Archive for the ‘history’ Category

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [5]

January 8, 2020

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [5]

A K Balan, Arif and Habib

Law Minister A K Balan tried to play down the turn of events: The governor on Sunday 29-12-2019, said historian Irfan Habib had tried to manhandle his aide-de-camp and added the protesters were not ready to hear him when he started responding to their position[1]. Speaking to a news channel later, the governor reiterated that protocol was violated during the event. “Governor’s programme duration shouldn’t be more than one hour. The organisers violated the schedule. The names of two speakers, including Habib, were not there on the initial programme list. But I sat there for one-and-a-half hours listening to speeches,” he said[2]. Earlier in the day, Khan summoned Chief Secretary Tom Jose to Raj Bhavan over the Kannur incident. Sources said the governor expressed his unhappiness over the ‘protocol violation’ and sought a reply. Law Minister A K Balan tried to play down the turn of events by saying the chief secretary met Khan to apprise him of the details of the Cabinet decisions. As a law minister, obviously, he realized the consequences, whereas, the senile Habib could not do that. Kannur University vice-chancellor said earlier in the day that there was a violation of the protocol and Habib’s speech was not included in the programme schedule. It shows that the hosting VC knew what was happening or what Habib would do on the stage. Therefore, the involvement and collusion of VC with Habib could be noted. In any case, much damage has been done to IHC that could be repaired with much difficulty in the coming years.

Marxist historians, India

IHC has become a den of Marxist historians: Established in 1935, and have 2530 life members, 33,000 annual members. The IHC enjoys ‘monopoly’ over the historical narrative of the country, and almost all the history books promoted by the central government (NCERT, recommended in Central Universities syllabus), state governments, are written by the members of IHC.  Habib is a son of Mohammed Habib, a Marxist historian from Aligarh Muslim University, and grandson of Mohammed Naseem, a wealthy barrister and a member of Congress party. He was a professor of History at AMU and later appointed as Professor Emeritus after retirement. The “eminent” members IHC are the usual suspects, who presented or fabricated the evidence contrary to the historical Ram Mandir in Ayodhya, on which Babri Masjid was constructed. Romila Thapar, D N Jha, Bipin, Chandra, Satish Chandra, R S Sharma, Mridula Mukherjee, Nurul Hasan, Sumit Sarkar, Athar Ali and many others enjoyed a monopoly over the official narrative of history. Post the Supreme Court’s Ayodhya verdict that came in favour of the temple, these leftist historians stood exposed. And the more interesting fact is, almost all of them are self-described Marxists and belong to ‘Marxist school of historiography’. In historiography, this type of stereotypes, monopoly, and forceful thrust of ideology do not work in the long run. Definitely, people have started questioning their ideology, as in practice, it does not work. Therefore, any ideology that does not solve the basics of common people, would be thrown away automatically.

Marxist historians, India-2

Marxist-Mohammedan medieval historiography forced and imposed by JNU-DU-AMU gang: Almost all the office bearers, regional members, sectional presidents, and E. C. are “Marxists”. A person does not enjoy ’eminence’ until and unless s/he is a member of IHC, and this body has a monopoly of Marxists[3]. The topmost professional body of Historians is dominated by the people from one school of thought; one could not find a single member from any other non-Marxist school in this body[4]. The members of IHC also dominated the government history research bodies like- Indian Council of Historical Research, an institution under Ministry of HRD. Habib was chairman of ICHR from 1986 – 1993, and he employed his colleagues from IHC at ICHR too. After the Modi government came to power, it tried to end the monopoly of Marxist and Nehruvian historians, by placing historians from diverse schools of thought. The monopolized, autocratic and dominated attitude and behaviour only led to the creation of local history congresses in each state. However, by blaming BJP, RSS or any right-wingers, these leftists, Marxist, Mohammedans and other divisive gangs cannot do anything good to the country. That is why people have lost interest in history and historians. Many universities removed history subject/courses from the curriculum, as it could not fetch any job in the current scenario.

Marxist historians, India-3

Definitely, the unruly acts of historians were planned: As an observer, I can register the facts that the learned Habib had lied, on many accounts. All delegates were thoroughly frisked, checked and allowed inside. Therefore, if some of “delegates” or “historians” entered with placards, then, he was responsible for such act as the president. That means, they entered evidently with the good books of Irfan Habib or under his clout. The Kerala MP K. K. Ragesh only started talking politics exceeding limits and the governor had to respond.  Had they [the historians] had come for the history, Irfan should have first prevented that MP as he spoiled the so-called “scientific and secular nature of history” principle reportedly followed by the IHC. As he accused Kerala government, then, the government could react to Habib? Habib has become senile and evidently, he does not know the Act and Rules in these aspects, and therefore talking definitely nonsense about “posting police” etc. Let him worry about the history and not to politicize and spoil IHC. The planned rowdyism of IHC gang could be seen here[5]. The video exposes the ugly mindset and behaviour of the so-called eminent historians. The irony that the so-called eminent, elite and emeritus historians behaved like politicians, agents of some political and party paid protesters! Since 1980s, these “historians” have been divided into “Marxist,” “AMU,” “JNU,”  “Mohammedan, “Bengali” and so on!  They never cared for the South Indians. They have one set of 30-40 persons and group regroup and manipulate the governing body and enjoy life. Even after retirement, as they want to monopolize they have been doing this academic fraud to sideline other historians. Here, Irfan Habib physically misbehaved with the Governor, as could be clearly noted from the videos. This is a security breach and unbecoming for a historian like him.

Marxist historians, India-fraud

Dalits, women and Muslims: When the first day was ruined with the folly of the senile old man, the next day was dominated with the heavy dosage of old wine in old bottles making the listeners to sleep. As the hall was air-conditioned, in the sweating Kannur climate, some hundreds went there and took good rest. On the second day 29-12-2019, of the Indian History Congress (IHC), history of the marginalized assumed centre stage and there were deliberations on women, dalits and the marginalized sections[6]. It appears that these historians, unwittingly, have taken up the old failed thesis to whip up the passion, but, as awareness has been created, they cannot fool the public.  The speakers who addressed various sessions opined that what we need is not rewriting history but adding new things to it. There were efforts to rewrite history, they said[7]. Historian Rajan Gurukkal, who chaired a session on Kerala history, said that the process of writing history will go on and the imagined state of the end of history will never happen. Historian Kesavan Veluthat, another panellist, said “William Logan idolised Nairs and termed them as ‘great Nairs, while he demonized Muslims and referred to them as ‘horrible Muslims’.” Historian Sanal Mohan talked about the challenges of alternative history and said that unless we did not have archives, we would not be able to tell anything new. The session on dalit history opined that there should be more studies on this segment. The influence of dalit politics in literature was one main aspect of the session. They went on mentioning the expression “dalit”, whereas, the government long back, ordered through a circular not to use it, as it is neither legal nor constitutional. Moreover, when the PM government came to power, it also instructed not to use it[8]. The session ‘Women in India: Reconstructing Women’s History’ by Aligarh Historians’ Society deliberated upon the rights of women and issues they face.

© Vedaprakash

08-01-2020

Why police stood before Habib

[1] Indian Express, Day after heckled in Kannur, Governor acts tough, says protecting Constitution his responsibility, Published: 30th December 2019 04:27 AM | Last Updated: 30th December 2019 08:14 AM

[2] http://newindianexpress.com/states/kerala/2019/dec/30/day-after-heckled-in-kannur-guv-acts-tough-says-protecting-constitution-his-responsibility-2082548.html

[3] TFI.Post, You will know why Irfan Habib snapped if you know about IHC, the apex body responsible for all historical distortion, by Amit Agrahari, 29 December 2019.

[4] http://tfipost.com/2019/12/you-will-know-why-irfan-habib-snapped-if-you-know-about-ihc-the-apex-body-responsible-for-all-historical-distortion/

[5] http://asianetnews.com/kerala-news/protest-against-kerala-governor-in-kannur-q37mjq

[6] Times of India, History of marginalized takes centrestage on Day 2 of IHC, TNN | Dec 30, 2019, 4:58 IST.

[7] http://timesofindia.indiatimes.com/city/kozhikode/history-of-marginalized-takes-centrestage-on-day-2-of-ihc/articleshow/73022399.cms

[8] Times of India, Kerala govt prohibits using ‘Dalit’, ‘Harijan’ in official communications, TIMESOFINDIA.COM | Updated: Oct 18, 2017, 0:56 IST

NEW DELHI: The Kerala Information and Public Relations Department’s internal circular has directed to avoid usage of words “Dalit” and “Harijan” in its official communications. The order was issued based on the directive from Kerala State Commission for Scheduled Castes (SC) and Scheduled Tribes (ST) Chairman Justice PN Vijayakumar.

http://timesofindia.indiatimes.com/india/kerala-govt-bans-prohibits-using-dalit-harijan-in-official-communications/articleshow/61123362.cms

The 80th session of Indian History Congress held at Kannur University –The Governor speech was interrupted, Irfan Habib created a scene on the stage misbehaving! [4]

January 8, 2020

The 80th session of Indian History Congress held at Kannur University –The Governor speech was interrupted, Irfan Habib created a scene on the stage misbehaving! [4]

IHC - the two girls that created ruckus, Deepak touching police

Note those two “women-delegates,” who were used as a front, to start the ruckus and ten run riot to spoil the image of IHC.

IHC - the girl that created problem

See her face, how it changes…………..

IHC - the girl that created problem, how much strength

Yes, she can use force, as could be seen from her facial expression of violence…

The Bengali girl tossed the cap of the police

In that skirmish, the Lady-police hat was tossed and she catches it and wears! Thus, the so-called “woman-delegate” has no decency to respect a “Woman-police”! Is that way, she has been taught to oppose the authority?

Irfan Habib, the two women delegates and the rabble-rousing historians are not innocent: The media continued to report twisting the facts of events, as follows: “When the governor touched upon the subject of the CAA and defended the Centre, some participants started raising their voices in protest. When he said the house is open for discussion, two women delegates who were research fellows in the JNU, raised placards saying ‘this house (India) is not open for any discussions’. Even though the governor was heard saying that they have the right to protest democratically, the security officers tried to eject them. By then, the atmosphere was charged. Participants, students and professors began chanting slogans against the governor’s “political remarks”. According to some delegates, Khan quoted Maulana Azad, saying “the Partition took the dirt away but some potholes were left behind, where water has collected and now it is stinking.” He told the protestors, “You are causing a foul smell. Maulana Azad had said this for you.” This is when noted historian, professor Irfan Habib stood up and asked him to “quote Nathuram Godse” rather than Maulana Azad or Gandhi”. The media has utterly failed in pointing out the illegal misbehaviour, misconduct and unruly act of Irfan Habib and the so-called “women delegates”!

Histrisans shouting at Governer

Historians shouted and created ruckus-2

Historians shouted and created ruckus-3

Running riot historians or delegates

Running riot historians or delegates or mob

How the media has been mischievous in glorifying the rowdy behaviour of the historians: The media continued to report twisting the facts of events, as follows: “Particularly unseemly was the pandemonium that marked the inaugural with the distinguished historian and president of the current IHC, Irfan Habib (Aligarh school) getting up from his chair on the stage to remark, “The Governor may talk about Godse but not Maulana Azad.” That punctuated the Governor’s presentation with a full stop[1]. Mr Khan had his dander up, provoking the protesters to debunk the constitutional head for what they called his “unwarranted political remarks”. It needs to be underlined that the Indian History Congress ought not to be the venue of an ideological spat[2]. While the West Bengal Governor was barred from entering the JU campus as Chancellor on convocation day, the Kerala Governor, Mr Arif Mohammad Khan, was booed so severely that he had to wind up his address, claiming that his freedom of speech was being denied”.  Silly, stupid and ridiculous for the media to conclude that the act of disrespecting the Governors in the universities is a great job. That proves their ugly mindset of acting against the Act and Rules of this nation.

Irfan Habib tried to prevent Governer-4

Irfan’s idiotic talk of IHC not inviting the Governor: The media continued to report twisting the facts of events, as follows: “Historian Irfan Habib said the Indian History Congress (IHC) did not invite Kerala Governor Arif Mohammad Khan and it was the host institution, Kannur University, which invited him and other political leaders. “It is the right of the host institution to invite, however, we would not have thought of him,” the historian said criticising the Governor[3]. He was responding to the event that unfolded during the inauguration of the 80th session of the IHC at the university. He told The Hindu that the delegates were provoked when he started to speak about the Citizenship Amendment Act and denounced the Muslims. “The Governor was not invited to speak on CAA and the time of IHC is not for wasting,” he said adding that the Governor had the right to speak to an audience of his own[4]. The historian pointed out that the Governor was going into things that were no concern to the IHC. He was asked to address the IHC and not to a political audience, he asserted. Asked if there was a violation of the Governor’s protocol, Mr. Habib said the protocol did not govern the IHC and they had their own constitution. The members of IHC are governed by the Indian Constitution and the IHC’s, he said adding that the Governor’s protocol was false. Habib pointed out that in the past the President, the Vice-President and other eminent people attended the congress without any protocol. Habib was also critical of the Kerala government for posting the police at the IHC venue. The government should explain why policemen were deputed and four people were detained, he said. Habib also accused the police of obstructing him, when they had no business to be on the podium. So he pushed them aside to speak to the local secretary. He also expressed his concern that it happened in Kerala, where the Left government was governing.

Irfan pulled by Kannur VC and taken aside

Irfan Habib’s lies and the media coverage: There have been many documents that lay mandatory conditions as to how a Governor has to be treated when he is invited for any function. A University is a place, where, educated people are there, it is unimaginable that such events could have taken place at Kannur. Being a responsible historian, Habib went on telling lies.:

  1. Whether IHC invited, Kannur University invited, that is immaterial, as the so-called historians have to behave properly respecting the post.
  2. The Governor has not only been head of the Kerala State, but, Chancellor of all Universities of Kerala.
  3. The VC of Kannur University is responsible for the behaviour of the historians or delegates, who came there.
  4. As the Kannur University hosted the session, the IHC has been equally responsible for the decent behaviour and smooth proceedings of the deliberations.
  5. That the “women-delegates” were so prompt and ready to swing in action to show the placards, shout slogans and roughly behaved with the police proved that they had planned already.
  6. Habib’s blabbering that, “the Governor had the right to speak to an audience of his own,” is idiotic, because, he was the first person started heckling and interfering with the speech of the Governor.
  7. Habib’s, “I am 88; his ADC must have been 35 or 40. You can imagine the falsity of this statement from these facts,” rant[5] has been totally false, as the video proved his behaviour.
  8. Ironically, not only ADC, the VC had to control him, pull his hands, pulled him aside and made him to sit away from the Governor. So all had watched how the 88 behaved with vigour!
  9. The reporter of “The Hindu” and other media houses should know some fundamentals about the duties of Chancellor, VC and other dignitaries of the University.
  10. The IHC had involved in politics long back and the historians cannot fool common people and citizens of India. Perhaps, the people might start questioning them one day, if they continue to lie in this fashion. It is not their “Marxist or Mohammedan historiography” to interpret, misinterpret or distort to suit them without any objectivity, impartiality and neutrality.

Irfan Habib a liar, rowdy

What Governor told

Telling lies bad for historians: The media continued to report twisting the facts of events, as follows: “Historians[6], Jabir Raza of AMU and Farhat Hasan of DU, said[7], “When the protests commenced, professor Irfan Habib, who was on the dais in the capacity of the outgoing president of the IHC, got up from his seat and proceeded to the VC of Kannur University, Gopinath Ravindran, to request him to stop what was happening and requested the governor to refrain from turning the IHC into his political arena. He had also requested the governor to stop making remarks of the nature he was indulging in. As soon as Habib went there, the ADC and the security officer of the governor pushed him aside and tried to stop him. The governor, too, started accusing Habib of trying to stop him from speaking.” But, these two were sitting 100 ft away among the audience, of course shouting at the Governor, as the videos show, therefore, they had lied only. Irony and regrettable that the historians behave like rowdies.

© Vedaprakash

07-01-2020

Rowdiism at IHC Kannur, 2019

[1] The Statesman, Profund and profane, SNS Web | New Delhi | December 31, 2019 2:45 pm

[2] http://thestatesman.com/opinion/profound-and-profane-1502839562.html

[3] The Hindu, Indian History Congress did not invite Governor: Irfan Habib, C.P. Sajit, KANNUR, DECEMBER 29, 2019 16:55 IST; UPDATED: DECEMBER 29, 2019 17:30 IST

[4] http://thehindu.com/news/national/kerala/indian-history-congress-did-not-invite-governor-irfan-habib/article30425605.ece – comments_30425605

[5] The Telegraph, Habib responds to Kerala governor: No fisticuffs, I’m 88, By K.M. Rakesh in Bangalore Published 31.12.19, 7:15 AMUpdated 31.12.19, 7:15 AM- The governor told a Malayalam channel on Sunday that Habib had started ‘fisticuffs’ with his ADC on the dais

http://telegraphindia.com/india/habib-responds-to-kerala-governor-no-fisticuffs-im-88/cid/1731739

[6] Times of India, MU, DU historians refute Kerala governor’s claim of heckling by Irfan Habib, Anuja Jaiswal | TNN | Dec 30, 2019, 4:18 IST

[7] http://timesofindia.indiatimes.com/city/agra/amu-du-historians-refute-kerala-governors-claim-of-heckling-by-irfan-habib/articleshow/73021211.cms

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show – The Governor targeted with agenda! [3]

January 2, 2020

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show – The Governor targeted with agenda! [3]

IHC Kannur politicized with rowdyism

The ugly political background of the present IHC: The background of Kannur and politics have to be known, probed and understood by historians. IHC has been conducting its annual tamasha only in Communist, congress and Mohammedan dominated areas since 1980s. It is a fact that those government sponsor and grant money, so that their political ideologies are nurtured, percolated through papers and getting published in the proceedings. This is how the academic proceedings have been manipulated. Instead of uniting youth, they have been doing their worst to divide them based on communalized ideology, ideologized polity and politicized pseudo-secularism. None could imagine that Ambedkar did not know secularism, just because, it was inserted later. Therefore, the amendment of the provisions of the Constitution according to the existing exigency has been quite normal, whereas, the opposition parties have been trying to run riot on one or other pretext.

Kannur political and communal murders Graphics-4

Organizing Committee formed with the CM and other political leaders: The 80th edition of Indian History Congress would be held at Kannur University in the last week of December 2019[1].

  1. Kerala Chief Minister Pinarayi Vijayan and
  2. Minister of State for External Affairs V Muralidharan were elected as the chief patrons of its organising committee[2].
  3. The university’s Vice-Chancellor Gopinath Raveendran is its chairman.
  4. District panchayath President K V Sumesh,
  5. Syndicate member Dr V P P Musthafa, PK Sreemathi,
  6. Pro VC Dr PT Raveendran,
  7. Syndicate members Dr John Joseph,
  8. Advocate P Santhosh Kumar and
  9. Binju Kandakkai were elected as other members of the committee[3].
  10. Syndicate member A Nishanth,
  11. historian Dr C Balan,
  12. University Union chairperson Sisira TK were elected as conveners.
  13. Dr P Mohandas was elected as local secretary and
  14. Dr Manjula Poyil was elected as Treasurer.

Apart from them, cultural leaders, representatives of the people, political party leaders, research scholars, journalists, teachers and students are also part of the committee[4]. Pro VC Dr PT Raveendran presided over the meeting. VC Dr Gopinath Raveendran spoke about the importance of the event.

  1. Ports Minister Ramachandran Kadannappally was the chief guest.
  2. District panchayath president KV Sumesh,
  3. corporation councillor Lisha Deepak,
  4. Dr VPP Mushtafa, Biju Kandakkai, A Nishanth, Dr John Joseph,
  5. CPM district secretary MV Jayarajan,
  6. CPI district secretary P Santhosh Kumar,
  7. IUML district general secretary Abdul Karim Cheleri, Dr Manjula Poil and Dr C Balan participated in the meeting held.

Thus, the Marxist, Leninist, and all communist categories, Mohammedan and “secular” groups have ganged up, obviously to do something.

Kannur political and communal murders Graphics-3

IUML and communists engaged in poltical murders in Kannur and other places: It is interesting to note how IHC is regularly dominated with politicians, that too, with fundamentalist Mohammedans.  Just in May 2019, when CPM Kannur district secretary M V Jayarajan demanded that Muslim women who queue up in polling booths should remove their face veil, Abdul Karim Cheleri said the communal mindset of the CPM has been exposed through Jayarajan’s statement[5]. LDF candidate P K Sreemathi too supported the demand[6]. “Jayarajan had raised the issue to prevent bogus voting. It’s not an anti-religious statement, said Sreemathi[7]. However, IUML does not want others to interfere with their religious sanctions[8]. Moreover, for IHC how these politicians are coming together is not, as otherwise, their party cadres have been involved in killing each other. Just two months back, the same Abdul Karim Cheleri accused CPI (M) involved in killing their cadre accusing another Jayarajan[9]. Isahak, 38, was allegedly hacked to death at Tanur by a group of unidentified assailants with suspected links to the ruling Left[10]. Meanwhile, the IUML alleged that there was a CPI(M) conspiracy behind the attack.[11] “Former Kannur district secretary P Jayarajan came to the area a few days ago and held a meeting where some of the culprits also took part,” a Youth League leader alleged.

Kannur political and communal murders Graphics-1

How K.K.N.Kurupp narrates about the murderous Kannur heritage: The culture of bloodshed in Kannur, which continues even today despite ritualistic political handshakes to give peace a chance, is probably as old as the folk traditions of the land, its myths and history[12]. From the myths of theyyams that glorified the subaltern gods to the Vadakkanpattu (ballads) and the revolt against the British by Pazhassi Raja, there are plenty of stories where people shed blood with pride. But in the age of democracy why is this place obsessed with martyrdom? Is it because a martyr is a political investment? From the murder of RSS leader Vadikkal Ramakrishnan in Thalassery in 1968 (considered to be the first political murder) to killing of E Santhosh (another RSS activist) in January 2017, nearly 186 people have been killed here over the past five decades. The north Malabar region always had a tradition of violence right from the days of feudalism, said historian K K N Kurup[13]. “If the reason is politics, why is it not there in other parts of India or Kerala? Why they practice this camouflage battle strategy here only?“ he asked. He felt that this was the continuation of a tribal character though their act of vendetta is political in nature. “If African tribes involve in fights to assert their racial supremacy, here it is for political supremacy. Both reflect the same attitude. I feel they have the element of the `suicidal fighter’ in this age of democracy ,“ he said.

Kannur political and communal murders Graphics-2

K.K.N.Kurupp – refuted for his linking traditional pattus and dances to violence: However, it is wrong to link the gory culture in politics with Vadakkanpattu, said kalaripayattu exponent P Meenakshi Amma. “The fights narrated in Vadakkanpattu had a basic element of ethics. In the political battlefield, bloodshed is mostly an act of vendetta. They get involved in it because they have no knowledge about the tradition of kalaripayattu and Vadakkanpattu,“ she said. But this political violence cannot be isolated from the folk tradition of the place that often told the story of the lower-caste victims, said researcher T Sasidharan, who heads the political science department of Kannur S N College. He had exhaustively researched the history of political violence in Kannur and wrote a book titled `Radical Politics of Kannur’. “When we look at the socioeconomic aspect of the murders and violence in Kannur, it can be seen that nearly 65% of the martyrs, irrespective of politics, belong to the thiyya community. A majority of them are economically-backward,“ he said. Though the murder of Ramakrishnan is considered to be the beginning of political murders in Kannur, the roots of political violence began with the emergence of Praja Socialist Party (PSP) in the 1950s under P R Kurup, he said. There were clashes between PSP and the Communist Party in Panur and with the disintegration of PSP in the late 60s, the violence took a new turn when its workers joined Jana Sangh.

Jayaraj with Madani poster-IHC
It was only the political competition between the Communists and the Mohammedans: Though political rivalry is said to the reason for the violence here, the political character is fast vanishing and `quotation culture’ is making inroads, said K P Mohanan, a local political observer who has closely followed the culture of bloodshed in Kannur. Though murders have been an ongoing process, incidents such as the attack on CPM district secretary P Jayarajan on August 25, 1999 worsened the situation. This ultimately led to the murder of Yuva Morcha leader KT Jayakrishnan on December 1, 1999, and a spate of murders followed, he added. “It is a fact that Kannur shows a tribal character when it comes to murder, and that is why if one person is killed, his political tribe target the rival elsewhere. But, the tragedy is that quite often the poor working-class people coming home after their day’s work are the victims,“ he said. Incidentally, while murders in the past took place in broad daylight, now it is committed at night and this has given rise to the impression that some `third parties’ and quotation gangs ¬ without any political commitment ¬ have replaced the political warriors, claimed residents.

© Vedaprakash

01-01-2020

Pinarayee with Madani poster-IHC

[1] Indian Express, Kannur University to host Indian History Congress in December, Published: 24th September 2019

[2] http://edexlive.com/news/2019/sep/24/kannur-university-to-host-indian-history-congress-in-december-8326.html

[3] The Hindu, Organising panel formed for history congress, STAFF REPORTER, KANNUR, SEPTEMBER 26, 2019 02:01 IST, UPDATED: SEPTEMBER 26, 2019 02:01 IST.

[4] http://thehindu.com/news/national/kerala/organising-panel-formed-for-history-congress/article29513641.ece

[5] Indian Express, MV Jayarajan’s comment on face veil courts controversy, Published: 19th May 2019 03:34 AM | Last Updated: 19th May 2019 03:34 AM

[6] http://newindianexpress.com/states/kerala/2019/may/19/m-v-jayarajans-comment-on-face-veil-courts-controversy-1978790.html

[7] The Hindu, Jayarajan’s remark triggers row, SPECIAL CORRESPONDENTKANNUR , MAY 18, 2019 18:38 IST, UPDATED: MAY 18, 2019 18:38 IST.

[8] http://thehindu.com/news/national/kerala/jayarajans-remark-triggers-row/article27172605.ece

[9] Business Standard, Five held in connection with IUML worker’s killing, Press Trust of India | Malappuram , Last Updated at October 25, 2019 20:35 IST

[10] http://business-standard.com/article/pti-stories/five-held-in-connection-with-iuml-worker-s-killing-119102501261_1.html

[11] Economic Times, Politics of violence: Kannur witnessed 186 Murders, TNN, Updated: Mar 08, 2017, 01.05 PM IST

[12] http://economictimes.indiatimes.com/news/politics-and-nation/politics-of-violence-kannur-witnessed-186-murders/articleshow/57532865.cms

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show [1]

January 1, 2020

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show [1]

Kannur university hosted IHC

Delegate fees, accommodation etc: The 80th session of Indian History Congress was held at the Kannur University Campus. On 27th itself, many delegates, evidently from long distance, from northern states started arriving by various trains.  For varied reasons, there was a delay at every point and slowly, the registration went on and then, they were accommodated at different lodges and hotels situated near and as well as 30 to 40 kms away from the Kannur University campus. Rs 3500/- was charged and many felt, it was excessive. The kit was not given, as they were not ready. Moreover, the accommodation given was not satisfactory. It is evident that they were impartial in allotting accommodation to delegates and thus tried to confuse with fee structure and other conditions as follows. This is mentioned because the circulars of the IHC had threatened the delegates with different circulars. One read as follows[1]: “IMPORTANT ANNOUNCEMENTS REGARDING LOCAL ARRANGEMENTS”:

  1. Last date for receipt of Delegate Fee: The last date for the receipt of delegate fee (Rs 3,500) is 1 st December, 2019 by DD, and 20/12/2019 by online payment. Delegates are requested not to delay payments of delegate fee beyond the last date because accommodation will be arranged on the basis of the delegate fees already received. If any delegate, despite this plea, arrives at the venue without payment of delegate fee in time, he or she will have to find accommodation on his or her own, while paying us Rs. 1500/- for the kit and meals. Alternatively, the member can pay Rs.5000/- as delayed delegate fee, provided we can find accommodation, without guaranteeing it[2].
  2. Delegate Fee Remittance: Delegate fee of Rs. 3500/- can be paid via the online registration cum payment link https://forms.gle/gZTQf6eveRrf8oDU6 (credit card, debit card, RTGS, NEFT, Paytm) or by Demand Draft. If any delegate would prefer to make his or her own arrangements for accommodation, and only requires the kit and the food facilities, the payment will be Rs. 1500/-, as stated above.
  3. All payments must be in the name of “Local Treasurer” payable at SBI, Fort Road Branch, Kannur-1, if you are paying by Demand Draft; you can fill the online form and insert your Demand Draft details, and send the DD to the address given below with your membership no., full name, and other details. Or, you may fill in the form sent with the Local Secretary’s circular and speed-post or courier a copy of it with your Demand Draft to “Dr P. Mohandas, Local Secretary, 80th Session, Indian History Congress Organizing Committee, HRDC Buildings, Kannur University Campus, Kannur 670002 – KERALA.”
  4. Please do not forget to mention your name, mobile number, and membership number at the back of the DD. The Local Secretary will NOT accept cheque payments of any kind, including multi-city cheques. We also strongly recommend the online payment option.
  5. The confirmation of the payment of the delegate fee must reach the Local Secretary not later than 28 November 2019.
  6. Reception: The Reception Desk in the Kannur University campus, Thavakkara, Kannur, Kerala, will be active from the morning of 27th December, 2019, to 28th December afternoon. The Help Desk at Kannur Railway Station and Kannur Airport will be active from December 27th morning to 28th afternoon. While transport will not be provided to the University, the volunteers will be at the Station and Airport to help arrange for transport.

All these show that how they have been very meticulous in collecting money from the delegates, but, they were not sincere in reciprocating by giving reasonably good accommodation, food etc., as could be known from the subsequent events.

Kannur university hosted IHC-5,000 fees

The academic session, paper presentation etc: On 27th, after registration done from morning, the kit was not given. When the delegates came for dinner by 7 pm, message was sent to all to bring “food token” coming for dinner by 7 pm. Their timing was horrible, perhaps, within a minute all 3000 delegates get their kits and come there with token for food. Naturally, many delegates did not get their kit-bag, as some of them left their fee-receipts in the rooms themselves. Initially, the people at the “Food-tent” were adamant in their attitude by insisting tokens. One person was not agreeing with the on-line registration with accommodation details and other messages received in cell-phone and shown to him. He was so stubborn and posed and as a strict disciplinarian, but, later he was allowing others who did not pay delegate fees also. Coming to paper presentation also, they were not definite about, as no “list of papers” was given in the kit. When the asked on 30th morning, surprisingly, the declared that all copies were exhausted. Really, it is a wonder how thousands of copies could vanish. The fact could be that purposely, they printed fewer copies. Thus, the brought out one[3] “Supplementary paper list.” Then, another “Supplementary list-2” was released[4]. Then, “Final list” was released[5]. So, it is not known, why this confusion and all. It is evident that the person-in-charge of papers received had not done his job properly. Yet, the sectional presidents were harassing the paper presenters without following the sl.no.order.

IHC, the kit

The so-called kit: The kit is nothing but a small cloth bag containing a pencil and sharpener with a scribbling pad. Of course a souvenir and a booklet “Sheikh Zainuddin Makhdoom II and Tuhfat ul Mujahideen – A Revisit to a Historical Text: After 437 years” of Dr K.K.N.Kurup. There was a program card about inauguration.

  1. The booklets of addresses sectional presidents,
  2. list of papers,
  3. pen and
  4. other required materials were not found.

Really, it is surprising that for payment of Rs.3500/-, the kit given had been in this way. Moreover, that cloth bag also “complementary” from one “………………….college…………” and Yono by SBI. Therefore, it is not known how this type of kit was conceived and finalized to be distributed to the delegates.

Kannur university hosted IHC, proceeding volume

About the proceeding volumes: Their circular declared, “It is expected that the printed volume of the Proceedings of the 79th session (Barkatullah University, Bhopal) will be ready (both in the form of a printed copy and CD) for free distribution among members such as were on rolls at the 79th session) at the forthcoming (80th ) session at the Kannur University, Kerala”. However, the CD was not given. Old copies of previous proceeding volumes were brought and dumped near registration counter. Actually, many life members are not attending regularly, but, they are not getting their volumes. Earlier, if Rs 20/-. 40/- etc., were sent by M.O, the life members used to get the volumes by Registered book post. Therefore, it is not known, how the volumes are sold, without giving copies to life members.

Kannur university hosted IHC, food not upto the mark

The food provided to the delegates: Though, the organizers asked about “Food” veg or non-veg, it was evident that they did not care about the “veg” food takers. When six or seven tables were with non-veg items, only one table was with veg-food. The veg-food quality was very normal and the items were not prepared properly. The sambar and rasam were not up to the mark. The items were too salty, sour and nor palatable also. As usual, the non-veg historians invaded veg also, looted and the veg-historians had to keep quiet. However, hundreds of historians and delegates were shouting for “Azadi / freedom” for many things. Here, they were contradicting and violating the rights of others. Above all, that “dictator” was worried and particular in asking for token!

Kannur university hosted IHC, office barriers

The attitude of the office barriers, their engaged volunteers etc: Any simple onlooker could notice that the IHC engaged volunteers, that too, young girls had been so indifferent, callous and uninterested with the delegates of aged, coming from different places etc. They made others waiting, or going from counter to counter without any reason. Shockingly, nearly 50 such volunteers were sitting in a row with tables and chairs. The two young ladies were asking the delegates to wait for 10 minutes for every 20 and 30 minutes. They claimed that the registration had to be done online by them. Thus, the delegates were made to stand there for nearly two hours and then they started sending messages through phones. However, one had to wait for another message for confirmation and then for accommodation. The accommodation also was not provided, though, they claimed, it would come as message. After asking a dozen times only, they provided and then again had to wait for vehicle, as the places were 20 to 30 kms away from the university campus.

© Vedaprakash

31-12-2019

Kannur university hosted IHC-members etc

[1] Based on the circular issued by IHC that can be downloaded from here to verify – http://indianhistorycongress.com/uploads/IHC_2nd_Circular_2019.pdf

[2] Note the language used for the delegates coming. When IHC changed venues , the delegates lost thousands of rupees in booking and cancelling tickets. Ironically, if any concession was availed, no refund would be available……

[3] Supplementary list of papers,

http://indianhistorycongress.com/uploads/SUPPLEMENTARY_LIST.pdf

[4] Supplementary list -2 of papers,

http://www.indianhistorycongress.com/uploads/Supplementary_List-2.pdf

[5] Final list –

http://indianhistorycongress.com/uploads/final_list_of_papers.pdf

The creation of chair in the name name of Robert Caldwell at the Tamil University is repetitive, excessive and wasting resources.

July 25, 2019

The creation of chair in the name name of Robert Caldwell at the Tamil University is repetitive, excessive and wasting resources.

Caldwell, CM panneerselvam

Chair for Robert Caldwell To create awareness at Tamil University: To create awareness on the works of Tamil scholar Robert Caldwell, the State will establish a Tamil chair in his name at Tamil University[1]. To strengthen the infrastructure at Tamil University, Rs 20 crore would be allocated. And taxpayers do not know how this 20 crores would promote Tamil or Tamil University at Tanjore! Thus, the CM made announcement under rule 110 of the TN legislature[2]. Why suddenly, this idea has come or who forced to create such chair is not known. In all Universities, Tamil department has been functioning for more than 40 to 70 years engaging in the same work and research into Dravidian languages. Recently, crores of rupees have been granted to Harvard University for the creation of Tamil chair there[3]. This has also been questioned by many, as it involves crores of money to be spent there. Moreover, already, accusations have been started involving scam and all[4]. There has been International Institute for Tamil Studies working in Taramani campus.

Tamil University

When Tamil University is meant for Tamil, why Caldwell there?: The Tamil University has been created exclusively for the purpose of promotion of Tamil language, literature and related subjects. Therefore, creation of a chair in the name of Robert Caldwell, at the Tamil University appears to be repetitive, excessive and wasting resources. Instead concentrating and doing research of Tamil language, literature and related subjects, it might be focused on Robert Caldwell, his missionary activities and so on. Moreover, in Tamil Nadu, already, there has been an issue that he disparaged the Shanar community and now, Nadars have been criticizing him for such communal bias. Of course, it happened, the moment his book was published, released in Madras[5] and the contents known to the people of Tamil Nadu in 1949.  As there was opposition, it was withdrawn from India. However, next year, revised edition was published in London[6].

200 caldwell tirunelveli function

Church supported researches and celebrations in Tamil Nadu and politicization: The 200th memorial day of Caldwell was celebrated only with the request of Bishop Christudass, Tirunalveli CSI in 2014[7]. Earlier in 1987, there was a controversy about a book released by the International Institute for Tamil Studies working in Taramani campus. It turned out that the controversial Bishop R. Arulappa only sponsored such seat to facilitate one M. Deivanayagam.  R. Arulappa was involved in a case where he gave lakhs of money to Acharya Paul to manufacture and fabricate fake palmleaf books and copper plates. To safe face, he came to compromise and settled the case out of court[8]. Thus, the Christian intrusion into Tamil Nadu politics has been controversial, communal and disturbing. The recent cruel comments of Ezra Sargunam to attack Hindus bleeding could be taken into account[9]. In other words, such celebrations should have been voluntary or with the popular demand or wishes of the public. But, because of politicization, some sort of minority appeasement or forceful celebration thrusted on public should not be there. After all, public money is spent and they should get some benefit out of such celebrations. On the contrary, such biased, communal and parochial celebrations create unpleasant feeling among the suffered people. The Nadars have already openly come out with their protests and books[10].

Caldwell on Shanars, Nadars

Caldwell’s disparaging book on Shanars / Nadars: In 2019, a book published also resulted in controversy over the Shanar / Nadaras[11]. In 2016, when CBSE brought out books, one of such books contained remarks against the Shanar women. The section — “Caste Conflict and Dress Change” — touched upon the strict social codes regarding food and dress in India in the past.The textbook says: “In May 1822, women of the Shanar caste were attacked by Nairs in public places in the southern princely state of Travancore, for wearing a cloth across their upper bodies. Over subsequent decades, a violent conflict over dress codes ensued.” The Central Board of Secondary Education (CBSE) has removed from a social science textbook a section on the fight for the right of the so-called lower caste Nadar women of Travancore to cover their breasts, after objections were raised about certain ‘derogatory’ references to them.

Caldwell on Shanars, Nadars-2

Why Tamil Nadu Government succumb to the communalism of the Christians?: Under such circumstances, the creation of chairs for persons with controversies have to be avoided. As wealthy Nadars now could create a chair against the controversial aspects of Robert Caldwell, as he came here to convert the people and this fat has been duly recorded in the TN government website itself[12]. The thesis, anti-thesis and synthesis could produce results, but, here, in controversies and controversial issues, there would be more heat that could lead to undesirable effects. Instead of allowing it under the guise of any principle would not bring anything good to society under prevailing conditions.

© Vedaprakash

25-07-2019

Caldwell on Shanars, Nadars-3

[1] The Hindu dated July 21, 2019. He said a chair will be created in the name of scholar-missionary Robert Caldwell at Tamil University.

[2] DT.Next, Grant for poor students in premier institutes, Published: Jul 21,201909:19 AM https://www.dtnext.in/News/TamilNadu/2019/07/21091900/1167414/Grant-for-poor-students-in-premier-institutes.vpf

[3] https://harvardtamilchair.org/

[4] https://shiva4senate.com/dr-shiva-ayyadurai-stops-harvard-tamil-professorship-scam/

[5] [5] Robert Caldwell, The Tinnevelly Shanars: A Sketch of Their Religion and Their Moral Condition, and Characteristics as a Caste. With Special Reference to the Facilities and Hindrances to the Progress of Christianity Amongst Them, London, 1849.

[6] Michael Bergunder, Heiko Frese, and Ulrike Schröder (Edited by), Ritual, Caste, and Religion in Colonial South India, Verlag der Franckeschen Stiftungen zu Halle, 2010, p.139

[7] தமிழ் பல்கலைக்கழகத்தில் கால்டுவெல் பெயரில் தமிழ் இருக்கை உருவாக்கப்படும் என்று முதல்வர் எடப்பாடி பழனிச்சாமி சட்டசபையில் இன்று அறிவித்தார். இன்றைய சட்டசபை அமர்வில் 110 விதியின்கீழ் முதல்வர் எடப்பாடி பழனிச்சாமி பல புதிய அறிவிப்புகளை வெளியிட்டார்.  நவம்பர் 1ம் தேதி தமிழ்நாடு நாளாக கொண்டாடப்படும், தமிழ் பல்கலைக்கழகத்தில் கால்டுவெல் பெயரில் தமிழ் இருக்கை உருவாக்கப்படும். கால்டுவெல்லின், 200 ஆண்டு நிறைவு விழாவை, அரசு விழாவாக கொண்டாட தென்னிந்திய திருச்சபை திருநெல்வேலி திருமண்டலப் பேராயர் கிருஸ்துதாஸ், முதல்வருக்கு, கோரிக்கை விடுத்ததையேற்று, 2014ம் ஆண்டு அப்போதைய முதல்வரான ஜெயலலிதா அரசு விழாவாக அதை கொண்டாட உத்தரவிட்டது நினைவிருக்கலாம்

[8] The court documents expose the dirty Christian tricks in the creation of forged documents, evidences etc., yet, these people play trick unabashed.

[9] A complaint against the unruly Bishop has been filed by state BJP. Ashwathaman, State secretary of Tamil Nadu BJP legal wing, in his complaint to DGP mentioned that Pastor Ezra Sargunam has attempted to disrupt the communal harmony in the state and has hurt the sentiments of Hindus.

https://rightlog.in/2019/06/bishop-ezra-sargunam-hindus-01/

[10] உமரி காசிவேலு, பிஷப் கால்டுவெல்பிழையுரையும், பொய்யுரையும், திராவிட இனவாதமும், பதிப்பகம், திநகர், 2018.

[11] T Lajapathi Roy, ‘Is Nadars’ history black or saffron?’

[12] Bishop Robert Caldwell was born on 7th May 1814 in Ireland. Caldwell arrved in Idayaiankudi after walking Hundreds of miles on behalf of the society for the propagation of the Gospel Mossion in the year 1841. http://tndipr.gov.in/memorials/caldwellmemorial.html

Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop! What about Oakism working against “Hindu cause”? It should stop immediately!

July 8, 2019

Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop! What about Oakism working against “Hindu cause”? It should stop immediately!

Fight among the right

Why rightist historian Aravindan Neelakandan attacks another rightist historian?: Aravindan Neelakandan is considered as right-wing intellectual, Hindutwavadi and “hitorian” for RSS. He is often invited by the Sangha Parivar organization to talk about various topics. The Hindutwa websites[1] of various categories praise him as “savior of Hinduism” and so on. He has exhibited certain type of “anti-brahmin” attitude thrugh his writings in social media. Wikipedia mentions him characteristically[2], as he “… is an Indian writer. He… belongs to the post-socialist Indian thinkers of cultural evolutionism about Indian ethnogenesis.” Some of Hindutwavadis have started criticizing him also[3]. However, he has not been seen in any history Congress of published any research paper. Last year, he was seen with Dr Venkata Ragotham[4], Dean of  School of Social Sciences and International Studies during the PondyLifest 2018, discussing “Aryans, Dravidians and Indians: Future of India”. However, as a researcher or as “historian” did not follow any methodology, but, talked very generally[5]. If any one listens to him carefully, his own way “okism” could be noted easily, as he did not give any historical evidence. For some reason, it is evident that he has been targeting P. N. Oak. In December 2017, when there was a criticizing article on P. N. Oak[6], immediately, he came out with his attack[7], of course referring to it. So, now, in 2019, when he wrote like this, I was provoked very much for his bias.

Michael, Venkat, AV, Sankara Narayan

He does not know the difference between wall painting and sculpture: He wrote in “Swarajya,” as follows:

Recently there has been a lot of sensation in the media over the speculation made by a a team from an organization called Ayodhya Shodh Sansthan linking a sculpted mural in a rock cliff in Iraq to Ramayana. The expedition was accompanied by among others, Indian ambassador to Iraq, Pradeep Singh Rajpurohit. If at all, he has to criticize, he should have criticized this “Ayodhya Shodh Sansthan” for going there, with government funds to promote such “okism,” as dubbed by him. But, without knowing the difference between wall painting and sculpture, he pounced upon P. N. Oak and criticized Prof Sharad Hebalkar.

Naturally the media reported this news and many Hindutvaites have been happy to see an old fantasy of a world Vedic empire getting vindicated — the fantasy of the P N Oak type[8].

Disparaging P. N.Oak: He continued, “This fantasy of a world-wide Vedic empire is a consistent weakness in the worldview of certain Hindutvaites. P N Oak — an ex-INA freedom fighter turned ‘historian’ — had a life-long obsession to prove that Vedic Dharma once existed throughout the world. Soon many claims were made, many of them laughable but not for those who  considered them to be true. [9].

Thus Jerusalem was Yadhusailam, Canterbury was Skandapuri, Vatican was Vadika – a city of gardens, Incas were Ishvaku, Aztecs were Aastikas and California was Kapila-Aaranya. In fact, these, Hindutwavadis were appreciating and supporting P. N. Oak. Ironically, lectures were arranged in IIT etc., by the Sangha people. Used and exploited his books, but, now, he attacks him!

 “We see what we love to see. Consider the following picture. What is shown here is a purported artistic depiction of a stele of the pre-Colombian era from Guatemala.

Sharad Hebralkar book

Picture – An artistic depiction of a stele from Gautemala (L), Cover of a book by Sharad Hebalkar (R)

Dr Sharad Hebalkar, BISS: He continued, “The publication I have before me — Dr Sharad Hebalkar’s Essays on History of Pre-Columbian America — claims that this is actually a depiction of Ganesa — notice the trunk in the face — and Siva, His father in the sky. However, if one looks at these particular types of steles, which are quite abundant in the pre-Colombian sculptures of South America, one can see that it is not so”.

Sharad Hebralkar book-2

Picture – The variations of the same theme in steles and a close-up of one. The ‘artistic depiction’ is a clear misreading or an example of ‘seeing what one wants to see’ fallacy

Still if one wants, s/he can claim that the stele actually shows Bhagiratha and the Ganga with Siva getting it to the earth through His matted hair. Or one — deluded to the brim of his cranium with ‘Ancient Aliens’ serial — can also claim that it actually shows extra-terrestrial origins of our civilizations. All these are actually nothing but archaeological Rorschach figures. Taken out of their archaeological, historical and cultural contexts, these artifacts get interpreted from the historical and cultural contexts of the interpreter. Perhaps, he would not have read Waddell, Mackanzie, Chamanlal etc., leave alone P. N. Oak. So why he targets Oak and leaves others? This is intriguing…….His way of reducing them to “archaeological Rorschach figures” is amusing. Recently, Ganapati Stapati also brought out a book repeating the same ideas on his own. Thus, obvious, the main point that Oak had dealt with other issues, had been the “myth of Jesus Christ”! So this affects him?

Christianity, Krishna Niti, P N Oak

In the case of the ‘Rama and Hanuman’ mural the same fallacy has happened. It is at best a sculptural Rorschach. In this context, let it be said that it was a person using the Twitter handle of @TrueIndology — whose account has yet again been suspended by Twitter — who publicized and punctured the so-called Rama connection by pointing out that it was actually an ‘Akkadian warrior tramping a defeated Hurrian while another Hurrian begs’.

Rama, AV, twitter

– Picture- Tweet referring to what @TrueIndology had said about the Rama-Hanuman mural discovered in Iraq.

By building elaborate ancient world histories based on such illusions, we are undermining a more important, serious cause that Hindutva should serve.

In a way, the Hindu civilization is the last standing civilization that has a natural religion. Everywhere in the world the aboriginal natural religions along with the pagan religions of the West have been destroyed or are undergoing destruction. From the Yazidis to the Australian aborigines to the native American tribes, the destruction effected has been colossal.

However, these cultures need not have been derived from the Vedic culture to be protected. They have to be protected because they represent human diversity and validate the spiritual unity of humanity through theo-diversity. In fact ‘unity in diversity’ is the basis of  Hindutva.

And hindered spiritual communities have looked at India — naturally and spontaneously for their protection — for validating them. Let us consider, for example, Umbanda, an African religion from Brazil. The communities practicing this spiritual tradition claim that their tradition can be traced back to the sacred Aum of Hindu Dharma. Here, what is at play is not as much a historical fact, as a realization of spiritual kinship with the natural religion of India. Thus, India becomes the protectress of the world’s natural and aboriginal spirituality.

Aztec, honoured by RSS head

Picture – The Elders’ Conferences conducted to preserve global theo-diversity and natural spiritual traditions by the Sangh has its roots in the vision and wisdom of Ram Swarup.

Keonraad Elst

Historical (and often) pseudo-claims of a Vedic world civilization: He continued, “Incidentally, the Sangh realizes this. It has been conducting conferences of ‘World Elders’ belonging to various indigenous traditions. Dr Koenraad Elst traces the spiritual inspiration for this series of events to the deep thinker and magnificent Hindutva intellectual, Ram Swarup (1920-1998). Yashwant Pathak, the co-founder of the International Center for Cultural Studies (ICCS) — along with Prof S W Bakhle — acknowledges that Ram Swarup was one of the inspirations. Ram Swarup, rather than claiming a common historical origin (with India being that origin), anticipated a grand spiritual validation of the theo-diversity of human species. He embraced both monotheism and polytheism with his roots in the Vedic dictum of ‘unity without sacrificing the diversity’.

As against this, the approach through historical (and often) pseudo-claims of a Vedic world civilization for uniting the natural spiritual traditions of the world is bound to fail. His speech at PondyLitFest 2018 on inculturation, Hindu religion etc., have been amusing in the context. Yes, like a politician, he talks and writes differently! So he has no right to criticize Oak or Sharad Hebalkar.

He concluded as follows: “What is more important in Iraq today is to network with the Yazidis and provide them the comfort that there is a cousin spiritual tradition and people supporting them rather than inventing the footprints of Rama in Iraq”.

Pre Christian Buddhism

What is going on among the Hindutwavadis?: Nowadays, the open accusation, blaming and fighting with each other by the Hindutwavadis, cadres etc., have been open in Tamilnadu. Each person or group tries to project him/herself with their group / groups with vested interests. Of course, the power, money and business interests affect them to get exposed at one level. However, when they claim that they work for “Hindu cause,” that is becoming a myth. Ironically, many directly and indirectly work for Christians and Mohammedans too. Politicization of the cadres has corrupted them with extra-ideological interests. Particularly, in the social media and the functions conducted without informing all, but, known afterwards, expose the hidden agenda. As still thousands have been working for the cause, sincerely and honestly, the facts comes out one day. Therefore, talking, writing and behaving differently a different forums, stages and gatherings would harm not only the “Hindu cause,” but also their integrity, because of such duplicity practiced.

P N Oak

To understand P. N. Oak (1917-2007): He has been exploited by the Hindutwa groups, right-wing cadres and BJPwalas like anything. His books on “Taj Mahal” are still quoted today. Many Hindutwa researchers and writers and websites, freely use his writings, findings and materials without mentioning his name. To understand the fact, the lengthy article on him should be read[10]. His association with Netaji and Savarkar could be noted and appreciated[11]. However, the criticism started perhaps from Koenraad Elst[12] has been picked up by others. Later, he used the expression[13] “okism.” Many of his books can be downloaded from here[14]. As for as his historiography is concerned, his methodology was accepted till 1960s, as at that time, the etymological interpretation was accepted and after correlation and corroboration with the archaeological and other evidences were carried on. Therefore, the exploitation of his books and rejection by the right-wing groups cannot be considered as rational or otherwise. Hindus should have unity and co-operation in all aspects. If power, money and such other factors could divide them, the, there is no meaning in their category and other ideological groups.

© Vedaprakash

07-07-2019

[1] The persons who maintain the website http://www.tamilhindu.com/ have mutual interest with him in other aspects.

[2] https://en.wikipedia.org/wiki/Aravindan_Neelakandan

[3] The Rational Hindu, The limitations of Aravindan Neelakandan and why he should keep to his expertise, Sep 18, 2017.

https://therationalhindu.com/the-limitations-of-aravindan-neelakandan-and-why-he-should-keep-to-his-expertise-329f409764a2

[4] Dr Venkata Raghotam is supposed to be a ABVP leader with rightwing ideology. http://www.pondiuni.edu.in/profile/dr-venkata-raghotham

[5] This video exposes the stand of Michael Danino, Venkata Ragotham, A. Neelakandan and Sankara Narayanan. https://www.youtube.com/watch?v=JWkwDsBYX8g

[6] Roderick Matthews, In the Beginning was Sanskrit. Really? , Open essay, 15 December 2017; http://www.openthemagazine.com/article/essay/in-the-beginning-was-sanskrit-really

[7] Aravindan Neelakandan, Tarring Hindutva With The Oak Brush, by Swarajya, Dec 21, 2017, 4:42 pm;  https://swarajyamag.com/ideas/tarring-hindutva-with-the-oak-brush

[8] Aravindan Neelakandan, Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop!, by Jun 28, 2019, 12:59 pm

[9] https://swarajyamag.com/culture/sri-rama-in-iraq-this-pnoak-like-obsession-should-stop?fbclid=IwAR0JHRA_tfCAcXctKDyftQkwmJ9kN_c4ikUGMT_1I-Gcuj3cQaV5uezF3-8

[10] Shrinivas Tilak, P. N. Oak (1917-2007): The lone fighter, etymologist, and historian,

[11] http://creative.sulekha.com/p-n-oak-1917-2007-the-lone-fighter-etymologist-and-historian_318699_blog

[12] Koenraad Elst, The Incurable Hindu Fondness for P. N. Oak, June 23, 2010.

[13]  http://koenraadelst.blogspot.com/2010/06/incurable-hindu-fondness-for-pn-oak.html

[14] https://archive.org; https://archive.org/details/EnglishBooksOfP.n.Oak

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection – Do the pro-Tamil groups want to communalize it? [3]

May 24, 2018

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection – Do the pro-Tamil groups want to communalize it? [3]

 Prof Nagarahan - korea - India

The claims of V. Nagarajan and Antartica Tamizhan: Nagarajan’s paper continues, “The materials gathered from multiple sources which includes intentional and unintentional resources related to the first century CE. Reveals that there was no kingdom by name Ayodhya in north India.  Further the cartographic maps particularly the Greek cartography highlighting the Eastern Hemisphere clearly showed the existence of Ay kingdom in south India and not in north India.

http://worldhistorymaps.info/images/East-Hem_100bc.jpg

http://worldhistorymaps.info/images/East-Hem_050bc.jpg

http://worldhistorymaps.info/images/East-Hem_001ad.jpg

http://worldhistorymaps.info/images/East-Hem_050ad.jpg

http://worldhistorymaps.info/images/East-Hem_100ad.jpg

http://worldhistorymaps.info/images/East-Hem_200ad.jpg

http://worldhistorymaps.info/images/East-Hem_300ad.jpg

http://worldhistorymaps.info/images/East-Hem_400ad.jpg

The visual pattern clearly shows the evolution of Gaya kingdom in Korean peninsula over a period from BCE 100 to 400 CE.  The maps also clearly indicate the change in Tamilnadu all the kingdoms including the Ay kingdom were replaced by the Kalabras.  The presence of Ay and Kongu in Tamilnadu when the Gaya kingdom emerged will help the researchers to formulate a hypothesis to establish the Korean Queen Indian princess connection. The present paper goes to prove that historizing  the legend may lead to a tenable hypothesis that the princess be from south India particularly from Pandiya kingdom than from the Ayodhya kingdom”. Then, he concluded with, “The present paper further points out the direction for future research initiatives by proposing a new paradigm with new hypotheses, methodologies and new models”. Ironically, all these narratives are available in “Mintamil” website, where  one “Antartica Tamilan” has posted in Tamil. Though, we do not know whether Nagarajan has copied from “Antartica Tamilan” or both are one and the same person, it is evident that the “research” has been biased, preconceived and concocted much against the research methodology.

Korea Queen - tamilachi ruled

The aggressive U-tube propaganda on “Sembavala Rani”: As pointed out, the same stuff is converted into U-tube with photos and circulated. Particularly, they chose to praise heavily Kannan and Orissa Balu for the excellent, marvellous and extraordinary discover made[1]. Suggestuve narrative,  prompting description and story-telling pattern expose the propagandist nature. Particularly, these videos have been with same photographs, same narratives with male and female voices[2]. “Coral Shree” consolidated all stuff available in “Mintamil” in another video[3]. She claims that she has only discovered the tortoise route, similar jewelry worn by Tamil and Korean women, the fish symbol, “Sembavalam” and so on. Thus, it is evident that these have been “stage managed” and aimed at propaganda and self-promotion using their expertise. Under the banner of “Tamil Heritage Foundation,” they have brought a book “Historical, archaeological, linguistic, cultural and biological links between Korea and India – Kaya and Pandya” by Kannan and obviously translated in Tamil “Koreavin Tamil Rani”.

Korea Queen -RJB-photo

Provocative captions chosen for U-tubes: Some of the captions chosen for U-tubes have been following:

1.       The Korean goddess was a Tamil woman – the Korean embassy has been in confusion because of plot hatched by India. This has been blatantly anti-Indian nature, as if India tries to confuse the origin of the queen, tracing Ayodhya instead of ancient Tamizhagam.
2.      The goddess of the Korean people was a “Tamlilachi” – a suppressed History of Tamils. Note, here “Tamlilachi” connotes a fanatic and fundamentalist expression for Tamil woman. The “suppression” of Tamil history and such other accusations have been absurd and meaningless. Just claims are not enough, unless, historical evidences are produced.
3.      The “Tamlilachi” who ruled Korea. The fanatic and fundamentalist expression “Tamlilachi” has been mischievous and unhistorical.
4.      The other side of History – The Korean goddess was a Tamil woman [With the background photo of demolition of disputed structure at Ayodhya]. This also proves the pro-Tamil, anti-north, anti-BJP propaganda, smacks any worth of research.
5.      The Tamil Empress / Queen of Korea.

 

Whatever may be the origin, the claim of queen, empress, ruling Korea etc, have been far-fetched and unwarranted.

Korea Queen - Tamil history suppressed

What the videos want to convey?: The tone and tenor of the narratives, the way they are presented with photographs, the expressions used “suppressed history of Tamils,” “hidden truth of Tamil queen,” “the lot of India” etc., shows the intention of the U-tubes in circulation. Generally, in Tamilnadu, the Tamil linguistic chauvinism has been order of the day and such groups could exploit people easily under one or the other pretext.  Though, the concepts of race has been proved myth, they have been continue to stick to such unhistorical race hypotheses and theories exhibiting their attitude of racism and racialism. Such ideologists and promoted experts still talk, interpret and write in terms of “Aryan” and “Dravidian” races and so on. The Tamil diaspora, where pro-Tamil, former LTTE associates, radical Tamil activists and such groups have been active with resources, they have been carrying out such propaganda with ulterior motives. At any cost, the “Tamil chauvinism” cannot be boiled, super-heated and turned to “Tamil separatism” with this type of propagandist attitude. So under such circumstances, the videos and related contents with intent, purport and purpose raise many serious questions in the Indian context.

Korea Queen - Indias plan

Researchers cannot be partisan, anti-Indian and separatist activist: Researchers do not accuse each other or present unhistorical narratives with emotional inducement and excitement for any linguistic group with racial tinge. Particularly, Kannan like experts living in Germany, Germany citizen knows very well how racism works in European countries and Tamilnadu. The “Dravidastan” / “Thani-Tamilnadu”claims are made still here in Tamilnadu lon every pretext. Therefore, the narrtives, symbols, photos, used show anti-India propaganda also. Why then these researchers indulge in such activities?  Incidentally, just last month, their associate and partner, Subashini Tremmel[4] indulged in promoting “thomas myth” through a video[5], that has been blatantly unhistorical and supporting church frauds. Former Archbishop was involved with forged research with Achya Paul and the cae went to Madras high court. Though, the case was settled out of court to save the honour of the church and the bishop, it exposed the dubious research, manufacture of forged evidences and fabrication of copper plates. Though, it was pointed out to her, she kept silent. Therefore, definitely, a doubt arises as to what exactly these researchers want to do with Indians and India? As they have been well-resourced, well-placed and well-informed persons, it is unbelievable that they could have involved in such activities.  As few suggestions are added to conclude:

Suro and Heo ok

  1. Historical research should be free from bias, prejudice and preconceived ideas.
  2. As “Aryan-Dravian race” hypotheses and theories have been declared unhistorical, such interpretation would not do any good in research.
  3. Indians cannot be divided on the basis of linguistic interpretation, excessive repetition of myth-making without any regard for history, historicity and historical evidences.
  4. “Kumarikkandam” hypothesis cannot be a basis for historiography disregarding historical evidences and chronology.
  5. In SEA, the lengends, myhistory and narratives have been more in Sanksrit [not that with any bias], supported by inscriptioonal evidences.
  6. The pre-Pallava inscriptions of SEA should be an eye-opener for Indian researchers, as their Pallava inscriptions are dated later.
  7. As people of Bengal, Orissa, Andhra and Tamilnadu interacted with the SEA countries, all of their influences could be found, but, without any linguistic bias.
  8. In act, the contacts of Bengal, Orissa, and Andhra have been more than Tamilnadu, however, during the medieval period, the Cholas had indelible impression on many factors.

©Vedaprakash

24-05-2018

Akanda dravidastan

[1] கண்ணன் மற்றும் ஒரிசா பாலு – போன்றோரைக் குறிப்பிட்டு உலா வரும் வீடியோ –

https://www.youtube.com/watch?v=5Wu5gucJMLs

[2] Inside Tamil, Published on Oct 1, 2017; https://www.youtube.com/watch?v=z3nzzYP4w6c

[3] coral shree, 2ஆம் உலகத்தமிழ் எழுத்தாளர்கள் மாநாடு, Published on Jun 15, 2017; https://www.youtube.com/watch?v=FWJwATMVlag

[4] https://www.facebook.com/subashini.thf

[5] See her Facebook, U-tube etc., in fact, in “Mintamil” her friends have warned about the myth and advised not be part of such frauds. I have sent an e-mail pointing out the facts, though, she replied he first one, she did not reply to my second e-mail.

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection – Was she from Ayodhya or Dravidanadu? [2]

May 24, 2018

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection – Was she from Ayodhya or Dravidanadu? [2]

Stone pagoda brought by Heo Hwang Ok

The Pagoda in front of the tomb of Queen Hur Hwang-ok was made with stones brought from Ayodhya[1]: In South Korea, her tomb is located in Kimhae and there is a stone pagoda in front of it. It is said that the pagoda is made of stones that she brought from Ayodhya. Describing how she landed in Gaya when she first met the king, she said that the heavenly lord (Sange Je) appeared in her parents’ dreams and told them to send her to Korea as the king had not found a queen yet. Legend states that the queen died at the age of 157. During PM Narendra Modi’s visit to South Korea in May last year 2014, the two countries agreed that a bigger monument of the princess will be built in Ayodhya. Recently, during a meeting with the Korean delegation, Uttar Pradesh CM Akhilesh Yadav said that the memorial would be constructed according to the Korean architecture. He asked Kim Ki-Jae, President of Central Karak Clan Society, to provide the design of the monument so that the government can proceed.

Fishes in Korea in the entrance of Kim Suro (King - husband of Heo Hwang Ok_s) tombstone.

The linkage between Korea and India from Ancient tines seminar on 06-11-2015 at Chennai[2]: Interesting facts came to light at the day-long International Conference on Cultural Exchange between India and Korea in Antiquity, organized by the Consulate General of Republic of Korea and the International Institute of Tamil Studies at Hotel Crown Plaza, Chennai on 06-11-2015[3]. Evidently, to compensate or satisfy the “Tamil groups,” this “day-long International Conference” was organized. In the Republic of Korea (South Korea), Tamil words resonate in homes. And many of the native speakers do not realise they are using Tamil words. For, these words are a part of the Korean language. Amma and appa — denoting mother and father in the Korean language too — are among the first words Korean children learn. These are among the thousands of Tamil words that are part of the Korean language. This surprising and interesting fact came to light at the day-long International Conference on Cultural Exchange between India and Korea in Antiquity, jointly organised by the Consulate General of Korea and the International Institute of Tamil Studies here on Friday. Jung Nam Kim, president, Korean Society of Tamil Studies, said there were words found both in Korean and Tamil and in both these languages, they meant the same thing and were pronounced the same way.

Korea Puzhou Queen mother Huagyu Xu native place.Tamil newutting

Linguistic connection between Korea and India[4]: Other Tamil words found in Korean with the same meanings are: naal (day), uraam (manure), pull (grass), pudhu (new), sourru (rice) and yerru (plough). There are more – vanakkam in Tamil is Vankkaamtta in Korean. Bambu denoting a snake, in Tamil, is Bambu-baem in Korean. Santhosham (happiness) in Tamil is Shantutham in Korean. Recently, the State government started translation of Tirukurral into Korean. “We have a shared heritage. The tomb of Queen Suriratna, an Indian princess, in Gimhae in Korea is a symbol of our shared heritage. In fact, Chennai has the largest Korean population — 4,000 — in India,” Kyungsoo Kim, Consul General of Republic of Korea, said. Rathina Pugalenthi, a scholar from Viruthachalam near Cuddolore district, said that dance forms such as Korean drum dance and Thappaattam in Tamil Nadu had at least 12 similarities in terms of movements, and composition of eight members in a group, including two drummers.

2015 IITS, Taramani conference

“…….mounting evidences to indicate that she was from Tamil Nadu, in particular, Pandyan or Aai kingdom”: Rathi Jafer, Director at the InKo Centre, points out that there is the historical journey of Bodhidharma, the monk believed to be from South India who spread Buddhism to China and Korea[5]. We aim to initiate a research project soon to examine the historic links between South India and South Korea, both the ancient trajectories and the contemporary manifestations of this inter-cultural exchange. Of particular interest will be the Buddhist links that existed between the Pandyan, Pallava and the Gaya kingdoms, the manner in which Buddhist scriptures, iconography, language and the introduction of iron and steel are credited as having been transferred from South India to South Korea,” she says. Kannan Narayanaa[6] of Tamil Heritage Foundation claimed that “Researchers thought that Ayuta is actually Ayodhya in India. But there has been mounting evidences to indicate that she was from Tamil Nadu, in particular, Pandyan or Aai kingdom. Recent genetic studies by researchers Jeong-Sun SEO and Kim Jong-il on the remains of her tomb revealed genetic similarities between Indians and Koreans……. a lot more research needs to be done”. Without giving historical evidences, he made such claims and ended with apologetic note that “a lot more research needs to be done”! However, his intention has been different as revealed later. P. Banumathi, assistant professor, Department of Tamil in Valliammal College for Women, spoke about how the traditional weaving technology of the State was meritoriously followed in the interior parts of Korea even now.

Akanda dravidastan-balu, kannan

Orissa Balu inventor of “Sembavala Rani” who became a goddess of Korea: A Malaysian friend sent a video about a “World Tamil Conference” held May 19th and 20th at Cambodia and asked me to go through and opine. When I watched the video carefully, I could understand that the same Kannan Narayanaa was talking in a different tone. Kannan has already uploaded his paper[7] in 2011, in which, repeating the researches of  Professor Kim Byeongmo and  Parthasarathi, suddenly asserts that she started at Nagapattinam or Mamallapuram, touching Sri Lanka, Nicobar Islands, Java (Bali) and finally reaching Guang-Zhou in China. Without giving any historical evidence, he concluded with “Substantial research is due.” In research, the researcher has to bring out his conclusion based on primary evidences, or secondary evidences with new interpretation. He cannot present the stuff that has already been presented, published etc. Here, the pattern note is that one researcher put forward one hypothesis without any historical evidences, but, linguistic with comparing here and there few words. This is picked up by another as concluded “history,” and adds his hypothesis. In short, the same old stuff, well-known stuff is repeated and again with embellishment and internet bombardment of U-tubes and so on.

Delegates from Malaysia, May 20-05-2018

Orissa Balu’s old linguistic and racial studies promoting emotional Tamil separatism: Ironically, now he revealed the “inventor of Tamil lady who went from Tamilnadu to Korea” instead of Ayodhya. He was referring to “Orissa Balu” who asserted that the lady was from “Ay kingdom.” S. Balasubraminan from Orissa has been obsessive nationalist enthusiast turned Tamil propagandist. He started telling everybody that Tamil was the first language, from which all languages originated, “Kumarikandam” was there under Indian Ocean, he had gone under ocean and sea portions and so on. Though, he has not been telling anything new, for the current generation, such stuff would excite them. Thus, he has become popular amongst the “pro-Tamil” groups and even DK invited him to talk about “Kumarikandam” at Periyar Thidal. The problem with this type of “Tamil researchers” have been that they read and interpret every non-Tamil word as Tamil without caring for other evidences. In 1960s one Arunagiri Nadar was doing that by bringing out small booklets showing all words of world were etymologically derived from Tamil. Later in 1980s, it was picked up, but claimed as his invention by one Sattur Sekaran. Now perhaps, Orissa Balu has come. Ironically, already there has been one Blalakrishnan from Orissa, an IAS officer has also been doing similar type of research, however, methodological.

Korea Puzhou Queen mother Huagyu Xu native place.Tamil Heritage foundation


Nagarajan’s paper on the Korean Queen of Tamilnadu[8]: One Prof. Nagarajan sent a paper to “Mintamil” group for the 2015 one-day-seminar, but, not presented or accepted. The following narrative is taken from his paper. “Though Korea has a long history of its own, until 1300 CE Korea remained as unknown and forbidden land to western world. The first publication of its history ‘Samguk Yusa’ or ‘The Heritage History of the Three Kingdoms’, a treasured work in Korea which was written in the 13th century enabled the Koreans to understand their longstanding history, heritage and legacy.  Based on the premise, Korean scholars believed that their first queen has come from a far of land known by the name Ayuktha.  When they commenced the research they first identified Ayuktha Kingdom of Thailand and subsequently reached Ayodhya of India.  Prima facie they believed that sufficient materials are available to accept the premise that their first queen was the Princess of Ayodhya. According to their sources,the princess from India travelled by boat having red colour flag with twin fish. She was accompanied by her brother and a team of 22 members as an embassy to meet the King Suro of Kaya Kingdom.  She travelled for two months and reached the Korean shore and she married King Suro on 27th July CE 48.  She carried with her valuable presents such as precious stones, tea plants, seven storm preventing stones and 12 stringed musical instruments………………[continued]

 

©Vedaprakash

24-05-2018

Subashini, Orissa Balu, Kannan

[1] https://www.thebetterindia.com/48519/ayodhya-south-korea-queen-hur-hwang-ok/

[2] The Hindu, Words that speak of an enduring link between Tamil and Korean, D. Madhavan, NOVEMBER 07, 2015 00:00 IST; UPDATED: NOVEMBER 07, 2015 09:05 IST.

[3] As per the brochure issued by the organizers and available in the “Mintamil” group website.

[4] http://www.thehindu.com/news/cities/chennai/words-that-speak-of-an-enduring-link-between-tamil-and-korean/article7853212.ece

[5] DTnext, Tracing ties between Tamil Nadu and South Korea, Published: Nov 06,201506:42 PM.

[6] https://www.dtnext.in/News/City/2015/11/06184227/Tracing-ties-between-Tamil-Nadu-and-South-Korea.vpf

[7] N. Kannan, The Tamil-Korean Relationship, Proceedings of the International Seminar on the Contributions of Tamils to the Composite Culture of Asia, Institute of Asian Studies, Chennai, India. 16th-18th January 2011.  – https://www.academia.edu/16555174/Tamil_Korean_relationship

[8] Prof.V.Nagarajan, The legend of Queen Heo Hwang-ok – the first queen of Korea. Historizing her as the princess from India, Virtual freelance researcher; Email: professor.nagarajan@gmail.com, Mobile: 09003271687

 

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection[1]

May 24, 2018

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection[1]

Prof Byung Mo Kim

The queen of Korea’s biggest dynasty Hoh was the daughter of Ayodhya[1] (January 2010): Indian express, in January 2010, it carried the following news: “A Professor Emeritus of Hanyang University and national archaeologist from Korea, Prof Byung Mo Kim shares a ‘genetic connection’ with Ayodhya.”I share my genes with the royal family of Ayodhya. Travellers from both these countries not just traded goods, but also genes. And I hail from the Kara dynasty, whose first woman was the princess of Ayodhya, who married the first Kara king. Her brothers went on to become the Kings of Ayodhya and this is how I am genetically connected to the holy city,” said Prof Kim. The archaeologist, whose work on the princess of Ayodhya marrying the prince of Korea’s Kara dynasty in 4th century AD has received widespread recognition, is on his fifth visit to the Holy city in search of more evidence for his study. On his three-day visit to the state, he not only visited Ayodhya but also made a slide presentation on historical evidences of cultural links between Ayodhya and Korea, on being invited by the state government’s Ayodhya Shodh Sansthan. “The queen of Korea’s biggest dynasty Hoh was the daughter of Ayodhya and in that manner, Ayodhya is like our mother city. Princess Ho travelled by sea route and married King Kim Suro of Kara dynasty. He was the first king and the entire Kara clan, which comprises over about two-thirds the population of Korea are its descendants,” said Prof Kim.

Personal history of Huh Whang Ok

The archaeological evidences of Korea and India – compared[2] (Jan.2010): The professor Kim says, “The twin fish, which is the state symbol of Uttar Pradesh and is found on almost all the ancient buildings of Ayodhya, is the biggest clue to the link and the route undertaken by Princess Hoh,. “I have pictorial evidences. The twin fish symbol is originally from the Mediterranean states and it travelled to this part of the world and settled around Lucknow. But the same twin fish symbol can also be seen in ancient buildings in Nepal, Pakistan, China and Japan and the gate of royal tomb of King Suro in Kimhae city in Korea,” said Prof Kim. But, it is not this connection alone that has brought the archaeologist here as he also seeks a cultural connect between Ayodhya in Uttar Pradesh and Kimhae city in Korea. “For the last 40 years, I have bn tracing the route taken by the princess between Ayodhya and Kimhae city and after five visits, I have all the evidence to culturally connect the two cities.” Nearly six years ago [2004], the Korean government had declared Ayodhya as the sister city of Korea and a monument in the memory of Princess Hoh was also established here in the city. “The Kara clan is the biggest community in Korea and we like to visit our queen mother’s place. Through these visits, we are making attempts to talk to the Uttar Pradesh government to open up their doors for strengthening cultural relations between the two countries,” said Prof Kim. Ayodhya Shodh Sansthan director Dr Y P Singh said the state’s culture department is making all efforts to help the Koreans find their missing links. “Through these interactions, we have been able to find new facets of Ayodhya and now in addition to being Lord Ram’s birthplace, the city has another significance attached,” said Singh.k[3].

Personal history of Huh Whang Ok- Samkuk Yusa 13th cent CE

Upgrading the monument for Queen Suriratna, also know as Hur Hwang-ok, in Ayodhya[4] (July 2015): Beginning Tuesday, July 12, 2015, the Indian Council for Cultural Relations (ICCR) in collaboration with the India International Centre (IIC) will initiate a two-day international conference. India has begun the work of tracing its “shared heritage” with Korea using the legendary Queen Suriratna, a princess from Ayodhya who travelled to the country to marry King Kim Suro in 48 AD, as a pivot[5]. This tale of the Ayodhya princess was also mentioned in “Samkuk Sagi”, ‘Samguk Yusa’ or ‘The Heritage History of the Three Kingdoms’, a treasured work in Korea which was written in the 13th century[6]. Her real name is not mentioned anywhere. While her memorial is located in Ayodhya [India], her tomb lies in Gimhae [Korea][7]. It is believed that the stones used to build the tomb were sent from Ayodhya to Korea. Gimhae Mayor Song Eun-Bok had visited Ayodhya in 2000 with a similar plan. It didn’t materialise, but he had inaugurated the queen’s memorial at that time. Later on, an agreement was signed in March 2001 to develop Ayodhya and Gimhae as sister cities. Now, a fresh initiative has been made to connect the two cities culturally[8].

The twin fish symbol travelled from the mediterranean to Ahodhya, and then to Korea according to Byung Mo Kim

International Conference on the links between Korea and India (July 2015): During Prime Minister Narendra Modi’s visit to Seoul in May, it was announced that India and Korea would strengthen their historic connection by enhancing linkages of Korean people with Ayodhya. A decision was also taken to upgrade the monument for Queen Suriratna, also know as Hur Hwang-ok, in Ayodhya as a joint project between the two countries. Beginning Tuesday, the Indian Council for Cultural Relations (ICCR) in collaboration with the India International Centre (IIC) will initiate a two-day international conference, which will include delegates from Korea, to discuss the aspects of cultural links between the two countries, focusing on the legend of the Queen. “There is limited awareness in India about Queen Suriratna, a lot of information has not been documented. Based on the contribution from scholars and researchers at the two-day conference, we will come out with a book on the Queen,” said an official of the ICCR.

The journey of Huh Whang Ok, according to Byung Mo Kim

Similarities between Indians and Koreans pointed out[9]: Work on the renovation of the monument dedicated to the Queen in Ayodhya will also commence soon. The ICCR official said details about how the princess from Ayodhya travelled to Korea and became the Queen are sparse, though there is the work of Prof. Kim Byung-mo and a television series that was broadcast on the Korean TV channel MBC in 2010[10]. In India, there have been a few publications, including a book by India’s former Ambassador to Korea N. Parthasarathi, but no extensive academic work done on the issue on both sides. Notes about the seminar released by the ICCR, point out that the Queen’s descendants in Korea include the Gimhae Kims, Huhs and the Incheon area Lee clans. “Among her famous descendants is Gen. Kim Yoo-shin, who first unified the Korean Kingdom in the 7th Century. Contemporary personalities include former President and Nobel laureate Kim Dae-jung and former Prime Minister Kim Jong-pil, former President Kim Young-sam, and the wife of former President Lee Myung-bak (Ms. Kim Yoon-ok),” the ICCR document says. It goes on to claim that Gimhae Kims and Huhs do not inter-marry as both are believed to be the descendants of King Kim Suro and Queen Heo, much like the ‘gotra tradition’ followed in India.

Ayodhya Korea connection - 6 route to Korea from Ayodhya-boat

Koreans come to Ayodhya to commemorate her Queen Hur Hwang-ok[11]: The holy city of Ayodhya, in Uttar Pradesh, plays host to hundreds of South Koreans every year – who come to pay their tributes to the legendary queen Hur Hwang-ok. According to legend, queen Hur Hwang-ok, also known as Princess Suriratna, was the princess of Ayodhya before she went to South Korea and married King Kim Suro of Karak Clan in 48 AD. It is believed that she reached Korea on a boat, and was the first queen of King Suro of Geumgwan Gaya. She was 16-year-old when she got married and is considered the first queen of Gaya Kingdom. It is because of the presence of her monument in Ayodhya that around 60 lakh people of the Karak clan consider the city as their maternal home. The memorial was first inaugurated in 2001 in Ayodhya and more than a hundred historians and government representatives, including the North Korean ambassador to India, were present during the ceremony. Seven million Koreans, representing the Kimhae Kim clan, Hur clan and Incheon Yi clan, trace their ancestry to the royal union.

© Vedaprakash

24-05-2018

Ayodhya Korea connection - 1

[1] Indian Express, Korean relative of Kings of Ayodhya goes on evidence huntingTarannum Manjul, Tarannum Manjul : Lucknow, Thu Jan 21 2010, 04:25 hrs.

http://archive.indianexpress.com/news/korean-relative-of-kings-of-ayodhya-goes-on-evidence-hunting/569976/

[2] Indian Express, Korean relative of Kings of Ayodhya goes on evidence huntingTarannum Manjul, Tarannum Manjul : Lucknow, Thu Jan 21 2010, 04:25 hrs.

http://archive.indianexpress.com/news/korean-relative-of-kings-of-ayodhya-goes-on-evidence-hunting/569976/2

[3] http://archive.indianexpress.com/news/korean-relative-of-kings-of-ayodhya-goes-on-evidence-hunting/569976/0

[4] The Hindu, Unravelling the Ayodhya-Korea link, Smriti Kak Ramachandran NEW DELHI:, JULY 13, 2015 01:21 IST; UPDATED: JULY 13, 2015 01:21 IST

[5] NDTV, Millions of Koreans Trace Origins to India: Diplomat, All India | Indo-Asian News Service | Updated: July 17, 2015 01:09 IST

[6] https://www.ndtv.com/india-news/millions-of-koreans-trace-origins-to-india-782260

[7] Mail.online.india, Ayodhya’s new world heritage site will remember Korean queen, By Piyush Srivastava, PUBLISHED: 23:10 BST, 8 March 2015 | UPDATED: 23:10 BST, 8 March 2015

[8] http://www.dailymail.co.uk/indiahome/indianews/article-2985499/Ayodhya-s-new-world-heritage-site-remember-Korean-queen.html

[9] http://www.thehindu.com/news/national/unravelling-the-ayodhyakorea-link/article7414110.ece

[10] https://youtu.be/38yshfQt-hY; https://youtu.be/1W8iubHIplk

[11] The Better India, Hundreds of South Koreans Visit Ayodhya Every Year. This Is Why!, by Tanaya Singh March 5, 2016, 12:48 pm

Vairamuthu’s research on Andal, the “quoted quote research methodology,” and the confession of “eminent historians”!

January 20, 2018

Vairamuthu’s research on Andal, the “quoted quote research methodology,” and the confession of “eminent historians”!

Andal, Vairamuthu controversy

The controversy started with Vairamuthu on Andal (07-1-2018): What Vairamuthu wrote about Andal as appeared in “Dinamani” in Tamil, and its translation is given as follows[1]: “As Andal was not born to Periyazhwar, there were no details available about her birth, though, she was brought up by a Brahmin, as the society that was controlled with caste stratification might not accept her into such caste hierarchy, Andal herself had already attained the freedom of word with force and there was a practice of offering women to temple accepted by the then society, some researchers have been compelled to arrive at stunning conclusions. The book ‘Indian Movement: some aspects of dissent, protest and reform’ edited by Subash Chandra Malik of Indiana University, USA contains such reference as follows: Andal was herself a devadasi who lived and died in the Srirangam Temple. The devotees might not accept this, but, those who oppose patriarchy and socio-religious (code) might think about it.” This created the controversy that is still raging in Tamilnadu and some parts of Andhra and Karnataka. Ironically, now, Dinamani has removed the controversial or rather blasphemous article and their regrets are appearing there[2].

Vairamuthu, Vaidhyanathan, dinamani

Verification of the book referred to by Vairamuthu: Now, let us analyze the “quote” of the learned poet and writer of Vairamuthu. As he has given the reference, now, as a “researcher”, anyone can go to the source and verify.

India movements, S C Malik edited book

Thus, let us see the book under reference. M. G. S. Narayanan and Veluthat Kesavan published a paper, “The Bhakti Movement in South India” in “Indian Movements: Some Aspects of Dissent Protest and Reform,” edited and introduced by S. C. Malik and published by Indian Institute of Advanced Study, Shimla in 1978. In which, what they claimed was,

Cheraman Perumal Nayanar notes the reception given to Shiva by devadasis of all ages while he went out in procession around the streets in Kailas35, and Andal herself is a Devadasi who lived and died in the Sri Rangam Temple36.

Quotations of MGS

The two footnotes given for support for those two lines are as follows:

  1. Ceraman Perumal Nayanar, Adiyula, M. Raghava Aiyangar, ed. Caruventar Ceyyukovai, 1951, Trivandrum, Vol.II, pp.136-64.
  1. T. A. Gopinatha Rao, The History of Sri Vaishnavas, Madras, 1923, Madras, p. 5.

MGS, Kesavan , tthe book

So when we look at page no.5 of the said book, what, T. A. Gopinatha Rao recorded is this, “When she reached marriageable age, she refused to marry anyone except the God Ranganatha of the Srirangam temple. The God appeared to the Alvar in a dream to declare before him his acceptance of the girl in marriage and ordered her to be brought to his residence at Srirangam. Periyalvar took her there with great eclat and left her in her Lord’s house and returned to his quiet residence at Srivilliputtur.

Quotations of MGS- TAG Rao reference

Therefore, there is nothing like what the learned historians M. G. S. Narayanan and Veluthat Kesavan reportedly claimed, “Andal herself is a Devadasi who lived and died in the Sri Rangam Temple.” Why then, the leaned “historians” wrote in that way and what was their motive?

Quotations of MGS- TAGopinatha Rao reference,p.5

M. G. S. Narayanan clarified to Dinathanthi that there was no such reference to Devadasi[3]: When Asoka Vardhini contacted M. G. S. Narayanan through phone, he accepted that there was no specific reference to Andal as devadasi and he mentioned it based on inference only. He also accepted that Veluthat Kesavan was a student of him, doing M.A history (implying that he might not have been having research expertise at that time). There is no inscriptional evidence to that effect and it was written only based on “oral tradition.” When she asked specifically, he specifically confessed that there is no primary evidence and even secondary evidence to that effect, it was a controversial interpretation and a “matter of inference”. Then, naturally, it is intriguing and shocking to know as to know how they could have written conclusively, “Andal was herself a devadasi who lived and died in the Srirangam Temple.” Now, he is considered as one of reputed and eminent historians of India, former chairman of ICHR and so on. Why them, they stooped to such “quoted quote” research methodology, amounting faking and forging such lies and falsehood in historiography?

Vairamuthu regrets for Andal comments

The implications of “quoted quote research,” bogey of “eminent historians” and other modern-day mythistories: Now let us analyze their quotations, reportedly lifted from two books mentioned above.

  1. The book in question was published by Indian Institute of Advanced Study, Shimla in 1978 and not by Indiana University, USA as claimed by Vairamuthu.
  1. Vairamuthu should have verified the sources before quoting, that too, part of a sentence picking up from their paper. He must have consulted the original sources (as he knows Tamil very well) and also other secondary sources after 1978 to present his speech and “researched” article appeared.
  1. Ironically, he and the press, still carry such wrong and falsified blabbering[4]. “As part of my research for writing this article on Aandaal, I happened to read a collection of articles edited by Subhash Chandra Malik in the name of “Indian Movements: Some Aspects of Dissent, Protest and Reform”, the original from Indiana University and published by Indian Institute of Advanced Study in 1978. It is very much an Indian research study by Indian historians,”thus claimed Vairamuthu.[5]
  1. Vairamuthu added, “Professor M.G.S Narayanan & Professor Kesavan Veiuthat. Professor M. G. S Narayanan is considered as “one of India’s top authorities on ancient history” and has served as the chairman of Indian Council of Historical Research. Professor Kesavan Veluthat is the Professor of History in University of Delhi. The line mentioned in my article was from a reputed publication and by reputed historians.” But, M. G. S. Narayanan now refuted. Here, Vairamuthu mentioned, “G.S Narayanan is considered as “one of India’s top authorities on ancient history,” whereas, the subject dealt with has not been so ancient!
  1. Cheraman Perumal Nayanar notes the reception given to Shiva by devadasis of all ages while he went out in procession around the streets in Kailas35.” M. G. S. Narayanan himself accepted that the story of Cheraman Perumal was a myth floated after 13th century by the vested Mohammedan groups. Therefore, the question of devadasis of all sorts going out in procession is redundant, immaterial and incompetent.
  1. Andal herself is a Devadasi who lived and died in the Sri Rangam Temple36.” This is also fake, fraudulent and deceptive, as T.A. Gopinatha Rao never mentioned such sentence in his book, as pointed out above.
  1. It is unbecoming for these researchers, now, paraded as “historians” to quote that was not there in a book, secondary source.
  1. It exposes the dubious and dangerous nature of “quoted quote” research methodology, as most of the researchers, may not look into the quotes recorded by the “eminent historians.”
  1. Coming to ideology, it is evident that the involved personalities have been Marxists and atheists and thus, their speeches and writings have been tarnished with bias, prejudice and without objectivity.
  1. As the Marxist ideology is coupled with Dravidian ideology of atheism, that is directed against Hindu religion, evidently, Hindus have come to streets. How they have been oppressed, suppressed and attacked by them since 1960s have been too well-known to be repeated here.

© Vedaprakash

19-01-2018.

 

[1]ஆண்டாள் பெரியாழ்வார்க்குப் பிறந்த பெண் இல்லை ஆதலாலும், அவள் பிறப்பு குறித்த ஏதும் பெறப்படாததாலும்ஓர் அந்தணரே வளர்த்திருந்தாலும், குலமறியாத ஒருத்தியைக் குலமகளாய்க் கொள்ள சாதிக் கட்டுமானமுள்ள சமூகம் தயங்கியிருக்கலாம் என்பதனாலும், சமூகம் வழங்காத பாலியல் சொல் விடுதலையை ஆண்டாளே ஆவேசமாய் அடைந்துவிட்டதாலும், கோயிலுக்குப் பெண்ணைக் காணிக்கையாக்குவதை அரசும் சமூகமும் அங்கீகரித்ததாலும் கலாசார அதிர்ச்சி தரத்தக்க முடிவுக்குச் சில ஆய்வாளர்கள் ஆட்படுகிறார்கள்அமெரிக்காவின் இண்டியானா பல்கலைக்கழகம் சுபாஷ் சந்திர மாலிக்கை ஆசிரியராகக் கொண்டு வெளியிட்ட Indian Movement: some aspects of dissent, protest and reform என்ற நூலில் ஆண்டாள் குறித்து இப்படி ஒரு குறிப்பு எழுதப்பட்டிருக்கிறது Andal was herself a devadasi who lived and died in the Srirangam Temple. பக்தர்கள் இதை ஏற்றுக்கொள்ள மாடார்கள்ஆனால் ஆணாதிக்க எதிர்ப்பாளர்களும், சமய சமூக மறுப்பாளர்களும் இதை எண்ணிப் பார்ப்பார்கள்.

http://www.dinamani.com/editorial-articles/center-page-articles/2018/jan/08/%E0%AE%A4%E0%AE%AE%E0%AE%BF%E0%AE%B4%E0%AF%88-%E0%AE%86%E0%AE%A3%E0%AF%8D%E0%AE%9F%E0%AE%BE%E0%AE%B3%E0%AF%8D-2840681.html

[2]  Those who talk about freedom expression, speech and rights thereof and such issues should note this that the persons involved have evidently understood the gravity of the issue of sentiments of crores of belivers.

[3] https://www.youtube.com/watch?v=ASUAnINM_jw

[4] TheNewsMinute, Devadasi is female servant of god, not prostitute: Vairamuthu’’s clarification on article, Saturday, January 13, 2018 – 22:04

[5] https://www.thenewsminute.com/article/devadasi-female-servant-god-not-prostitute-vairamuthus-clarification-article-74709