Archive for the ‘historicity’ Category

Iravatham Mahadevan talk and the response of Vedaprakash

March 30, 2020

Iravatham Mahadevan talk and the response of Vedaprakash

At the hall of Roja Muthaiah Research Centre, the epigraphist Iravatham Mahadevan gave a lecture on the decipherment of the IVC script / pictograms / seals.

Iravatham talk at Roja Muthaiah Hall DM

After going through the report appeared in the newspaper, I responded as follows:

Iravatham talk at Roja Muthaiah Hall DM. Vedaprakash response

As now, the old reports appeared in the newspapers are disappearing from the websites / internet sources, the available news are taken as “screen shot” images and posted here for reference.

Vedaprakash

30-03-2020

What S. Balakrishnan wants in the context of breaking codes of IVC –  how his pro-Tamil and fixed research could bring unbiased results?

February 24, 2020

What S. Balakrishnan wants in the context of breaking codes of IVC –  how his pro-Tamil and fixed research could bring unbiased results?

Needed coding- Outlook Magazine March 2020

I came across a FB dialogue in the context of Keeladi and it appears interesting and hence, I want to discuss. Actually, it is about the book, “Journey of A Civilization: Indus to Vaigai” by R. Balakrishnan. It has been received by one N. Sathiya Moorthy and appeared in the Outlook magazine dated March 2020. It has been duly circulated / shared by RB and his friends. Of course, there have been comments also. As it involves dating and two civilizations as they mention – Tamil and Vedic, as they decided, the review has been taken up for critical study.

Journey of civilization - book launch Dec.2019

Hindutva and pan-Tamil social media have been rivalling each other in propagating the relative antiquity[1]: The reviewer of R. Balakrishnan book started[2], “At a time when Hindutva and pan-Tamil social media have been rivalling each other in propagating the relative antiquity of the culture and scientific temper of their forebears without challenging each other, R. Balakrishnan keeps it academic, strengthening internal evidence to establish the ‘Dravidian heritage’ of the Indus Valley Civilisation (IVC),” thus, he decided that the groups mentioned have been at loggerheads. However,, the so-called Hindutwa groups have never faced the pro-Tamil groups, in the way the reviewer tried to equate and interpret or compare. The fact has been the pro-Tamil groups have been carrying on aggressive propaganda in all ways, where the Hindutwa groups are no match to them.

Vaigai river civilization, politicized

Does Balakrishnan stays away from controversy?: He went on[3], “Balakrishnan, honorary consul­tant at the Indus Research Centre (IRC) of Chennai’s Roja Muthiah Research Library, has stayed away from controversy, relying instead on scholarship, analytical facts and extensive reading of previous Indus and other archaeological and socio-anthropological studies to establish onomastic[4] linkages, based on commonplace and people names, between IVC and ancient Dravidian/Tamil culture and civilisation.” But, he has been pro-Tamil attitude only without considering the other source materials. RB has been in the habit of reading and interpreting place names as names appearing in the “Sangam literature.” However, he never reads all the names of villages, cities and towns situated in and around such places.

Tamil tons in Afganistan, Pakistan - IVC

Reading the names of villages, cities and towns as Tamil: He went on to explain his methodology as, “It is likely that such a detailed comparison of names of places and persons in present-day Pakistan, Afghanistan on the one hand and ‘Dravidian’ Tamil Nadu on the other would not have been possible without computer software. The linkages that the aut­hor has established between the ‘KVT commonality’ of place names (Korkai, Vanchi and Thondi), among others, in anci­ent Tamil Nadu and present-day Pakistan linked to IVC studies is fascinating”. As long as Balakrishnan could read the names of cities and towns of Afganistan, Sindh, Pakistan etc., it would be that of “arumin” reading of I. Mahadevan. Of course, he declared, “neti, neti,” with caution, but, Ballakishnan has been proceeding with a fixed agenda to prove that everything is Tamil. Ironically, his friend, the so-called “Orissa Balu” has also been doing that wherever he goes[5]. He does not require any historical or archaeological evidences.

R B declaed that IVC was Dravidian 2018

Before Vaigai excavations, Balakrishnan decides its nature: He went on to explain the ongoing excavation as, “The reference to the southern Tamil Nadu river Vaigai in the title relates to the ongoing archaeological research at the Keeladi neighbourhood. Balakrishnan, like many predecessors, has acc­epted a north-south migration as ‘Indus to Vaigai’ suggests, though the rev­erse might have been equally true, given that both civilisations were seafarers of repute and were trading, hence migrating. Alternatively, the two might have co-existed, and one might have outlived the other, about which independent studies may have to be undertaken”. Thus, though, the excavations are going on, he would come to conclusion. In other words, the archaeology should follow what the pro-Tamil researcher order or expect. His suggestion that the migrated people to Vaigai, was talking in Tamil there at IVC, becomes meaningless. If RB accepted a “north-south migration,” then, what about AIT? He has to come out with an explicit stand.

R B declaed that IVC was Dravidian 2016- Tamil book

The people of Maharastra and Gujarat could be speaking Tamil[6]: He went on to explain his looking below Gujarat and Maharastra as, “Balakrishnan has gone further to peel off layers of IVC-Dravidian linkages through a closer study of ‘Dravidian Gujarat’ and ‘Dravid­ian Maharashtra’ in the north and IVC ‘vestiges’ of the Kongu and Nagarathar communities in present-day Tamil Nadu. In particular, his substantial references to IVC-era excavations at Adhichanallur on the banks of the Tamirabarani and later-day works at Keeladi (Keezhadi) on the Vaigai, make the study more relevant”. Thus, the Gujarat and Maharastra people could be speaking Tamil, before they could know Sanskrit or their languages. Without giving any historical evidence, he goes on building hypothesis on hypothesis and concludes.

Keeladi, Outloook dating as 6000 BCE

Keeladi date 6000 BCE?[7]: He went on to explain the datings of Keeladi as, “Recent studies by the Tamil Nadu archaeology department and of the ASI in Keeladi, respectively, in 2003-05 and 2018-19, add value and validation. Dating of the Keeladi excavations has since put ‘Dravidian antiquity’ and the related Tamil-­­Brahmi script older by 3000 years or so, at 6000 BCE. Against this, IVC is commonly dated at 3000-1300 BCE and by some at 5000 BCE. The antiquity of the Vedic Age is put at 1500-1100 BCE”. Thus, here, the cat has come out of the bag.  So they want to go before the Vedic period! This was pointed out by researcher K. V. Ramakrishna Rao in the FB column of Balakrishnan, but, it was reportedly deleted. However, as he posted the same in other “Outlook” sharings, two persons responded – Mani Manivannan and Sivarama KKrishna SK.  Initially, Mani Manivannan was defensive, “I am not sure where 6000 BCE in the article.” However, Sivarama Kkrishnan SK responded, “Sir, it seems it’s outlook magazine view which they have posted in their review or may be a typo error. But not Balakrishnan sir view, he has no where spoken this in his book.” When K. V. Ramakrishna Rao pointed out that it was in circulation, they informed that it was corrected. In other words, the line, “Dating of the Keeladi excavations has since put ‘Dravidian antiquity’ and the related Tamil-Brahmi script older by 3000 years or so, at 6000 BCE,” was changed to, “Dating of the Keeladi excavations has since put ‘Dravidian antiquity’ and the related Tamil-Brahmi script older by 300 years or so, at 600 BCE”.

Keeladi, Outloook corrected dates as 580 BCE

Balakrishnan’s ‘Dravidian hypothesis’[8]: He went on to explain the ‘Dravidian hypothesis’ as, “In contextualising the ‘Dravidian hypothesis’ of the IVC, Balakrishnan readily concedes that a clearer picture could emerge if and only if the ‘Indus Code’ is deciphered, and a bilingual format found to fix the gaps in the current understanding of IVC. In doing so, he stops with establishing name-based connectivity between the two and has stuck to well-accepted ‘migration’ theories, indicating it is the Indus peoples who had moved down south—taking names and place names with them”. Thus, without breaking the code or deciphering the pictogram or script, he has decided that it should be “Dravidian”! In local media, he has been advocating that IVC should be called as “Dravidian land.” How then, he could look at scientifically without bias about the existing evidences. In spite of his claims made, he is not aking the DNA analysis etc., for his interpretation, but sticking to “Dravidian hypotheses” and theories[9].

KVR pointing out Balakrishnan review-outlook-1

IVC was Tamil only, as the place-names could be read, only in Tamil and not in Sanskrit: He went on to argue about the Sangam words as, “Yet, most meanings and explanations that he offers to the words flow from the Sangam literature or other Tamil sources. Considering that Sanskrit and Tamil have varying antiquities, though one might have borrowed words and phrases from the other, most of the person and place-names that the author has identified as common to anc­ient Tamil Nadu and IVC do not find a place in Vedic literature. As he has established, more literary linkages have rem­ained between IVC and ancient Tamil Nadu, rather than between IVC and Vedic north, whichever preceded the other”. How then, he is going to explain the gap of 2250-1950 BCE and 580-300 BCE gap? Why the Sangam people should take more than 2000 years to compose their poetry?

KVR pointing out Balakrishnan review-outlook-2

Balakrishnan has dedicated his work to the late Indus researcher Iravatham Maha­de­van: “Balakrishnan has dedicated his work to the late Indus researcher Iravatham Maha­de­van, who is acclaimed for his work on the ‘Tamil Brahmi’ script. Journey of a Civilisation is a must-read for students of archaeology and socio-anthropology. The publishers should try to take it to a larger audience, through a condensed version, but using com­­monly-spelt names (Silappadikaram ins­­­tead of Cilapaticaram) for the non-academic reader to relate to and identify with,” N. Sathiya Moorthy ended his write-up in this way. And we do not know what ideology he belongs to. Anyway, I Mahadevan had been a dedicated IVC researcher and done excellent work in preparing the concordance.

IVC is Tamil civilization, R. Balakrishnan

The Vaigai Valley Civilisation[10]: About “Vaigai Civilization,” he and his friends discussed and “The Hindu” carried a detailed report last November 2019 with the opinion of the TN government and the ideologists[11]. The Keeladi findings have led academics to describe the site as part of the Vaigai Valley Civilisation. The findings have also invited comparisons with the Indus Valley Civilisation. A researcher of the Indus Valley Civilisation and retired civil servant, R. Balakrishnan, points to the similarities in urban planning between the Indus Valley and Keeladi.  Rajan refers to the cultural gap of 1,000 years between the two places: “This cultural gap is generally filled with Iron Age material in south India. The graffiti marks encountered in Iron Age sites of south India serve as the only residual links between the Indus Valley Civilisation and south India.” Some of the symbols found in potsherds of Keeladi bear a close resemblance to Indus Valley signs. There is already a demand in the region to expand the excavation to more areas along the Vaigai so that there is archaeological evidence to prove the glory of life along the river in the ancient Pandya kingdom. Noted epigraphist V. Vedachalam supports the idea of an extended excavation beginning in Madurai. R. Balakrishnan accepted, However, more excavations have to be carried out in the Vaigai and Tamirabarani regions to conclusively figure out how close the Vaigai civilisation was to the Indus Valley in “temporal terms”. More excavations in the region are required, he says, along with timely submission of reports.

© Vedaprakash

24-02-2020

Keeladi dating-Sivaramakrishnan respose-outlook

[1] Incidentally, on 22-02-2020, the Hindutwa group realigned under “Centre for South India Studies,” arranged a meeting on Keeladi, but, not publicized. Thus, the purpose of the meeting has been defeated. Dr B.S. Harishankar came to Chennai, but, they failed to take advantage, as the media has been mum about the meeting. They should have consulted academicians or the persons who have contacts with historians etc., so that the meeting could have been made more fruitful, instead of keeping it within four walls.

[2] The Outlook, Needed: Indus Code Breakers, N. Sathiya Moorthy 02 March 2020. Review of R. Balakrishnan book

[3] https://www.outlookindia.com/magazine/story/books-needed-indus-code-breakers/302820

[4] Onomastic – has been study of history and origin of proper names, just like etymological study.

[5]  He takes all piece-meal details in photos, news reports and other details and declares that all are Tamil, Tamil was spoken throughout the world and so on.

[6]  I have listened to the speeches of S. Balakrishnan at the auditorium of the Tamil Virtual Academy and I could note that his habitual way of interpreting the poems of Pattuppattu and Ettuttogai in his own way and tries to link with Tamil and Tamil people. He is not worried about  what the Tamil scholas, pundits and related experts have recorded in their commentaries and writings of and about the “Sangam literature.”

[7] About the dating of Kelladi, already, controversy has been going on, as they have not publicly exhibited the dating of other 5 or 6 samples sent to Beta Analytics and dated. I have already pointed out earlier when I asked Beta Analytics, they refused and when I wrote to TN State archaeological department, they have not replied so far. Therefore, under such circumstances, again, why they play with datings is intriguing.

[8] R. Balakrishnan, The ‘High-West: Low-East’ Dichotomy of Indus Cities: A Dravidian Paradigm, Bulletin of Indus Research Centre, No. 3, December 2012, Roja Muthiah Research Library, Chennai.

[9] Ironically, many Hindutwa guys support him directly and indirectly. Iravatham Mahadevan used to talk with them nicely in person, but, react exactly opposite, the moment they left. Here, how Balakrishnan has been – not known.

[10] The Hindu, Keeladi: Unearthing the ‘Vaigai Valley’ Civilisation of Sangam era Tamil Nadu, NOVEMBER 02, 2019 00:15 IST; UPDATED: NOVEMBER 02, 2019 12:16 IST

[11] https://www.thehindu.com/news/national/tamil-nadu/unearthing-an-ancient-civilisation/article29856930.ece

 

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [6]

January 8, 2020

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [6]

Marxist women historians, 1

Women who run riot talked about women: The two-day session on ‘Women in India: Reconstructing women’s history’, organised by The Aligarh Historians’ Society, as part of the Indian History Congress (IHC), once again brought to the fore the contentious issue of women’s entry in Sabarimala, as also the issues of gender equality and exploitation of women[1]. Parvathi Menon, who presented the paper on ‘Sabarimala and Women’, said that though women used to enter Sabarimala in the past, and the attitudes towards menstruating women entering the temples were flexible as late as the 1980s, it was still a taboo[2]. The taboo against fertile women entering the Sabarimala precincts was given legal sanction as late as 1991 through a Kerala high court judgment, she pointed out. After the apex court verdict in 2018, permitting women’s entry, the controversy took political tones and a group took the battle to the streets. “The arguments being advanced by defenders of the ban on childbearing age women entering the temples, that Ayyappan is a celibate god, are of recent origin in the centuries-long development of Ayyappa worship, and reflect the mainstreaming of the worship into the Vedic period,” she said.

Marxist women historians, 2

The Marxist interpretation of women-only encourage Islamic fundamentalism: Without changing mindsets, especially in respect of the new and shackling obscurantisms in the form of personal laws and superstitious beliefs, the gain that Kerala has achieved in great measure through public action towards women’s equality will be eroded, she added, underscoring the contradictions in the Kerala society and the denial of self-reliance for women in the man-woman relationship or in the family. Shalini Shah, in her paper, ‘Engendering female body, sexuality and desire in the Sanskritic tradition’, also discussed the issue of Sabarimala, in the context of female sexuality. “In the masculinist world, ‘sexual desire’ is a male prerogative. Women can be the object of desire, but not a desiring subject themselves,” she pointed out, adding, “We thus see that only a specific kind of woman was objectified in the masculinist discourse as sexually alluring. So, from an entirely male point of view, it is safe for the women of a specific age to enter the precincts of a Brahmachari deity.” Charu Gupta, in her paper, said feminist historians have underlined that both social reforms and nationalism have had an ambiguous relationship with the gender question. The presentations that lasted for two days had 18 papers that explored various aspects of women’s identity, based on myths, legends and social reality across the world. However, they could not discuss anything on Muslim women Triple Talaq Act, progress of them and other minority women.

Marxist women historians, 3

A Mohammedan minister came to speak for Mohammedans: Minister for higher education K T Jaleel has said no government has ever succeeded in detaining or degrading the minorities[3]. Addressing a special session on the concluding day of the Indian History Congress (IHC) here on Monday 30-12-2019, he said the history shows that the minorities contributed immensely in the progress of the respective nations and society[4]. “French historians noted that France began to decline after the banishment of minorities from their country. If Jews had not been displaced or murdered massively by Hitler, Germany would have become a super economic power of the world,” he said. “The recent CAA, NPR and NRC are imposed hurriedly as part of the political agenda,” he said, adding that historians have to protest and condemn moves against a minority community. However, he did not make any whisper as to how the illegal migrants of Myanmar, Bangladesh etc., have been affecting the Kerala society, polity and economy. He could not discuss about the ISIS problem that is encouraged by the infiltrators from Pakistan, Afganistan etc. In other words, the IHC historians have been colluding with the politicians in this way, to spoil the academic proceedings. Thus, it is evident that the IHC gang and the communists of Kerala have decided to host IHC at Kannur and exploit it, but, the ugly events exposed their hidden agenda bringing bad name to them.

Urban naxal elite gang

Resolutions passed as usual and none bothers: IHC concluded and deplored the detention of four delegates following the commotion at the inaugural ceremony on December 28 and called for the defence of the composite culture of the country[5]. The resolution passed in this connection also requested the state government not to share the details of the detained people to any central or other agencies[6]. “Confident that the Kerala state government is vigilant in fulfilling its promise of protecting the civil liberty of all citizens, the Indian History Congress hopes that the state government will (a) duly train the police personnel in managing security, and (b) ensure that the personal details of the individuals detained are not communicated to any central or other agencies,” it said. Many resolutions at the IHC were in connections with the present political turbulence over CAA, Jammu and Kashmir and related issues. The IHC without knowing the legality and their local standi, they go on pass such resolutions for the last 35 years, but, none bother and bothered about it. When B. R. Grover was alive, he was the only person to point out their vanity, futility and useless nature of resolutions. As IHC has been losing credibility year by year and now proven to be a den of rowdies, the coming years might witness strength coming down. Moreover, their arrangements of transport, accommodation and food have also been coming down, while the delegate fees increasing. Thus, the delegates were also not satisfied in all aspects.

Urban naxal elite gang-2

The agenda of opposing ruling government exposed: Expressing concern over the adverse conditions for research and educational institutions in Jammu and Kashmir, owing to the official closure of internet and libraries, and non-functioning of educational institutions since August, the IHC, in another resolution, called upon the authorities to lift restrictions on internet and take measures to restore normalcy in J&K. It also condemned the police action in some universities following protests against CAA. The resolution said it is conscious of the adverse effects such violent acts will have on academic freedom and pursuit of research and instruction. “Political figures should refrain from inaccurate statements as the one about India having been under ‘foreign rule for one thousand years’ as if all Muslim rulers were foreigners,” read another resolution. Disagreement with the National Education Policy, another resolution said the move to infuse ‘heavy dose of Sanskrit’ at all levels of education including science and technology, social science and Indian system of knowledge… will make education not only static but unequal and unjust for many. In another resolution on ‘built heritage,’ it said the Indian heritage is still in danger, and there were efforts to alter the authenticity of monuments that have affected their historicity. IHC president Amiya Kumar Bagchi, secretary Mahalakshmi Ramakrishnan and treasurer Burton Cleetus denied any protocol violation on their part at the inaugural ceremony.

Kannur university hosted IHC, office barriers

Questions raised and posed to historians, history students and related persons: Having seen the behaviour of the historians, the general public may raise many questions:

  1. The IHC historians have been reportedly highly educated, elite, emeritus and so on, why then, they behaved in this way?
  2. Why the well-learned professors, HODs, and others raised hands, turned their faces ugly, shouted badly and virtually run riot before others?
  3. Definitely, they must have known what is decency and decorum to be maintained in such functions. They have invited Governors, Chief Ministers, Prime Ministers etc., and therefore, treating the same class differently raises the credibility, accountability and responsibility.
  4. What the youngsters, young students and others would think about these historians and others? Or they giving field-training in this way to become rowdy-historians in coming years.
  5. Would they want to nurture, teach and bring up good students or rowdies, raising slogans, disrespecting the authorities, fighting with the police and so on?
  6. The “two women delegates” were actually, verifying the genuine nature of the members and giving clearance. However, on 27th, they were virtually harassing the delegates because of their technical fault [they are not getting the connection or some issue]. How then, these two could run riot?
  7. Or, were the organizers planned to use these women as a front to create a problem and get undue publicity?
  8. Had all involved been really interested in history, research and related areas, they would not have indulged in such “unhistorical,” un-academic and unruly activities. Yet they did – proved that they had bad intentions.
  9. Historians have not done their duty for the last 70 years and therefore, they cannot do anything with the Acts and laws of the land. Therefore, it is better they concentrate in history and save their honour instead of poking nose in politics etc. Would they learn a lesson or do otherwise?

© Vedaprakash

08-01-2020

Harbans Mukhia, Suvira Jaiswal, Indu Banga, Rajan Gurukkal, Romila, Shereen Ratnagar

[1] Times of India, Sabarimala comes to the fore at IHC session, P Sudhakaran | TNN | Dec 31, 2019, 11:50 IST.

[2] http://timesofindia.indiatimes.com/city/kozhikode/sabarimala-comes-to-the-fore-at-ihc-session/articleshow/73041989.cms

[3] Ties of India, No government can succeed by degrading minorities, says Jaleel, TNN | Dec 31, 2019, 4:4m9 IST.

[4] http://timesofindia.indiatimes.com/city/kozhikode/no-government-can-succeed-by-degrading-minorities-says-jaleel/articleshow/73037212.cms

[5] Times of India, IHC concludes, slams detention of delegates, TNN | Dec 31, 2019, 4:45 IST

[6] http://timesofindia.indiatimes.com/city/kozhikode/ihc-concludes-slams-detention-of-delegates/articleshow/73037182.cms

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [5]

January 8, 2020

The 80th session of Indian History Congress held at Kannur University – IHC has become congress of Rowdy historians! [5]

A K Balan, Arif and Habib

Law Minister A K Balan tried to play down the turn of events: The governor on Sunday 29-12-2019, said historian Irfan Habib had tried to manhandle his aide-de-camp and added the protesters were not ready to hear him when he started responding to their position[1]. Speaking to a news channel later, the governor reiterated that protocol was violated during the event. “Governor’s programme duration shouldn’t be more than one hour. The organisers violated the schedule. The names of two speakers, including Habib, were not there on the initial programme list. But I sat there for one-and-a-half hours listening to speeches,” he said[2]. Earlier in the day, Khan summoned Chief Secretary Tom Jose to Raj Bhavan over the Kannur incident. Sources said the governor expressed his unhappiness over the ‘protocol violation’ and sought a reply. Law Minister A K Balan tried to play down the turn of events by saying the chief secretary met Khan to apprise him of the details of the Cabinet decisions. As a law minister, obviously, he realized the consequences, whereas, the senile Habib could not do that. Kannur University vice-chancellor said earlier in the day that there was a violation of the protocol and Habib’s speech was not included in the programme schedule. It shows that the hosting VC knew what was happening or what Habib would do on the stage. Therefore, the involvement and collusion of VC with Habib could be noted. In any case, much damage has been done to IHC that could be repaired with much difficulty in the coming years.

Marxist historians, India

IHC has become a den of Marxist historians: Established in 1935, and have 2530 life members, 33,000 annual members. The IHC enjoys ‘monopoly’ over the historical narrative of the country, and almost all the history books promoted by the central government (NCERT, recommended in Central Universities syllabus), state governments, are written by the members of IHC.  Habib is a son of Mohammed Habib, a Marxist historian from Aligarh Muslim University, and grandson of Mohammed Naseem, a wealthy barrister and a member of Congress party. He was a professor of History at AMU and later appointed as Professor Emeritus after retirement. The “eminent” members IHC are the usual suspects, who presented or fabricated the evidence contrary to the historical Ram Mandir in Ayodhya, on which Babri Masjid was constructed. Romila Thapar, D N Jha, Bipin, Chandra, Satish Chandra, R S Sharma, Mridula Mukherjee, Nurul Hasan, Sumit Sarkar, Athar Ali and many others enjoyed a monopoly over the official narrative of history. Post the Supreme Court’s Ayodhya verdict that came in favour of the temple, these leftist historians stood exposed. And the more interesting fact is, almost all of them are self-described Marxists and belong to ‘Marxist school of historiography’. In historiography, this type of stereotypes, monopoly, and forceful thrust of ideology do not work in the long run. Definitely, people have started questioning their ideology, as in practice, it does not work. Therefore, any ideology that does not solve the basics of common people, would be thrown away automatically.

Marxist historians, India-2

Marxist-Mohammedan medieval historiography forced and imposed by JNU-DU-AMU gang: Almost all the office bearers, regional members, sectional presidents, and E. C. are “Marxists”. A person does not enjoy ’eminence’ until and unless s/he is a member of IHC, and this body has a monopoly of Marxists[3]. The topmost professional body of Historians is dominated by the people from one school of thought; one could not find a single member from any other non-Marxist school in this body[4]. The members of IHC also dominated the government history research bodies like- Indian Council of Historical Research, an institution under Ministry of HRD. Habib was chairman of ICHR from 1986 – 1993, and he employed his colleagues from IHC at ICHR too. After the Modi government came to power, it tried to end the monopoly of Marxist and Nehruvian historians, by placing historians from diverse schools of thought. The monopolized, autocratic and dominated attitude and behaviour only led to the creation of local history congresses in each state. However, by blaming BJP, RSS or any right-wingers, these leftists, Marxist, Mohammedans and other divisive gangs cannot do anything good to the country. That is why people have lost interest in history and historians. Many universities removed history subject/courses from the curriculum, as it could not fetch any job in the current scenario.

Marxist historians, India-3

Definitely, the unruly acts of historians were planned: As an observer, I can register the facts that the learned Habib had lied, on many accounts. All delegates were thoroughly frisked, checked and allowed inside. Therefore, if some of “delegates” or “historians” entered with placards, then, he was responsible for such act as the president. That means, they entered evidently with the good books of Irfan Habib or under his clout. The Kerala MP K. K. Ragesh only started talking politics exceeding limits and the governor had to respond.  Had they [the historians] had come for the history, Irfan should have first prevented that MP as he spoiled the so-called “scientific and secular nature of history” principle reportedly followed by the IHC. As he accused Kerala government, then, the government could react to Habib? Habib has become senile and evidently, he does not know the Act and Rules in these aspects, and therefore talking definitely nonsense about “posting police” etc. Let him worry about the history and not to politicize and spoil IHC. The planned rowdyism of IHC gang could be seen here[5]. The video exposes the ugly mindset and behaviour of the so-called eminent historians. The irony that the so-called eminent, elite and emeritus historians behaved like politicians, agents of some political and party paid protesters! Since 1980s, these “historians” have been divided into “Marxist,” “AMU,” “JNU,”  “Mohammedan, “Bengali” and so on!  They never cared for the South Indians. They have one set of 30-40 persons and group regroup and manipulate the governing body and enjoy life. Even after retirement, as they want to monopolize they have been doing this academic fraud to sideline other historians. Here, Irfan Habib physically misbehaved with the Governor, as could be clearly noted from the videos. This is a security breach and unbecoming for a historian like him.

Marxist historians, India-fraud

Dalits, women and Muslims: When the first day was ruined with the folly of the senile old man, the next day was dominated with the heavy dosage of old wine in old bottles making the listeners to sleep. As the hall was air-conditioned, in the sweating Kannur climate, some hundreds went there and took good rest. On the second day 29-12-2019, of the Indian History Congress (IHC), history of the marginalized assumed centre stage and there were deliberations on women, dalits and the marginalized sections[6]. It appears that these historians, unwittingly, have taken up the old failed thesis to whip up the passion, but, as awareness has been created, they cannot fool the public.  The speakers who addressed various sessions opined that what we need is not rewriting history but adding new things to it. There were efforts to rewrite history, they said[7]. Historian Rajan Gurukkal, who chaired a session on Kerala history, said that the process of writing history will go on and the imagined state of the end of history will never happen. Historian Kesavan Veluthat, another panellist, said “William Logan idolised Nairs and termed them as ‘great Nairs, while he demonized Muslims and referred to them as ‘horrible Muslims’.” Historian Sanal Mohan talked about the challenges of alternative history and said that unless we did not have archives, we would not be able to tell anything new. The session on dalit history opined that there should be more studies on this segment. The influence of dalit politics in literature was one main aspect of the session. They went on mentioning the expression “dalit”, whereas, the government long back, ordered through a circular not to use it, as it is neither legal nor constitutional. Moreover, when the PM government came to power, it also instructed not to use it[8]. The session ‘Women in India: Reconstructing Women’s History’ by Aligarh Historians’ Society deliberated upon the rights of women and issues they face.

© Vedaprakash

08-01-2020

Why police stood before Habib

[1] Indian Express, Day after heckled in Kannur, Governor acts tough, says protecting Constitution his responsibility, Published: 30th December 2019 04:27 AM | Last Updated: 30th December 2019 08:14 AM

[2] http://newindianexpress.com/states/kerala/2019/dec/30/day-after-heckled-in-kannur-guv-acts-tough-says-protecting-constitution-his-responsibility-2082548.html

[3] TFI.Post, You will know why Irfan Habib snapped if you know about IHC, the apex body responsible for all historical distortion, by Amit Agrahari, 29 December 2019.

[4] http://tfipost.com/2019/12/you-will-know-why-irfan-habib-snapped-if-you-know-about-ihc-the-apex-body-responsible-for-all-historical-distortion/

[5] http://asianetnews.com/kerala-news/protest-against-kerala-governor-in-kannur-q37mjq

[6] Times of India, History of marginalized takes centrestage on Day 2 of IHC, TNN | Dec 30, 2019, 4:58 IST.

[7] http://timesofindia.indiatimes.com/city/kozhikode/history-of-marginalized-takes-centrestage-on-day-2-of-ihc/articleshow/73022399.cms

[8] Times of India, Kerala govt prohibits using ‘Dalit’, ‘Harijan’ in official communications, TIMESOFINDIA.COM | Updated: Oct 18, 2017, 0:56 IST

NEW DELHI: The Kerala Information and Public Relations Department’s internal circular has directed to avoid usage of words “Dalit” and “Harijan” in its official communications. The order was issued based on the directive from Kerala State Commission for Scheduled Castes (SC) and Scheduled Tribes (ST) Chairman Justice PN Vijayakumar.

http://timesofindia.indiatimes.com/india/kerala-govt-bans-prohibits-using-dalit-harijan-in-official-communications/articleshow/61123362.cms

The 80th session of Indian History Congress held at Kannur University –The Governor speech was interrupted, Irfan Habib created a scene on the stage misbehaving! [4]

January 8, 2020

The 80th session of Indian History Congress held at Kannur University –The Governor speech was interrupted, Irfan Habib created a scene on the stage misbehaving! [4]

IHC - the two girls that created ruckus, Deepak touching police

Note those two “women-delegates,” who were used as a front, to start the ruckus and ten run riot to spoil the image of IHC.

IHC - the girl that created problem

See her face, how it changes…………..

IHC - the girl that created problem, how much strength

Yes, she can use force, as could be seen from her facial expression of violence…

The Bengali girl tossed the cap of the police

In that skirmish, the Lady-police hat was tossed and she catches it and wears! Thus, the so-called “woman-delegate” has no decency to respect a “Woman-police”! Is that way, she has been taught to oppose the authority?

Irfan Habib, the two women delegates and the rabble-rousing historians are not innocent: The media continued to report twisting the facts of events, as follows: “When the governor touched upon the subject of the CAA and defended the Centre, some participants started raising their voices in protest. When he said the house is open for discussion, two women delegates who were research fellows in the JNU, raised placards saying ‘this house (India) is not open for any discussions’. Even though the governor was heard saying that they have the right to protest democratically, the security officers tried to eject them. By then, the atmosphere was charged. Participants, students and professors began chanting slogans against the governor’s “political remarks”. According to some delegates, Khan quoted Maulana Azad, saying “the Partition took the dirt away but some potholes were left behind, where water has collected and now it is stinking.” He told the protestors, “You are causing a foul smell. Maulana Azad had said this for you.” This is when noted historian, professor Irfan Habib stood up and asked him to “quote Nathuram Godse” rather than Maulana Azad or Gandhi”. The media has utterly failed in pointing out the illegal misbehaviour, misconduct and unruly act of Irfan Habib and the so-called “women delegates”!

Histrisans shouting at Governer

Historians shouted and created ruckus-2

Historians shouted and created ruckus-3

Running riot historians or delegates

Running riot historians or delegates or mob

How the media has been mischievous in glorifying the rowdy behaviour of the historians: The media continued to report twisting the facts of events, as follows: “Particularly unseemly was the pandemonium that marked the inaugural with the distinguished historian and president of the current IHC, Irfan Habib (Aligarh school) getting up from his chair on the stage to remark, “The Governor may talk about Godse but not Maulana Azad.” That punctuated the Governor’s presentation with a full stop[1]. Mr Khan had his dander up, provoking the protesters to debunk the constitutional head for what they called his “unwarranted political remarks”. It needs to be underlined that the Indian History Congress ought not to be the venue of an ideological spat[2]. While the West Bengal Governor was barred from entering the JU campus as Chancellor on convocation day, the Kerala Governor, Mr Arif Mohammad Khan, was booed so severely that he had to wind up his address, claiming that his freedom of speech was being denied”.  Silly, stupid and ridiculous for the media to conclude that the act of disrespecting the Governors in the universities is a great job. That proves their ugly mindset of acting against the Act and Rules of this nation.

Irfan Habib tried to prevent Governer-4

Irfan’s idiotic talk of IHC not inviting the Governor: The media continued to report twisting the facts of events, as follows: “Historian Irfan Habib said the Indian History Congress (IHC) did not invite Kerala Governor Arif Mohammad Khan and it was the host institution, Kannur University, which invited him and other political leaders. “It is the right of the host institution to invite, however, we would not have thought of him,” the historian said criticising the Governor[3]. He was responding to the event that unfolded during the inauguration of the 80th session of the IHC at the university. He told The Hindu that the delegates were provoked when he started to speak about the Citizenship Amendment Act and denounced the Muslims. “The Governor was not invited to speak on CAA and the time of IHC is not for wasting,” he said adding that the Governor had the right to speak to an audience of his own[4]. The historian pointed out that the Governor was going into things that were no concern to the IHC. He was asked to address the IHC and not to a political audience, he asserted. Asked if there was a violation of the Governor’s protocol, Mr. Habib said the protocol did not govern the IHC and they had their own constitution. The members of IHC are governed by the Indian Constitution and the IHC’s, he said adding that the Governor’s protocol was false. Habib pointed out that in the past the President, the Vice-President and other eminent people attended the congress without any protocol. Habib was also critical of the Kerala government for posting the police at the IHC venue. The government should explain why policemen were deputed and four people were detained, he said. Habib also accused the police of obstructing him, when they had no business to be on the podium. So he pushed them aside to speak to the local secretary. He also expressed his concern that it happened in Kerala, where the Left government was governing.

Irfan pulled by Kannur VC and taken aside

Irfan Habib’s lies and the media coverage: There have been many documents that lay mandatory conditions as to how a Governor has to be treated when he is invited for any function. A University is a place, where, educated people are there, it is unimaginable that such events could have taken place at Kannur. Being a responsible historian, Habib went on telling lies.:

  1. Whether IHC invited, Kannur University invited, that is immaterial, as the so-called historians have to behave properly respecting the post.
  2. The Governor has not only been head of the Kerala State, but, Chancellor of all Universities of Kerala.
  3. The VC of Kannur University is responsible for the behaviour of the historians or delegates, who came there.
  4. As the Kannur University hosted the session, the IHC has been equally responsible for the decent behaviour and smooth proceedings of the deliberations.
  5. That the “women-delegates” were so prompt and ready to swing in action to show the placards, shout slogans and roughly behaved with the police proved that they had planned already.
  6. Habib’s blabbering that, “the Governor had the right to speak to an audience of his own,” is idiotic, because, he was the first person started heckling and interfering with the speech of the Governor.
  7. Habib’s, “I am 88; his ADC must have been 35 or 40. You can imagine the falsity of this statement from these facts,” rant[5] has been totally false, as the video proved his behaviour.
  8. Ironically, not only ADC, the VC had to control him, pull his hands, pulled him aside and made him to sit away from the Governor. So all had watched how the 88 behaved with vigour!
  9. The reporter of “The Hindu” and other media houses should know some fundamentals about the duties of Chancellor, VC and other dignitaries of the University.
  10. The IHC had involved in politics long back and the historians cannot fool common people and citizens of India. Perhaps, the people might start questioning them one day, if they continue to lie in this fashion. It is not their “Marxist or Mohammedan historiography” to interpret, misinterpret or distort to suit them without any objectivity, impartiality and neutrality.

Irfan Habib a liar, rowdy

What Governor told

Telling lies bad for historians: The media continued to report twisting the facts of events, as follows: “Historians[6], Jabir Raza of AMU and Farhat Hasan of DU, said[7], “When the protests commenced, professor Irfan Habib, who was on the dais in the capacity of the outgoing president of the IHC, got up from his seat and proceeded to the VC of Kannur University, Gopinath Ravindran, to request him to stop what was happening and requested the governor to refrain from turning the IHC into his political arena. He had also requested the governor to stop making remarks of the nature he was indulging in. As soon as Habib went there, the ADC and the security officer of the governor pushed him aside and tried to stop him. The governor, too, started accusing Habib of trying to stop him from speaking.” But, these two were sitting 100 ft away among the audience, of course shouting at the Governor, as the videos show, therefore, they had lied only. Irony and regrettable that the historians behave like rowdies.

© Vedaprakash

07-01-2020

Rowdiism at IHC Kannur, 2019

[1] The Statesman, Profund and profane, SNS Web | New Delhi | December 31, 2019 2:45 pm

[2] http://thestatesman.com/opinion/profound-and-profane-1502839562.html

[3] The Hindu, Indian History Congress did not invite Governor: Irfan Habib, C.P. Sajit, KANNUR, DECEMBER 29, 2019 16:55 IST; UPDATED: DECEMBER 29, 2019 17:30 IST

[4] http://thehindu.com/news/national/kerala/indian-history-congress-did-not-invite-governor-irfan-habib/article30425605.ece – comments_30425605

[5] The Telegraph, Habib responds to Kerala governor: No fisticuffs, I’m 88, By K.M. Rakesh in Bangalore Published 31.12.19, 7:15 AMUpdated 31.12.19, 7:15 AM- The governor told a Malayalam channel on Sunday that Habib had started ‘fisticuffs’ with his ADC on the dais

http://telegraphindia.com/india/habib-responds-to-kerala-governor-no-fisticuffs-im-88/cid/1731739

[6] Times of India, MU, DU historians refute Kerala governor’s claim of heckling by Irfan Habib, Anuja Jaiswal | TNN | Dec 30, 2019, 4:18 IST

[7] http://timesofindia.indiatimes.com/city/agra/amu-du-historians-refute-kerala-governors-claim-of-heckling-by-irfan-habib/articleshow/73021211.cms

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show – The Governor targeted with agenda! [3]

January 2, 2020

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show – The Governor targeted with agenda! [3]

IHC Kannur politicized with rowdyism

The ugly political background of the present IHC: The background of Kannur and politics have to be known, probed and understood by historians. IHC has been conducting its annual tamasha only in Communist, congress and Mohammedan dominated areas since 1980s. It is a fact that those government sponsor and grant money, so that their political ideologies are nurtured, percolated through papers and getting published in the proceedings. This is how the academic proceedings have been manipulated. Instead of uniting youth, they have been doing their worst to divide them based on communalized ideology, ideologized polity and politicized pseudo-secularism. None could imagine that Ambedkar did not know secularism, just because, it was inserted later. Therefore, the amendment of the provisions of the Constitution according to the existing exigency has been quite normal, whereas, the opposition parties have been trying to run riot on one or other pretext.

Kannur political and communal murders Graphics-4

Organizing Committee formed with the CM and other political leaders: The 80th edition of Indian History Congress would be held at Kannur University in the last week of December 2019[1].

  1. Kerala Chief Minister Pinarayi Vijayan and
  2. Minister of State for External Affairs V Muralidharan were elected as the chief patrons of its organising committee[2].
  3. The university’s Vice-Chancellor Gopinath Raveendran is its chairman.
  4. District panchayath President K V Sumesh,
  5. Syndicate member Dr V P P Musthafa, PK Sreemathi,
  6. Pro VC Dr PT Raveendran,
  7. Syndicate members Dr John Joseph,
  8. Advocate P Santhosh Kumar and
  9. Binju Kandakkai were elected as other members of the committee[3].
  10. Syndicate member A Nishanth,
  11. historian Dr C Balan,
  12. University Union chairperson Sisira TK were elected as conveners.
  13. Dr P Mohandas was elected as local secretary and
  14. Dr Manjula Poyil was elected as Treasurer.

Apart from them, cultural leaders, representatives of the people, political party leaders, research scholars, journalists, teachers and students are also part of the committee[4]. Pro VC Dr PT Raveendran presided over the meeting. VC Dr Gopinath Raveendran spoke about the importance of the event.

  1. Ports Minister Ramachandran Kadannappally was the chief guest.
  2. District panchayath president KV Sumesh,
  3. corporation councillor Lisha Deepak,
  4. Dr VPP Mushtafa, Biju Kandakkai, A Nishanth, Dr John Joseph,
  5. CPM district secretary MV Jayarajan,
  6. CPI district secretary P Santhosh Kumar,
  7. IUML district general secretary Abdul Karim Cheleri, Dr Manjula Poil and Dr C Balan participated in the meeting held.

Thus, the Marxist, Leninist, and all communist categories, Mohammedan and “secular” groups have ganged up, obviously to do something.

Kannur political and communal murders Graphics-3

IUML and communists engaged in poltical murders in Kannur and other places: It is interesting to note how IHC is regularly dominated with politicians, that too, with fundamentalist Mohammedans.  Just in May 2019, when CPM Kannur district secretary M V Jayarajan demanded that Muslim women who queue up in polling booths should remove their face veil, Abdul Karim Cheleri said the communal mindset of the CPM has been exposed through Jayarajan’s statement[5]. LDF candidate P K Sreemathi too supported the demand[6]. “Jayarajan had raised the issue to prevent bogus voting. It’s not an anti-religious statement, said Sreemathi[7]. However, IUML does not want others to interfere with their religious sanctions[8]. Moreover, for IHC how these politicians are coming together is not, as otherwise, their party cadres have been involved in killing each other. Just two months back, the same Abdul Karim Cheleri accused CPI (M) involved in killing their cadre accusing another Jayarajan[9]. Isahak, 38, was allegedly hacked to death at Tanur by a group of unidentified assailants with suspected links to the ruling Left[10]. Meanwhile, the IUML alleged that there was a CPI(M) conspiracy behind the attack.[11] “Former Kannur district secretary P Jayarajan came to the area a few days ago and held a meeting where some of the culprits also took part,” a Youth League leader alleged.

Kannur political and communal murders Graphics-1

How K.K.N.Kurupp narrates about the murderous Kannur heritage: The culture of bloodshed in Kannur, which continues even today despite ritualistic political handshakes to give peace a chance, is probably as old as the folk traditions of the land, its myths and history[12]. From the myths of theyyams that glorified the subaltern gods to the Vadakkanpattu (ballads) and the revolt against the British by Pazhassi Raja, there are plenty of stories where people shed blood with pride. But in the age of democracy why is this place obsessed with martyrdom? Is it because a martyr is a political investment? From the murder of RSS leader Vadikkal Ramakrishnan in Thalassery in 1968 (considered to be the first political murder) to killing of E Santhosh (another RSS activist) in January 2017, nearly 186 people have been killed here over the past five decades. The north Malabar region always had a tradition of violence right from the days of feudalism, said historian K K N Kurup[13]. “If the reason is politics, why is it not there in other parts of India or Kerala? Why they practice this camouflage battle strategy here only?“ he asked. He felt that this was the continuation of a tribal character though their act of vendetta is political in nature. “If African tribes involve in fights to assert their racial supremacy, here it is for political supremacy. Both reflect the same attitude. I feel they have the element of the `suicidal fighter’ in this age of democracy ,“ he said.

Kannur political and communal murders Graphics-2

K.K.N.Kurupp – refuted for his linking traditional pattus and dances to violence: However, it is wrong to link the gory culture in politics with Vadakkanpattu, said kalaripayattu exponent P Meenakshi Amma. “The fights narrated in Vadakkanpattu had a basic element of ethics. In the political battlefield, bloodshed is mostly an act of vendetta. They get involved in it because they have no knowledge about the tradition of kalaripayattu and Vadakkanpattu,“ she said. But this political violence cannot be isolated from the folk tradition of the place that often told the story of the lower-caste victims, said researcher T Sasidharan, who heads the political science department of Kannur S N College. He had exhaustively researched the history of political violence in Kannur and wrote a book titled `Radical Politics of Kannur’. “When we look at the socioeconomic aspect of the murders and violence in Kannur, it can be seen that nearly 65% of the martyrs, irrespective of politics, belong to the thiyya community. A majority of them are economically-backward,“ he said. Though the murder of Ramakrishnan is considered to be the beginning of political murders in Kannur, the roots of political violence began with the emergence of Praja Socialist Party (PSP) in the 1950s under P R Kurup, he said. There were clashes between PSP and the Communist Party in Panur and with the disintegration of PSP in the late 60s, the violence took a new turn when its workers joined Jana Sangh.

Jayaraj with Madani poster-IHC
It was only the political competition between the Communists and the Mohammedans: Though political rivalry is said to the reason for the violence here, the political character is fast vanishing and `quotation culture’ is making inroads, said K P Mohanan, a local political observer who has closely followed the culture of bloodshed in Kannur. Though murders have been an ongoing process, incidents such as the attack on CPM district secretary P Jayarajan on August 25, 1999 worsened the situation. This ultimately led to the murder of Yuva Morcha leader KT Jayakrishnan on December 1, 1999, and a spate of murders followed, he added. “It is a fact that Kannur shows a tribal character when it comes to murder, and that is why if one person is killed, his political tribe target the rival elsewhere. But, the tragedy is that quite often the poor working-class people coming home after their day’s work are the victims,“ he said. Incidentally, while murders in the past took place in broad daylight, now it is committed at night and this has given rise to the impression that some `third parties’ and quotation gangs ¬ without any political commitment ¬ have replaced the political warriors, claimed residents.

© Vedaprakash

01-01-2020

Pinarayee with Madani poster-IHC

[1] Indian Express, Kannur University to host Indian History Congress in December, Published: 24th September 2019

[2] http://edexlive.com/news/2019/sep/24/kannur-university-to-host-indian-history-congress-in-december-8326.html

[3] The Hindu, Organising panel formed for history congress, STAFF REPORTER, KANNUR, SEPTEMBER 26, 2019 02:01 IST, UPDATED: SEPTEMBER 26, 2019 02:01 IST.

[4] http://thehindu.com/news/national/kerala/organising-panel-formed-for-history-congress/article29513641.ece

[5] Indian Express, MV Jayarajan’s comment on face veil courts controversy, Published: 19th May 2019 03:34 AM | Last Updated: 19th May 2019 03:34 AM

[6] http://newindianexpress.com/states/kerala/2019/may/19/m-v-jayarajans-comment-on-face-veil-courts-controversy-1978790.html

[7] The Hindu, Jayarajan’s remark triggers row, SPECIAL CORRESPONDENTKANNUR , MAY 18, 2019 18:38 IST, UPDATED: MAY 18, 2019 18:38 IST.

[8] http://thehindu.com/news/national/kerala/jayarajans-remark-triggers-row/article27172605.ece

[9] Business Standard, Five held in connection with IUML worker’s killing, Press Trust of India | Malappuram , Last Updated at October 25, 2019 20:35 IST

[10] http://business-standard.com/article/pti-stories/five-held-in-connection-with-iuml-worker-s-killing-119102501261_1.html

[11] Economic Times, Politics of violence: Kannur witnessed 186 Murders, TNN, Updated: Mar 08, 2017, 01.05 PM IST

[12] http://economictimes.indiatimes.com/news/politics-and-nation/politics-of-violence-kannur-witnessed-186-murders/articleshow/57532865.cms

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show [1]

January 1, 2020

The 80th session of Indian History Congress held at Kannur University – Highly politicized and spoiled show [1]

Kannur university hosted IHC

Delegate fees, accommodation etc: The 80th session of Indian History Congress was held at the Kannur University Campus. On 27th itself, many delegates, evidently from long distance, from northern states started arriving by various trains.  For varied reasons, there was a delay at every point and slowly, the registration went on and then, they were accommodated at different lodges and hotels situated near and as well as 30 to 40 kms away from the Kannur University campus. Rs 3500/- was charged and many felt, it was excessive. The kit was not given, as they were not ready. Moreover, the accommodation given was not satisfactory. It is evident that they were impartial in allotting accommodation to delegates and thus tried to confuse with fee structure and other conditions as follows. This is mentioned because the circulars of the IHC had threatened the delegates with different circulars. One read as follows[1]: “IMPORTANT ANNOUNCEMENTS REGARDING LOCAL ARRANGEMENTS”:

  1. Last date for receipt of Delegate Fee: The last date for the receipt of delegate fee (Rs 3,500) is 1 st December, 2019 by DD, and 20/12/2019 by online payment. Delegates are requested not to delay payments of delegate fee beyond the last date because accommodation will be arranged on the basis of the delegate fees already received. If any delegate, despite this plea, arrives at the venue without payment of delegate fee in time, he or she will have to find accommodation on his or her own, while paying us Rs. 1500/- for the kit and meals. Alternatively, the member can pay Rs.5000/- as delayed delegate fee, provided we can find accommodation, without guaranteeing it[2].
  2. Delegate Fee Remittance: Delegate fee of Rs. 3500/- can be paid via the online registration cum payment link https://forms.gle/gZTQf6eveRrf8oDU6 (credit card, debit card, RTGS, NEFT, Paytm) or by Demand Draft. If any delegate would prefer to make his or her own arrangements for accommodation, and only requires the kit and the food facilities, the payment will be Rs. 1500/-, as stated above.
  3. All payments must be in the name of “Local Treasurer” payable at SBI, Fort Road Branch, Kannur-1, if you are paying by Demand Draft; you can fill the online form and insert your Demand Draft details, and send the DD to the address given below with your membership no., full name, and other details. Or, you may fill in the form sent with the Local Secretary’s circular and speed-post or courier a copy of it with your Demand Draft to “Dr P. Mohandas, Local Secretary, 80th Session, Indian History Congress Organizing Committee, HRDC Buildings, Kannur University Campus, Kannur 670002 – KERALA.”
  4. Please do not forget to mention your name, mobile number, and membership number at the back of the DD. The Local Secretary will NOT accept cheque payments of any kind, including multi-city cheques. We also strongly recommend the online payment option.
  5. The confirmation of the payment of the delegate fee must reach the Local Secretary not later than 28 November 2019.
  6. Reception: The Reception Desk in the Kannur University campus, Thavakkara, Kannur, Kerala, will be active from the morning of 27th December, 2019, to 28th December afternoon. The Help Desk at Kannur Railway Station and Kannur Airport will be active from December 27th morning to 28th afternoon. While transport will not be provided to the University, the volunteers will be at the Station and Airport to help arrange for transport.

All these show that how they have been very meticulous in collecting money from the delegates, but, they were not sincere in reciprocating by giving reasonably good accommodation, food etc., as could be known from the subsequent events.

Kannur university hosted IHC-5,000 fees

The academic session, paper presentation etc: On 27th, after registration done from morning, the kit was not given. When the delegates came for dinner by 7 pm, message was sent to all to bring “food token” coming for dinner by 7 pm. Their timing was horrible, perhaps, within a minute all 3000 delegates get their kits and come there with token for food. Naturally, many delegates did not get their kit-bag, as some of them left their fee-receipts in the rooms themselves. Initially, the people at the “Food-tent” were adamant in their attitude by insisting tokens. One person was not agreeing with the on-line registration with accommodation details and other messages received in cell-phone and shown to him. He was so stubborn and posed and as a strict disciplinarian, but, later he was allowing others who did not pay delegate fees also. Coming to paper presentation also, they were not definite about, as no “list of papers” was given in the kit. When the asked on 30th morning, surprisingly, the declared that all copies were exhausted. Really, it is a wonder how thousands of copies could vanish. The fact could be that purposely, they printed fewer copies. Thus, the brought out one[3] “Supplementary paper list.” Then, another “Supplementary list-2” was released[4]. Then, “Final list” was released[5]. So, it is not known, why this confusion and all. It is evident that the person-in-charge of papers received had not done his job properly. Yet, the sectional presidents were harassing the paper presenters without following the sl.no.order.

IHC, the kit

The so-called kit: The kit is nothing but a small cloth bag containing a pencil and sharpener with a scribbling pad. Of course a souvenir and a booklet “Sheikh Zainuddin Makhdoom II and Tuhfat ul Mujahideen – A Revisit to a Historical Text: After 437 years” of Dr K.K.N.Kurup. There was a program card about inauguration.

  1. The booklets of addresses sectional presidents,
  2. list of papers,
  3. pen and
  4. other required materials were not found.

Really, it is surprising that for payment of Rs.3500/-, the kit given had been in this way. Moreover, that cloth bag also “complementary” from one “………………….college…………” and Yono by SBI. Therefore, it is not known how this type of kit was conceived and finalized to be distributed to the delegates.

Kannur university hosted IHC, proceeding volume

About the proceeding volumes: Their circular declared, “It is expected that the printed volume of the Proceedings of the 79th session (Barkatullah University, Bhopal) will be ready (both in the form of a printed copy and CD) for free distribution among members such as were on rolls at the 79th session) at the forthcoming (80th ) session at the Kannur University, Kerala”. However, the CD was not given. Old copies of previous proceeding volumes were brought and dumped near registration counter. Actually, many life members are not attending regularly, but, they are not getting their volumes. Earlier, if Rs 20/-. 40/- etc., were sent by M.O, the life members used to get the volumes by Registered book post. Therefore, it is not known, how the volumes are sold, without giving copies to life members.

Kannur university hosted IHC, food not upto the mark

The food provided to the delegates: Though, the organizers asked about “Food” veg or non-veg, it was evident that they did not care about the “veg” food takers. When six or seven tables were with non-veg items, only one table was with veg-food. The veg-food quality was very normal and the items were not prepared properly. The sambar and rasam were not up to the mark. The items were too salty, sour and nor palatable also. As usual, the non-veg historians invaded veg also, looted and the veg-historians had to keep quiet. However, hundreds of historians and delegates were shouting for “Azadi / freedom” for many things. Here, they were contradicting and violating the rights of others. Above all, that “dictator” was worried and particular in asking for token!

Kannur university hosted IHC, office barriers

The attitude of the office barriers, their engaged volunteers etc: Any simple onlooker could notice that the IHC engaged volunteers, that too, young girls had been so indifferent, callous and uninterested with the delegates of aged, coming from different places etc. They made others waiting, or going from counter to counter without any reason. Shockingly, nearly 50 such volunteers were sitting in a row with tables and chairs. The two young ladies were asking the delegates to wait for 10 minutes for every 20 and 30 minutes. They claimed that the registration had to be done online by them. Thus, the delegates were made to stand there for nearly two hours and then they started sending messages through phones. However, one had to wait for another message for confirmation and then for accommodation. The accommodation also was not provided, though, they claimed, it would come as message. After asking a dozen times only, they provided and then again had to wait for vehicle, as the places were 20 to 30 kms away from the university campus.

© Vedaprakash

31-12-2019

Kannur university hosted IHC-members etc

[1] Based on the circular issued by IHC that can be downloaded from here to verify – http://indianhistorycongress.com/uploads/IHC_2nd_Circular_2019.pdf

[2] Note the language used for the delegates coming. When IHC changed venues , the delegates lost thousands of rupees in booking and cancelling tickets. Ironically, if any concession was availed, no refund would be available……

[3] Supplementary list of papers,

http://indianhistorycongress.com/uploads/SUPPLEMENTARY_LIST.pdf

[4] Supplementary list -2 of papers,

http://www.indianhistorycongress.com/uploads/Supplementary_List-2.pdf

[5] Final list –

http://indianhistorycongress.com/uploads/final_list_of_papers.pdf

The creation of chair in the name name of Robert Caldwell at the Tamil University is repetitive, excessive and wasting resources.

July 25, 2019

The creation of chair in the name name of Robert Caldwell at the Tamil University is repetitive, excessive and wasting resources.

Caldwell, CM panneerselvam

Chair for Robert Caldwell To create awareness at Tamil University: To create awareness on the works of Tamil scholar Robert Caldwell, the State will establish a Tamil chair in his name at Tamil University[1]. To strengthen the infrastructure at Tamil University, Rs 20 crore would be allocated. And taxpayers do not know how this 20 crores would promote Tamil or Tamil University at Tanjore! Thus, the CM made announcement under rule 110 of the TN legislature[2]. Why suddenly, this idea has come or who forced to create such chair is not known. In all Universities, Tamil department has been functioning for more than 40 to 70 years engaging in the same work and research into Dravidian languages. Recently, crores of rupees have been granted to Harvard University for the creation of Tamil chair there[3]. This has also been questioned by many, as it involves crores of money to be spent there. Moreover, already, accusations have been started involving scam and all[4]. There has been International Institute for Tamil Studies working in Taramani campus.

Tamil University

When Tamil University is meant for Tamil, why Caldwell there?: The Tamil University has been created exclusively for the purpose of promotion of Tamil language, literature and related subjects. Therefore, creation of a chair in the name of Robert Caldwell, at the Tamil University appears to be repetitive, excessive and wasting resources. Instead concentrating and doing research of Tamil language, literature and related subjects, it might be focused on Robert Caldwell, his missionary activities and so on. Moreover, in Tamil Nadu, already, there has been an issue that he disparaged the Shanar community and now, Nadars have been criticizing him for such communal bias. Of course, it happened, the moment his book was published, released in Madras[5] and the contents known to the people of Tamil Nadu in 1949.  As there was opposition, it was withdrawn from India. However, next year, revised edition was published in London[6].

200 caldwell tirunelveli function

Church supported researches and celebrations in Tamil Nadu and politicization: The 200th memorial day of Caldwell was celebrated only with the request of Bishop Christudass, Tirunalveli CSI in 2014[7]. Earlier in 1987, there was a controversy about a book released by the International Institute for Tamil Studies working in Taramani campus. It turned out that the controversial Bishop R. Arulappa only sponsored such seat to facilitate one M. Deivanayagam.  R. Arulappa was involved in a case where he gave lakhs of money to Acharya Paul to manufacture and fabricate fake palmleaf books and copper plates. To safe face, he came to compromise and settled the case out of court[8]. Thus, the Christian intrusion into Tamil Nadu politics has been controversial, communal and disturbing. The recent cruel comments of Ezra Sargunam to attack Hindus bleeding could be taken into account[9]. In other words, such celebrations should have been voluntary or with the popular demand or wishes of the public. But, because of politicization, some sort of minority appeasement or forceful celebration thrusted on public should not be there. After all, public money is spent and they should get some benefit out of such celebrations. On the contrary, such biased, communal and parochial celebrations create unpleasant feeling among the suffered people. The Nadars have already openly come out with their protests and books[10].

Caldwell on Shanars, Nadars

Caldwell’s disparaging book on Shanars / Nadars: In 2019, a book published also resulted in controversy over the Shanar / Nadaras[11]. In 2016, when CBSE brought out books, one of such books contained remarks against the Shanar women. The section — “Caste Conflict and Dress Change” — touched upon the strict social codes regarding food and dress in India in the past.The textbook says: “In May 1822, women of the Shanar caste were attacked by Nairs in public places in the southern princely state of Travancore, for wearing a cloth across their upper bodies. Over subsequent decades, a violent conflict over dress codes ensued.” The Central Board of Secondary Education (CBSE) has removed from a social science textbook a section on the fight for the right of the so-called lower caste Nadar women of Travancore to cover their breasts, after objections were raised about certain ‘derogatory’ references to them.

Caldwell on Shanars, Nadars-2

Why Tamil Nadu Government succumb to the communalism of the Christians?: Under such circumstances, the creation of chairs for persons with controversies have to be avoided. As wealthy Nadars now could create a chair against the controversial aspects of Robert Caldwell, as he came here to convert the people and this fat has been duly recorded in the TN government website itself[12]. The thesis, anti-thesis and synthesis could produce results, but, here, in controversies and controversial issues, there would be more heat that could lead to undesirable effects. Instead of allowing it under the guise of any principle would not bring anything good to society under prevailing conditions.

© Vedaprakash

25-07-2019

Caldwell on Shanars, Nadars-3

[1] The Hindu dated July 21, 2019. He said a chair will be created in the name of scholar-missionary Robert Caldwell at Tamil University.

[2] DT.Next, Grant for poor students in premier institutes, Published: Jul 21,201909:19 AM https://www.dtnext.in/News/TamilNadu/2019/07/21091900/1167414/Grant-for-poor-students-in-premier-institutes.vpf

[3] https://harvardtamilchair.org/

[4] https://shiva4senate.com/dr-shiva-ayyadurai-stops-harvard-tamil-professorship-scam/

[5] [5] Robert Caldwell, The Tinnevelly Shanars: A Sketch of Their Religion and Their Moral Condition, and Characteristics as a Caste. With Special Reference to the Facilities and Hindrances to the Progress of Christianity Amongst Them, London, 1849.

[6] Michael Bergunder, Heiko Frese, and Ulrike Schröder (Edited by), Ritual, Caste, and Religion in Colonial South India, Verlag der Franckeschen Stiftungen zu Halle, 2010, p.139

[7] தமிழ் பல்கலைக்கழகத்தில் கால்டுவெல் பெயரில் தமிழ் இருக்கை உருவாக்கப்படும் என்று முதல்வர் எடப்பாடி பழனிச்சாமி சட்டசபையில் இன்று அறிவித்தார். இன்றைய சட்டசபை அமர்வில் 110 விதியின்கீழ் முதல்வர் எடப்பாடி பழனிச்சாமி பல புதிய அறிவிப்புகளை வெளியிட்டார்.  நவம்பர் 1ம் தேதி தமிழ்நாடு நாளாக கொண்டாடப்படும், தமிழ் பல்கலைக்கழகத்தில் கால்டுவெல் பெயரில் தமிழ் இருக்கை உருவாக்கப்படும். கால்டுவெல்லின், 200 ஆண்டு நிறைவு விழாவை, அரசு விழாவாக கொண்டாட தென்னிந்திய திருச்சபை திருநெல்வேலி திருமண்டலப் பேராயர் கிருஸ்துதாஸ், முதல்வருக்கு, கோரிக்கை விடுத்ததையேற்று, 2014ம் ஆண்டு அப்போதைய முதல்வரான ஜெயலலிதா அரசு விழாவாக அதை கொண்டாட உத்தரவிட்டது நினைவிருக்கலாம்

[8] The court documents expose the dirty Christian tricks in the creation of forged documents, evidences etc., yet, these people play trick unabashed.

[9] A complaint against the unruly Bishop has been filed by state BJP. Ashwathaman, State secretary of Tamil Nadu BJP legal wing, in his complaint to DGP mentioned that Pastor Ezra Sargunam has attempted to disrupt the communal harmony in the state and has hurt the sentiments of Hindus.

https://rightlog.in/2019/06/bishop-ezra-sargunam-hindus-01/

[10] உமரி காசிவேலு, பிஷப் கால்டுவெல்பிழையுரையும், பொய்யுரையும், திராவிட இனவாதமும், பதிப்பகம், திநகர், 2018.

[11] T Lajapathi Roy, ‘Is Nadars’ history black or saffron?’

[12] Bishop Robert Caldwell was born on 7th May 1814 in Ireland. Caldwell arrved in Idayaiankudi after walking Hundreds of miles on behalf of the society for the propagation of the Gospel Mossion in the year 1841. http://tndipr.gov.in/memorials/caldwellmemorial.html

Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop! What about Oakism working against “Hindu cause”? It should stop immediately!

July 8, 2019

Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop! What about Oakism working against “Hindu cause”? It should stop immediately!

Fight among the right

Why rightist historian Aravindan Neelakandan attacks another rightist historian?: Aravindan Neelakandan is considered as right-wing intellectual, Hindutwavadi and “hitorian” for RSS. He is often invited by the Sangha Parivar organization to talk about various topics. The Hindutwa websites[1] of various categories praise him as “savior of Hinduism” and so on. He has exhibited certain type of “anti-brahmin” attitude thrugh his writings in social media. Wikipedia mentions him characteristically[2], as he “… is an Indian writer. He… belongs to the post-socialist Indian thinkers of cultural evolutionism about Indian ethnogenesis.” Some of Hindutwavadis have started criticizing him also[3]. However, he has not been seen in any history Congress of published any research paper. Last year, he was seen with Dr Venkata Ragotham[4], Dean of  School of Social Sciences and International Studies during the PondyLifest 2018, discussing “Aryans, Dravidians and Indians: Future of India”. However, as a researcher or as “historian” did not follow any methodology, but, talked very generally[5]. If any one listens to him carefully, his own way “okism” could be noted easily, as he did not give any historical evidence. For some reason, it is evident that he has been targeting P. N. Oak. In December 2017, when there was a criticizing article on P. N. Oak[6], immediately, he came out with his attack[7], of course referring to it. So, now, in 2019, when he wrote like this, I was provoked very much for his bias.

Michael, Venkat, AV, Sankara Narayan

He does not know the difference between wall painting and sculpture: He wrote in “Swarajya,” as follows:

Recently there has been a lot of sensation in the media over the speculation made by a a team from an organization called Ayodhya Shodh Sansthan linking a sculpted mural in a rock cliff in Iraq to Ramayana. The expedition was accompanied by among others, Indian ambassador to Iraq, Pradeep Singh Rajpurohit. If at all, he has to criticize, he should have criticized this “Ayodhya Shodh Sansthan” for going there, with government funds to promote such “okism,” as dubbed by him. But, without knowing the difference between wall painting and sculpture, he pounced upon P. N. Oak and criticized Prof Sharad Hebalkar.

Naturally the media reported this news and many Hindutvaites have been happy to see an old fantasy of a world Vedic empire getting vindicated — the fantasy of the P N Oak type[8].

Disparaging P. N.Oak: He continued, “This fantasy of a world-wide Vedic empire is a consistent weakness in the worldview of certain Hindutvaites. P N Oak — an ex-INA freedom fighter turned ‘historian’ — had a life-long obsession to prove that Vedic Dharma once existed throughout the world. Soon many claims were made, many of them laughable but not for those who  considered them to be true. [9].

Thus Jerusalem was Yadhusailam, Canterbury was Skandapuri, Vatican was Vadika – a city of gardens, Incas were Ishvaku, Aztecs were Aastikas and California was Kapila-Aaranya. In fact, these, Hindutwavadis were appreciating and supporting P. N. Oak. Ironically, lectures were arranged in IIT etc., by the Sangha people. Used and exploited his books, but, now, he attacks him!

 “We see what we love to see. Consider the following picture. What is shown here is a purported artistic depiction of a stele of the pre-Colombian era from Guatemala.

Sharad Hebralkar book

Picture – An artistic depiction of a stele from Gautemala (L), Cover of a book by Sharad Hebalkar (R)

Dr Sharad Hebalkar, BISS: He continued, “The publication I have before me — Dr Sharad Hebalkar’s Essays on History of Pre-Columbian America — claims that this is actually a depiction of Ganesa — notice the trunk in the face — and Siva, His father in the sky. However, if one looks at these particular types of steles, which are quite abundant in the pre-Colombian sculptures of South America, one can see that it is not so”.

Sharad Hebralkar book-2

Picture – The variations of the same theme in steles and a close-up of one. The ‘artistic depiction’ is a clear misreading or an example of ‘seeing what one wants to see’ fallacy

Still if one wants, s/he can claim that the stele actually shows Bhagiratha and the Ganga with Siva getting it to the earth through His matted hair. Or one — deluded to the brim of his cranium with ‘Ancient Aliens’ serial — can also claim that it actually shows extra-terrestrial origins of our civilizations. All these are actually nothing but archaeological Rorschach figures. Taken out of their archaeological, historical and cultural contexts, these artifacts get interpreted from the historical and cultural contexts of the interpreter. Perhaps, he would not have read Waddell, Mackanzie, Chamanlal etc., leave alone P. N. Oak. So why he targets Oak and leaves others? This is intriguing…….His way of reducing them to “archaeological Rorschach figures” is amusing. Recently, Ganapati Stapati also brought out a book repeating the same ideas on his own. Thus, obvious, the main point that Oak had dealt with other issues, had been the “myth of Jesus Christ”! So this affects him?

Christianity, Krishna Niti, P N Oak

In the case of the ‘Rama and Hanuman’ mural the same fallacy has happened. It is at best a sculptural Rorschach. In this context, let it be said that it was a person using the Twitter handle of @TrueIndology — whose account has yet again been suspended by Twitter — who publicized and punctured the so-called Rama connection by pointing out that it was actually an ‘Akkadian warrior tramping a defeated Hurrian while another Hurrian begs’.

Rama, AV, twitter

– Picture- Tweet referring to what @TrueIndology had said about the Rama-Hanuman mural discovered in Iraq.

By building elaborate ancient world histories based on such illusions, we are undermining a more important, serious cause that Hindutva should serve.

In a way, the Hindu civilization is the last standing civilization that has a natural religion. Everywhere in the world the aboriginal natural religions along with the pagan religions of the West have been destroyed or are undergoing destruction. From the Yazidis to the Australian aborigines to the native American tribes, the destruction effected has been colossal.

However, these cultures need not have been derived from the Vedic culture to be protected. They have to be protected because they represent human diversity and validate the spiritual unity of humanity through theo-diversity. In fact ‘unity in diversity’ is the basis of  Hindutva.

And hindered spiritual communities have looked at India — naturally and spontaneously for their protection — for validating them. Let us consider, for example, Umbanda, an African religion from Brazil. The communities practicing this spiritual tradition claim that their tradition can be traced back to the sacred Aum of Hindu Dharma. Here, what is at play is not as much a historical fact, as a realization of spiritual kinship with the natural religion of India. Thus, India becomes the protectress of the world’s natural and aboriginal spirituality.

Aztec, honoured by RSS head

Picture – The Elders’ Conferences conducted to preserve global theo-diversity and natural spiritual traditions by the Sangh has its roots in the vision and wisdom of Ram Swarup.

Keonraad Elst

Historical (and often) pseudo-claims of a Vedic world civilization: He continued, “Incidentally, the Sangh realizes this. It has been conducting conferences of ‘World Elders’ belonging to various indigenous traditions. Dr Koenraad Elst traces the spiritual inspiration for this series of events to the deep thinker and magnificent Hindutva intellectual, Ram Swarup (1920-1998). Yashwant Pathak, the co-founder of the International Center for Cultural Studies (ICCS) — along with Prof S W Bakhle — acknowledges that Ram Swarup was one of the inspirations. Ram Swarup, rather than claiming a common historical origin (with India being that origin), anticipated a grand spiritual validation of the theo-diversity of human species. He embraced both monotheism and polytheism with his roots in the Vedic dictum of ‘unity without sacrificing the diversity’.

As against this, the approach through historical (and often) pseudo-claims of a Vedic world civilization for uniting the natural spiritual traditions of the world is bound to fail. His speech at PondyLitFest 2018 on inculturation, Hindu religion etc., have been amusing in the context. Yes, like a politician, he talks and writes differently! So he has no right to criticize Oak or Sharad Hebalkar.

He concluded as follows: “What is more important in Iraq today is to network with the Yazidis and provide them the comfort that there is a cousin spiritual tradition and people supporting them rather than inventing the footprints of Rama in Iraq”.

Pre Christian Buddhism

What is going on among the Hindutwavadis?: Nowadays, the open accusation, blaming and fighting with each other by the Hindutwavadis, cadres etc., have been open in Tamilnadu. Each person or group tries to project him/herself with their group / groups with vested interests. Of course, the power, money and business interests affect them to get exposed at one level. However, when they claim that they work for “Hindu cause,” that is becoming a myth. Ironically, many directly and indirectly work for Christians and Mohammedans too. Politicization of the cadres has corrupted them with extra-ideological interests. Particularly, in the social media and the functions conducted without informing all, but, known afterwards, expose the hidden agenda. As still thousands have been working for the cause, sincerely and honestly, the facts comes out one day. Therefore, talking, writing and behaving differently a different forums, stages and gatherings would harm not only the “Hindu cause,” but also their integrity, because of such duplicity practiced.

P N Oak

To understand P. N. Oak (1917-2007): He has been exploited by the Hindutwa groups, right-wing cadres and BJPwalas like anything. His books on “Taj Mahal” are still quoted today. Many Hindutwa researchers and writers and websites, freely use his writings, findings and materials without mentioning his name. To understand the fact, the lengthy article on him should be read[10]. His association with Netaji and Savarkar could be noted and appreciated[11]. However, the criticism started perhaps from Koenraad Elst[12] has been picked up by others. Later, he used the expression[13] “okism.” Many of his books can be downloaded from here[14]. As for as his historiography is concerned, his methodology was accepted till 1960s, as at that time, the etymological interpretation was accepted and after correlation and corroboration with the archaeological and other evidences were carried on. Therefore, the exploitation of his books and rejection by the right-wing groups cannot be considered as rational or otherwise. Hindus should have unity and co-operation in all aspects. If power, money and such other factors could divide them, the, there is no meaning in their category and other ideological groups.

© Vedaprakash

07-07-2019

[1] The persons who maintain the website http://www.tamilhindu.com/ have mutual interest with him in other aspects.

[2] https://en.wikipedia.org/wiki/Aravindan_Neelakandan

[3] The Rational Hindu, The limitations of Aravindan Neelakandan and why he should keep to his expertise, Sep 18, 2017.

https://therationalhindu.com/the-limitations-of-aravindan-neelakandan-and-why-he-should-keep-to-his-expertise-329f409764a2

[4] Dr Venkata Raghotam is supposed to be a ABVP leader with rightwing ideology. http://www.pondiuni.edu.in/profile/dr-venkata-raghotham

[5] This video exposes the stand of Michael Danino, Venkata Ragotham, A. Neelakandan and Sankara Narayanan. https://www.youtube.com/watch?v=JWkwDsBYX8g

[6] Roderick Matthews, In the Beginning was Sanskrit. Really? , Open essay, 15 December 2017; http://www.openthemagazine.com/article/essay/in-the-beginning-was-sanskrit-really

[7] Aravindan Neelakandan, Tarring Hindutva With The Oak Brush, by Swarajya, Dec 21, 2017, 4:42 pm;  https://swarajyamag.com/ideas/tarring-hindutva-with-the-oak-brush

[8] Aravindan Neelakandan, Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop!, by Jun 28, 2019, 12:59 pm

[9] https://swarajyamag.com/culture/sri-rama-in-iraq-this-pnoak-like-obsession-should-stop?fbclid=IwAR0JHRA_tfCAcXctKDyftQkwmJ9kN_c4ikUGMT_1I-Gcuj3cQaV5uezF3-8

[10] Shrinivas Tilak, P. N. Oak (1917-2007): The lone fighter, etymologist, and historian,

[11] http://creative.sulekha.com/p-n-oak-1917-2007-the-lone-fighter-etymologist-and-historian_318699_blog

[12] Koenraad Elst, The Incurable Hindu Fondness for P. N. Oak, June 23, 2010.

[13]  http://koenraadelst.blogspot.com/2010/06/incurable-hindu-fondness-for-pn-oak.html

[14] https://archive.org; https://archive.org/details/EnglishBooksOfP.n.Oak

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [1]

October 24, 2018

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [1]

, Sabarimala -the Five judges

The split judgment of Sabarimala and the haste politics of Communists leading to complications: The Supreme Court has announced that women of all ages could enter Sabarimala Iyyappan Temple in its judgment delivered on September 28, 2018. It has been a split judgment, as one of the five judges differed with the others[1]. Evidently, the Supreme Court or the four judges have not gone into the details of the temple, its tradition and connected rituals. Also, they have not considered the other provisions of the Constitution, where, various religious sects and denominations could maintain their own temples, belief system etc., without affecting others. That Sabarimala temple and devotees have been maintaining their position for hundreds of years has been proven by its existence and continuing traditions. As this has been the condition, the scene created, definitely by few, has been condemnable, as Sabarimala is not a place of picnic, activism or politics.Therefore, the few women, that too, non-Hindus, journalists and TV crew to go there and create problem, affecting the devotees, who have been going there with the vow, proves the pre-planned attack on the Sabarimala devotees, under the guise of law. Evidently, the Kerala government, now headed by the Communists have stated exploiting it as an opportunity to disturb and wound the sentiments of the devotees, by applying the police force, as evident from the happenings.

, Sabarimala -Ayyappa Saranam

Sabarimala movement has given space for all: Sabarimala movement, in the sense, that it gives equality to all without any discrimination, particularly for men, has been grown phenomenally, attracting many. Of late, rich people, actors and others started going there. Generally, poor people, labourers, workers, auto drivers and others used to go there, as they used to start their nonbu / penance during Kartigai month. Thus, it is very much similar to Varkari movement that drew lakhs of devotees spontaneously[2]. During their vow period, they do not take non-veg food, drink, smoke etc., and thus, they follow “brahmacharya” as a “kannisami” viz. young male devotee of virtues. They feel pride, as all others call them as “Sami” with respect. Of course, young and old women going there has been a regular feature and none took it differently……Thus, all have been going on well for so many years, but, in 2018, it has become a big issue. Ironically, instead of real woman-devotees, as they respected the tradition and do not want to violate, in spite of the judgment, few non-Hindu women, that too, journalists tried to enter with police force affecting the sentiments of crores of Hindus. How many of Indians would have red 411 pages judgments is also not known.

, Sabarimala -Indu Malhothra

It is not dissent judgement, but, people’s judgment: The Judge, Indu Malhothra, has summarized her order as follows: “The summary of the aforesaid analysis is as follows:

 

(i) The Writ Petition does not deserve to be entertained for want of standing. The grievances raised are non-justiciable at the behest of the Petitioners and Intervenors involved herein.

 

(ii) The equality doctrine enshrined under Article 14 does not override the Fundamental Right guaranteed by Article 25 to every individual to freely profess, practise and propagate their faith, in accordance with the tenets of their religion.

 

(iii) Constitutional Morality in a secular polity would imply the harmonisation of the Fundamental Rights, which include the right of every individual, religious denomination, or sect, to practise their faith and belief in accordance with the tenets of their religion, irrespective of whether the practise is rational or logical.

 

(iv) The Respondents and the Intervenors have made out a plausible case that the Ayyappans or worshippers of the Sabarimala Temple satisfy the requirements of being a religious denomination, or sect thereof, which is entitled to the protection provided by Article 26. This is a mixed question of fact and law which ought to be decided before a competent court of civil jurisdiction.

 

(v) The limited restriction on the entry of women during the notified age group does not fall within the purview of Article 17 of the Constitution.

 

(vi) Rule 3(b) of the 1965 Rules is not ultra vires Section 3 of the 1965 Act, since the proviso carves out an exception in the case of public worship in a temple for the benefit of any religious denomination or sect thereof, to manage their affairs in matters of religion.

 In light of the aforesaid discussion and analysis, the Writ Petition cannot be entertained on the grounds enumerated hereinabove. It is ordered accordingly”, thus, passed the judgment. Hence, it is not any dissent judgment, but, people’s judgment and perhaps, God’s judgment!

, Sabarimala -Atheist CM

With obvious politicization of the issue, the Temple authorities and the Kerala government have decided not to appeal against or file revision petition. Contrary, the Hindus of Kerala have started their protests in a large scale in peaceful manner. Thousands of women came on the roads and marched towards Government offices with the pictures of Ayyappa and banners questioning the judgment that affects their devotion and tradition. On 03-10-2018 [Wednesday], more than 20,000 devotees marshalled through social media, mostly women, held a protest march in Pandalam, headquarters of an erstwhile royal family that once governed the temple. The leading Malayalam daily, Malayala Manorama, carried a front-page picture of the march but Mathrubhumi came under attack for carrying a report on an inside page and without a picture. About the downplying of this event the media groups themselves were divided, because of the government pressure[3]. The entry of Nair Service Society (NSS), a socio-culture organisation of the influential upper-caste community has only added steam to the protests. The NSS also happens to be the first to decide on filing a review petition against the judgement[4]. As usual, the ruling Communist and Congress parties started accusing BJP, RSS and other right wing organizations for such upsurge, but, the fact has been different, as the Left wing media groups have been heavily anti-Hindu affecting the sentiments. Thus, ironically, the few women Mohammedan, Christian and secular categories came and started the communalization of the issue. These have been the credentials and back ground of the women who started creating problem.

, Sabarimala -libi jurno

L. S. Libi atheist posing as a devotee with dress!: The NDTV reported that[5]C.S. Libi, Christian posed as a Hindu, was among the first to attempt the trek to the shrine on the day the temple gates were to open. Days before her visit, she had posted her plan on Facebook. The protesters had apparently seen her post and decided to block her the moment she reached a bus stand in Pathanamthitta, 65 km from the temple. The police had shielded her from a group of protesters who had surrounded her at the bus stop. They threatened to burn the bus if it drove towards the temple’s base camp, news agency IANS had reported.” But, the event was videographed ny many and she had to return, because of her contradicting answers and encounter she had with women devotees and others at the bus-stand[6]. Another woman, Libi CS, was arrested at a bus stop by worshipers who accused her of wearing jeans[7]. “This is how a lady should go to the temple.” She claims to have observed penance, but if you look at the pearls of the Sabarimala necklace, it is very clear that she has worn it today. “Yesterday or yesterday, it is not acceptable to us and she will not be allowed to go there,” said a group of angry female protesters. Libi CS, a journalist, posted on Facebook her plan to visit Sabarimala Temple. The protesters apparently saw her post and decided to block her as soon as she arrived at a bus station in Pathanamthitta, 65 meters from the temple. “Friends, we are leaving all four for Sabarimala today, which includes atheists like me and two devotees,” said Libi’s Facebook message[8].

© Vedaprakash

23-10-2018

, Sabarimala -libi jurno-2

[1] IN THE SUPREME COURT OF INDIA, CIVIL ORIGINAL JURISDICTION, WRIT PETITION (CIVIL) NO. 373 OF 2006,   Indian Young Lawyers Association   …Petitioner(s)  & Ors.  VERSUS The State of Kerala & Ors.

https://indiankanoon.org/docfragment/163639357/?formInput=sabarimala%20%20sortby%3A%20mostrecent

[2] Varkari or Warkari(meaning “a pilgrim”) is a sampradaya (religious movement) within the bhakti spiritual tradition of Vaishnavism part of Hinduism, geographically associated with the Indian state of Maharashtra. Varkaris worship Vitthal (also known as Vithoba), the presiding deity of Pandharpur, regarded as a form of Krishna. Saints and gurus of the bhakti movement associated with the Varkaris include Jñāneśvar, Namdev, Chokhamela, Eknath, and Tukaram, all of whom are accorded the title of Sant.The Varkari movement includes the worship Vithoba and a duty-based approach towards life emphasising moral behavior and strict avoidance of alcohol and tobacco, the adoption of a strict lacto-vegetarian diet and fasting on Ekadashi day (twice a month), self-restraint (brahmacharya) during student life, equality and humanity for all rejecting discrimination based on the caste system or wealth, the reading of Hindu texts, the recitation of the Haripath every day and the regular practice of bhajan and kirtan. https://en.wikipedia.org/wiki/Varkari

[3] The Telegraph, Sabarimala pressure on Kerala media, By K.M. Rakesh in Bangalore, Published 8.10.18, 3:37 AMUpdated 8.10.18, 5:25 AM.

[4] https://www.telegraphindia.com/india/sabarimala-pressure-on-kerala-media/cid/1671280

[5] NDTV, The Women Who Were Turned Away From Making History At Sabarimala, Edited by Revathi Hariharan | Updated: October 22, 2018 16:48 IST.

[6] https://www.ndtv.com/kerala-news/the-women-who-stopped-short-of-making-history-at-sabarimala-1935635

[7] Naaju.com, Woman and family giving up Sabarimala trek scared to say no cops to temple, October 17, 2018.

[8] https://naaju.com/us/woman-and-family-giving-up-sabarimala-trek-scared-to-say-no-cops-to-temple/ The Hindu also reported it on 18-10-2018.