamil, and its translation is given as follows[1]: “As Andal was not born to Periyazhwar, there were no details available about her birth, though, she was brought up by a Brahmin, as the society that was controlled with caste stratification might not accept her into such caste hierarchy, Andal herself had already attained the freedom of word with force and there was a practice of offering women to temple accepted by the then society, some researchers have been compelled to arrive at stunning conclusions. The book ‘Indian Movement: some aspects of dissent, protest and reform’ edited by Subash Chandra Malik of Indiana University, USA contains such reference as follows: Andal was herself a devadasi who lived and died in the Srirangam Temple. The devotees might not accept this, but, those who oppose patriarchy and socio-religious (code) might think about it.” This created the controversy that is still raging in Tamilnadu and some parts of Andhra and Karnataka. Ironically, now, Dinamani has removed the controversial or rather blasphemous article and their regrets are appearing there[2].

Vairamuthu, Vaidhyanathan, dinamani

Verification of the book referred to by Vairamuthu: Now, let us analyze the “quote” of the learned poet and writer of Vairamuthu. As he has given the reference, now, as a “researcher”, anyone can go to the source and verify.

India movements, S C Malik edited book

Thus, let us see the book under reference. M. G. S. Narayanan and Veluthat Kesavan published a paper, “The Bhakti Movement in South India” in “Indian Movements: Some Aspects of Dissent Protest and Reform,” edited and introduced by S. C. Malik and published by Indian Institute of Advanced Study, Shimla in 1978. In which, what they claimed was,

Cheraman Perumal Nayanar notes the reception given to Shiva by devadasis of all ages while he went out in procession around the streets in Kailas35, and Andal herself is a Devadasi who lived and died in the Sri Rangam Temple36.

Quotations of MGS

The two footnotes given for support for those two lines are as follows:

  1. Ceraman Perumal Nayanar, Adiyula, M. Raghava Aiyangar, ed. Caruventar Ceyyukovai, 1951, Trivandrum, Vol.II, pp.136-64.
  1. T. A. Gopinatha Rao, The History of Sri Vaishnavas, Madras, 1923, Madras, p. 5.

MGS, Kesavan , tthe book

So when we look at page no.5 of the said book, what, T. A. Gopinatha Rao recorded is this, “When she reached marriageable age, she refused to marry anyone except the God Ranganatha of the Srirangam temple. The God appeared to the Alvar in a dream to declare before him his acceptance of the girl in marriage and ordered her to be brought to his residence at Srirangam. Periyalvar took her there with great eclat and left her in her Lord’s house and returned to his quiet residence at Srivilliputtur.

Quotations of MGS- TAG Rao reference

Therefore, there is nothing like what the learned historians M. G. S. Narayanan and Veluthat Kesavan reportedly claimed, “Andal herself is a Devadasi who lived and died in the Sri Rangam Temple.” Why then, the leaned “historians” wrote in that way and what was their motive?

Quotations of MGS- TAGopinatha Rao reference,p.5

M. G. S. Narayanan clarified to Dinathanthi that there was no such reference to Devadasi[3]: When Asoka Vardhini contacted M. G. S. Narayanan through phone, he accepted that there was no specific reference to Andal as devadasi and he mentioned it based on inference only. He also accepted that Veluthat Kesavan was a student of him, doing M.A history (implying that he might not have been having research expertise at that time). There is no inscriptional evidence to that effect and it was written only based on “oral tradition.” When she asked specifically, he specifically confessed that there is no primary evidence and even secondary evidence to that effect, it was a controversial interpretation and a “matter of inference”. Then, naturally, it is intriguing and shocking to know as to know how they could have written conclusively, “Andal was herself a devadasi who lived and died in the Srirangam Temple.” Now, he is considered as one of reputed and eminent historians of India, former chairman of ICHR and so on. Why them, they stooped to such “quoted quote” research methodology, amounting faking and forging such lies and falsehood in historiography?

Vairamuthu regrets for Andal comments

The implications of “quoted quote research,” bogey of “eminent historians” and other modern-day mythistories: Now let us analyze their quotations, reportedly lifted from two books mentioned above.

  1. The book in question was published by Indian Institute of Advanced Study, Shimla in 1978 and not by Indiana University, USA as claimed by Vairamuthu.
  1. Vairamuthu should have verified the sources before quoting, that too, part of a sentence picking up from their paper. He must have consulted the original sources (as he knows Tamil very well) and also other secondary sources after 1978 to present his speech and “researched” article appeared.
  1. Ironically, he and the press, still carry such wrong and falsified blabbering[4]. “As part of my research for writing this article on Aandaal, I happened to read a collection of articles edited by Subhash Chandra Malik in the name of “Indian Movements: Some Aspects of Dissent, Protest and Reform”, the original from Indiana University and published by Indian Institute of Advanced Study in 1978. It is very much an Indian research study by Indian historians,”thus claimed Vairamuthu.[5]
  1. Vairamuthu added, “Professor M.G.S Narayanan & Professor Kesavan Veiuthat. Professor M. G. S Narayanan is considered as “one of India’s top authorities on ancient history” and has served as the chairman of Indian Council of Historical Research. Professor Kesavan Veluthat is the Professor of History in University of Delhi. The line mentioned in my article was from a reputed publication and by reputed historians.” But, M. G. S. Narayanan now refuted. Here, Vairamuthu mentioned, “G.S Narayanan is considered as “one of India’s top authorities on ancient history,” whereas, the subject dealt with has not been so ancient!
  1. Cheraman Perumal Nayanar notes the reception given to Shiva by devadasis of all ages while he went out in procession around the streets in Kailas35.” M. G. S. Narayanan himself accepted that the story of Cheraman Perumal was a myth floated after 13th century by the vested Mohammedan groups. Therefore, the question of devadasis of all sorts going out in procession is redundant, immaterial and incompetent.
  1. Andal herself is a Devadasi who lived and died in the Sri Rangam Temple36.” This is also fake, fraudulent and deceptive, as T.A. Gopinatha Rao never mentioned such sentence in his book, as pointed out above.
  1. It is unbecoming for these researchers, now, paraded as “historians” to quote that was not there in a book, secondary source.
  1. It exposes the dubious and dangerous nature of “quoted quote” research methodology, as most of the researchers, may not look into the quotes recorded by the “eminent historians.”
  1. Coming to ideology, it is evident that the involved personalities have been Marxists and atheists and thus, their speeches and writings have been tarnished with bias, prejudice and without objectivity.
  1. As the Marxist ideology is coupled with Dravidian ideology of atheism, that is directed against Hindu religion, evidently, Hindus have come to streets. How they have been oppressed, suppressed and attacked by them since 1960s have been too well-known to be repeated here.

© Vedaprakash

19-01-2018.

 

[1]ஆண்டாள் பெரியாழ்வார்க்குப் பிறந்த பெண் இல்லை ஆதலாலும், அவள் பிறப்பு குறித்த ஏதும் பெறப்படாததாலும்ஓர் அந்தணரே வளர்த்திருந்தாலும், குலமறியாத ஒருத்தியைக் குலமகளாய்க் கொள்ள சாதிக் கட்டுமானமுள்ள சமூகம் தயங்கியிருக்கலாம் என்பதனாலும், சமூகம் வழங்காத பாலியல் சொல் விடுதலையை ஆண்டாளே ஆவேசமாய் அடைந்துவிட்டதாலும், கோயிலுக்குப் பெண்ணைக் காணிக்கையாக்குவதை அரசும் சமூகமும் அங்கீகரித்ததாலும் கலாசார அதிர்ச்சி தரத்தக்க முடிவுக்குச் சில ஆய்வாளர்கள் ஆட்படுகிறார்கள்அமெரிக்காவின் இண்டியானா பல்கலைக்கழகம் சுபாஷ் சந்திர மாலிக்கை ஆசிரியராகக் கொண்டு வெளியிட்ட Indian Movement: some aspects of dissent, protest and reform என்ற நூலில் ஆண்டாள் குறித்து இப்படி ஒரு குறிப்பு எழுதப்பட்டிருக்கிறது Andal was herself a devadasi who lived and died in the Srirangam Temple. பக்தர்கள் இதை ஏற்றுக்கொள்ள மாடார்கள்ஆனால் ஆணாதிக்க எதிர்ப்பாளர்களும், சமய சமூக மறுப்பாளர்களும் இதை எண்ணிப் பார்ப்பார்கள்.

http://www.dinamani.com/editorial-articles/center-page-articles/2018/jan/08/%E0%AE%A4%E0%AE%AE%E0%AE%BF%E0%AE%B4%E0%AF%88-%E0%AE%86%E0%AE%A3%E0%AF%8D%E0%AE%9F%E0%AE%BE%E0%AE%B3%E0%AF%8D-2840681.html

[2]  Those who talk about freedom expression, speech and rights thereof and such issues should note this that the persons involved have evidently understood the gravity of the issue of sentiments of crores of belivers.

[3] https://www.youtube.com/watch?v=ASUAnINM_jw

[4] TheNewsMinute, Devadasi is female servant of god, not prostitute: Vairamuthu’’s clarification on article, Saturday, January 13, 2018 – 22:04

[5] https://www.thenewsminute.com/article/devadasi-female-servant-god-not-prostitute-vairamuthus-clarification-article-74709