Archive for the ‘anti-Hindu’ Category

The creation of chair in the name name of Robert Caldwell at the Tamil University is repetitive, excessive and wasting resources.

July 25, 2019

The creation of chair in the name name of Robert Caldwell at the Tamil University is repetitive, excessive and wasting resources.

Caldwell, CM panneerselvam

Chair for Robert Caldwell To create awareness at Tamil University: To create awareness on the works of Tamil scholar Robert Caldwell, the State will establish a Tamil chair in his name at Tamil University[1]. To strengthen the infrastructure at Tamil University, Rs 20 crore would be allocated. And taxpayers do not know how this 20 crores would promote Tamil or Tamil University at Tanjore! Thus, the CM made announcement under rule 110 of the TN legislature[2]. Why suddenly, this idea has come or who forced to create such chair is not known. In all Universities, Tamil department has been functioning for more than 40 to 70 years engaging in the same work and research into Dravidian languages. Recently, crores of rupees have been granted to Harvard University for the creation of Tamil chair there[3]. This has also been questioned by many, as it involves crores of money to be spent there. Moreover, already, accusations have been started involving scam and all[4]. There has been International Institute for Tamil Studies working in Taramani campus.

Tamil University

When Tamil University is meant for Tamil, why Caldwell there?: The Tamil University has been created exclusively for the purpose of promotion of Tamil language, literature and related subjects. Therefore, creation of a chair in the name of Robert Caldwell, at the Tamil University appears to be repetitive, excessive and wasting resources. Instead concentrating and doing research of Tamil language, literature and related subjects, it might be focused on Robert Caldwell, his missionary activities and so on. Moreover, in Tamil Nadu, already, there has been an issue that he disparaged the Shanar community and now, Nadars have been criticizing him for such communal bias. Of course, it happened, the moment his book was published, released in Madras[5] and the contents known to the people of Tamil Nadu in 1949.  As there was opposition, it was withdrawn from India. However, next year, revised edition was published in London[6].

200 caldwell tirunelveli function

Church supported researches and celebrations in Tamil Nadu and politicization: The 200th memorial day of Caldwell was celebrated only with the request of Bishop Christudass, Tirunalveli CSI in 2014[7]. Earlier in 1987, there was a controversy about a book released by the International Institute for Tamil Studies working in Taramani campus. It turned out that the controversial Bishop R. Arulappa only sponsored such seat to facilitate one M. Deivanayagam.  R. Arulappa was involved in a case where he gave lakhs of money to Acharya Paul to manufacture and fabricate fake palmleaf books and copper plates. To safe face, he came to compromise and settled the case out of court[8]. Thus, the Christian intrusion into Tamil Nadu politics has been controversial, communal and disturbing. The recent cruel comments of Ezra Sargunam to attack Hindus bleeding could be taken into account[9]. In other words, such celebrations should have been voluntary or with the popular demand or wishes of the public. But, because of politicization, some sort of minority appeasement or forceful celebration thrusted on public should not be there. After all, public money is spent and they should get some benefit out of such celebrations. On the contrary, such biased, communal and parochial celebrations create unpleasant feeling among the suffered people. The Nadars have already openly come out with their protests and books[10].

Caldwell on Shanars, Nadars

Caldwell’s disparaging book on Shanars / Nadars: In 2019, a book published also resulted in controversy over the Shanar / Nadaras[11]. In 2016, when CBSE brought out books, one of such books contained remarks against the Shanar women. The section — “Caste Conflict and Dress Change” — touched upon the strict social codes regarding food and dress in India in the past.The textbook says: “In May 1822, women of the Shanar caste were attacked by Nairs in public places in the southern princely state of Travancore, for wearing a cloth across their upper bodies. Over subsequent decades, a violent conflict over dress codes ensued.” The Central Board of Secondary Education (CBSE) has removed from a social science textbook a section on the fight for the right of the so-called lower caste Nadar women of Travancore to cover their breasts, after objections were raised about certain ‘derogatory’ references to them.

Caldwell on Shanars, Nadars-2

Why Tamil Nadu Government succumb to the communalism of the Christians?: Under such circumstances, the creation of chairs for persons with controversies have to be avoided. As wealthy Nadars now could create a chair against the controversial aspects of Robert Caldwell, as he came here to convert the people and this fat has been duly recorded in the TN government website itself[12]. The thesis, anti-thesis and synthesis could produce results, but, here, in controversies and controversial issues, there would be more heat that could lead to undesirable effects. Instead of allowing it under the guise of any principle would not bring anything good to society under prevailing conditions.

© Vedaprakash

25-07-2019

Caldwell on Shanars, Nadars-3

[1] The Hindu dated July 21, 2019. He said a chair will be created in the name of scholar-missionary Robert Caldwell at Tamil University.

[2] DT.Next, Grant for poor students in premier institutes, Published: Jul 21,201909:19 AM https://www.dtnext.in/News/TamilNadu/2019/07/21091900/1167414/Grant-for-poor-students-in-premier-institutes.vpf

[3] https://harvardtamilchair.org/

[4] https://shiva4senate.com/dr-shiva-ayyadurai-stops-harvard-tamil-professorship-scam/

[5] [5] Robert Caldwell, The Tinnevelly Shanars: A Sketch of Their Religion and Their Moral Condition, and Characteristics as a Caste. With Special Reference to the Facilities and Hindrances to the Progress of Christianity Amongst Them, London, 1849.

[6] Michael Bergunder, Heiko Frese, and Ulrike Schröder (Edited by), Ritual, Caste, and Religion in Colonial South India, Verlag der Franckeschen Stiftungen zu Halle, 2010, p.139

[7] தமிழ் பல்கலைக்கழகத்தில் கால்டுவெல் பெயரில் தமிழ் இருக்கை உருவாக்கப்படும் என்று முதல்வர் எடப்பாடி பழனிச்சாமி சட்டசபையில் இன்று அறிவித்தார். இன்றைய சட்டசபை அமர்வில் 110 விதியின்கீழ் முதல்வர் எடப்பாடி பழனிச்சாமி பல புதிய அறிவிப்புகளை வெளியிட்டார்.  நவம்பர் 1ம் தேதி தமிழ்நாடு நாளாக கொண்டாடப்படும், தமிழ் பல்கலைக்கழகத்தில் கால்டுவெல் பெயரில் தமிழ் இருக்கை உருவாக்கப்படும். கால்டுவெல்லின், 200 ஆண்டு நிறைவு விழாவை, அரசு விழாவாக கொண்டாட தென்னிந்திய திருச்சபை திருநெல்வேலி திருமண்டலப் பேராயர் கிருஸ்துதாஸ், முதல்வருக்கு, கோரிக்கை விடுத்ததையேற்று, 2014ம் ஆண்டு அப்போதைய முதல்வரான ஜெயலலிதா அரசு விழாவாக அதை கொண்டாட உத்தரவிட்டது நினைவிருக்கலாம்

[8] The court documents expose the dirty Christian tricks in the creation of forged documents, evidences etc., yet, these people play trick unabashed.

[9] A complaint against the unruly Bishop has been filed by state BJP. Ashwathaman, State secretary of Tamil Nadu BJP legal wing, in his complaint to DGP mentioned that Pastor Ezra Sargunam has attempted to disrupt the communal harmony in the state and has hurt the sentiments of Hindus.

https://rightlog.in/2019/06/bishop-ezra-sargunam-hindus-01/

[10] உமரி காசிவேலு, பிஷப் கால்டுவெல்பிழையுரையும், பொய்யுரையும், திராவிட இனவாதமும், பதிப்பகம், திநகர், 2018.

[11] T Lajapathi Roy, ‘Is Nadars’ history black or saffron?’

[12] Bishop Robert Caldwell was born on 7th May 1814 in Ireland. Caldwell arrved in Idayaiankudi after walking Hundreds of miles on behalf of the society for the propagation of the Gospel Mossion in the year 1841. http://tndipr.gov.in/memorials/caldwellmemorial.html

Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop! What about Oakism working against “Hindu cause”? It should stop immediately!

July 8, 2019

Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop! What about Oakism working against “Hindu cause”? It should stop immediately!

Fight among the right

Why rightist historian Aravindan Neelakandan attacks another rightist historian?: Aravindan Neelakandan is considered as right-wing intellectual, Hindutwavadi and “hitorian” for RSS. He is often invited by the Sangha Parivar organization to talk about various topics. The Hindutwa websites[1] of various categories praise him as “savior of Hinduism” and so on. He has exhibited certain type of “anti-brahmin” attitude thrugh his writings in social media. Wikipedia mentions him characteristically[2], as he “… is an Indian writer. He… belongs to the post-socialist Indian thinkers of cultural evolutionism about Indian ethnogenesis.” Some of Hindutwavadis have started criticizing him also[3]. However, he has not been seen in any history Congress of published any research paper. Last year, he was seen with Dr Venkata Ragotham[4], Dean of  School of Social Sciences and International Studies during the PondyLifest 2018, discussing “Aryans, Dravidians and Indians: Future of India”. However, as a researcher or as “historian” did not follow any methodology, but, talked very generally[5]. If any one listens to him carefully, his own way “okism” could be noted easily, as he did not give any historical evidence. For some reason, it is evident that he has been targeting P. N. Oak. In December 2017, when there was a criticizing article on P. N. Oak[6], immediately, he came out with his attack[7], of course referring to it. So, now, in 2019, when he wrote like this, I was provoked very much for his bias.

Michael, Venkat, AV, Sankara Narayan

He does not know the difference between wall painting and sculpture: He wrote in “Swarajya,” as follows:

Recently there has been a lot of sensation in the media over the speculation made by a a team from an organization called Ayodhya Shodh Sansthan linking a sculpted mural in a rock cliff in Iraq to Ramayana. The expedition was accompanied by among others, Indian ambassador to Iraq, Pradeep Singh Rajpurohit. If at all, he has to criticize, he should have criticized this “Ayodhya Shodh Sansthan” for going there, with government funds to promote such “okism,” as dubbed by him. But, without knowing the difference between wall painting and sculpture, he pounced upon P. N. Oak and criticized Prof Sharad Hebalkar.

Naturally the media reported this news and many Hindutvaites have been happy to see an old fantasy of a world Vedic empire getting vindicated — the fantasy of the P N Oak type[8].

Disparaging P. N.Oak: He continued, “This fantasy of a world-wide Vedic empire is a consistent weakness in the worldview of certain Hindutvaites. P N Oak — an ex-INA freedom fighter turned ‘historian’ — had a life-long obsession to prove that Vedic Dharma once existed throughout the world. Soon many claims were made, many of them laughable but not for those who  considered them to be true. [9].

Thus Jerusalem was Yadhusailam, Canterbury was Skandapuri, Vatican was Vadika – a city of gardens, Incas were Ishvaku, Aztecs were Aastikas and California was Kapila-Aaranya. In fact, these, Hindutwavadis were appreciating and supporting P. N. Oak. Ironically, lectures were arranged in IIT etc., by the Sangha people. Used and exploited his books, but, now, he attacks him!

 “We see what we love to see. Consider the following picture. What is shown here is a purported artistic depiction of a stele of the pre-Colombian era from Guatemala.

Sharad Hebralkar book

Picture – An artistic depiction of a stele from Gautemala (L), Cover of a book by Sharad Hebalkar (R)

Dr Sharad Hebalkar, BISS: He continued, “The publication I have before me — Dr Sharad Hebalkar’s Essays on History of Pre-Columbian America — claims that this is actually a depiction of Ganesa — notice the trunk in the face — and Siva, His father in the sky. However, if one looks at these particular types of steles, which are quite abundant in the pre-Colombian sculptures of South America, one can see that it is not so”.

Sharad Hebralkar book-2

Picture – The variations of the same theme in steles and a close-up of one. The ‘artistic depiction’ is a clear misreading or an example of ‘seeing what one wants to see’ fallacy

Still if one wants, s/he can claim that the stele actually shows Bhagiratha and the Ganga with Siva getting it to the earth through His matted hair. Or one — deluded to the brim of his cranium with ‘Ancient Aliens’ serial — can also claim that it actually shows extra-terrestrial origins of our civilizations. All these are actually nothing but archaeological Rorschach figures. Taken out of their archaeological, historical and cultural contexts, these artifacts get interpreted from the historical and cultural contexts of the interpreter. Perhaps, he would not have read Waddell, Mackanzie, Chamanlal etc., leave alone P. N. Oak. So why he targets Oak and leaves others? This is intriguing…….His way of reducing them to “archaeological Rorschach figures” is amusing. Recently, Ganapati Stapati also brought out a book repeating the same ideas on his own. Thus, obvious, the main point that Oak had dealt with other issues, had been the “myth of Jesus Christ”! So this affects him?

Christianity, Krishna Niti, P N Oak

In the case of the ‘Rama and Hanuman’ mural the same fallacy has happened. It is at best a sculptural Rorschach. In this context, let it be said that it was a person using the Twitter handle of @TrueIndology — whose account has yet again been suspended by Twitter — who publicized and punctured the so-called Rama connection by pointing out that it was actually an ‘Akkadian warrior tramping a defeated Hurrian while another Hurrian begs’.

Rama, AV, twitter

– Picture- Tweet referring to what @TrueIndology had said about the Rama-Hanuman mural discovered in Iraq.

By building elaborate ancient world histories based on such illusions, we are undermining a more important, serious cause that Hindutva should serve.

In a way, the Hindu civilization is the last standing civilization that has a natural religion. Everywhere in the world the aboriginal natural religions along with the pagan religions of the West have been destroyed or are undergoing destruction. From the Yazidis to the Australian aborigines to the native American tribes, the destruction effected has been colossal.

However, these cultures need not have been derived from the Vedic culture to be protected. They have to be protected because they represent human diversity and validate the spiritual unity of humanity through theo-diversity. In fact ‘unity in diversity’ is the basis of  Hindutva.

And hindered spiritual communities have looked at India — naturally and spontaneously for their protection — for validating them. Let us consider, for example, Umbanda, an African religion from Brazil. The communities practicing this spiritual tradition claim that their tradition can be traced back to the sacred Aum of Hindu Dharma. Here, what is at play is not as much a historical fact, as a realization of spiritual kinship with the natural religion of India. Thus, India becomes the protectress of the world’s natural and aboriginal spirituality.

Aztec, honoured by RSS head

Picture – The Elders’ Conferences conducted to preserve global theo-diversity and natural spiritual traditions by the Sangh has its roots in the vision and wisdom of Ram Swarup.

Keonraad Elst

Historical (and often) pseudo-claims of a Vedic world civilization: He continued, “Incidentally, the Sangh realizes this. It has been conducting conferences of ‘World Elders’ belonging to various indigenous traditions. Dr Koenraad Elst traces the spiritual inspiration for this series of events to the deep thinker and magnificent Hindutva intellectual, Ram Swarup (1920-1998). Yashwant Pathak, the co-founder of the International Center for Cultural Studies (ICCS) — along with Prof S W Bakhle — acknowledges that Ram Swarup was one of the inspirations. Ram Swarup, rather than claiming a common historical origin (with India being that origin), anticipated a grand spiritual validation of the theo-diversity of human species. He embraced both monotheism and polytheism with his roots in the Vedic dictum of ‘unity without sacrificing the diversity’.

As against this, the approach through historical (and often) pseudo-claims of a Vedic world civilization for uniting the natural spiritual traditions of the world is bound to fail. His speech at PondyLitFest 2018 on inculturation, Hindu religion etc., have been amusing in the context. Yes, like a politician, he talks and writes differently! So he has no right to criticize Oak or Sharad Hebalkar.

He concluded as follows: “What is more important in Iraq today is to network with the Yazidis and provide them the comfort that there is a cousin spiritual tradition and people supporting them rather than inventing the footprints of Rama in Iraq”.

Pre Christian Buddhism

What is going on among the Hindutwavadis?: Nowadays, the open accusation, blaming and fighting with each other by the Hindutwavadis, cadres etc., have been open in Tamilnadu. Each person or group tries to project him/herself with their group / groups with vested interests. Of course, the power, money and business interests affect them to get exposed at one level. However, when they claim that they work for “Hindu cause,” that is becoming a myth. Ironically, many directly and indirectly work for Christians and Mohammedans too. Politicization of the cadres has corrupted them with extra-ideological interests. Particularly, in the social media and the functions conducted without informing all, but, known afterwards, expose the hidden agenda. As still thousands have been working for the cause, sincerely and honestly, the facts comes out one day. Therefore, talking, writing and behaving differently a different forums, stages and gatherings would harm not only the “Hindu cause,” but also their integrity, because of such duplicity practiced.

P N Oak

To understand P. N. Oak (1917-2007): He has been exploited by the Hindutwa groups, right-wing cadres and BJPwalas like anything. His books on “Taj Mahal” are still quoted today. Many Hindutwa researchers and writers and websites, freely use his writings, findings and materials without mentioning his name. To understand the fact, the lengthy article on him should be read[10]. His association with Netaji and Savarkar could be noted and appreciated[11]. However, the criticism started perhaps from Koenraad Elst[12] has been picked up by others. Later, he used the expression[13] “okism.” Many of his books can be downloaded from here[14]. As for as his historiography is concerned, his methodology was accepted till 1960s, as at that time, the etymological interpretation was accepted and after correlation and corroboration with the archaeological and other evidences were carried on. Therefore, the exploitation of his books and rejection by the right-wing groups cannot be considered as rational or otherwise. Hindus should have unity and co-operation in all aspects. If power, money and such other factors could divide them, the, there is no meaning in their category and other ideological groups.

© Vedaprakash

07-07-2019

[1] The persons who maintain the website http://www.tamilhindu.com/ have mutual interest with him in other aspects.

[2] https://en.wikipedia.org/wiki/Aravindan_Neelakandan

[3] The Rational Hindu, The limitations of Aravindan Neelakandan and why he should keep to his expertise, Sep 18, 2017.

https://therationalhindu.com/the-limitations-of-aravindan-neelakandan-and-why-he-should-keep-to-his-expertise-329f409764a2

[4] Dr Venkata Raghotam is supposed to be a ABVP leader with rightwing ideology. http://www.pondiuni.edu.in/profile/dr-venkata-raghotham

[5] This video exposes the stand of Michael Danino, Venkata Ragotham, A. Neelakandan and Sankara Narayanan. https://www.youtube.com/watch?v=JWkwDsBYX8g

[6] Roderick Matthews, In the Beginning was Sanskrit. Really? , Open essay, 15 December 2017; http://www.openthemagazine.com/article/essay/in-the-beginning-was-sanskrit-really

[7] Aravindan Neelakandan, Tarring Hindutva With The Oak Brush, by Swarajya, Dec 21, 2017, 4:42 pm;  https://swarajyamag.com/ideas/tarring-hindutva-with-the-oak-brush

[8] Aravindan Neelakandan, Sri Rama In Iraq? This P N Oak-Like Obsession Should Stop!, by Jun 28, 2019, 12:59 pm

[9] https://swarajyamag.com/culture/sri-rama-in-iraq-this-pnoak-like-obsession-should-stop?fbclid=IwAR0JHRA_tfCAcXctKDyftQkwmJ9kN_c4ikUGMT_1I-Gcuj3cQaV5uezF3-8

[10] Shrinivas Tilak, P. N. Oak (1917-2007): The lone fighter, etymologist, and historian,

[11] http://creative.sulekha.com/p-n-oak-1917-2007-the-lone-fighter-etymologist-and-historian_318699_blog

[12] Koenraad Elst, The Incurable Hindu Fondness for P. N. Oak, June 23, 2010.

[13]  http://koenraadelst.blogspot.com/2010/06/incurable-hindu-fondness-for-pn-oak.html

[14] https://archive.org; https://archive.org/details/EnglishBooksOfP.n.Oak

Sri Krishna blasphemed by the rabid anti-Hindu atheist Veeramani, Stalin’s dubious stand in the politics and elections following his father! [2]

April 8, 2019

Sri Krishna blasphemed by the rabid anti-Hindu atheist Veeramani, Stalin’s dubious stand in the politics and elections following his father! [2]

Stalin anti-hindu, Indian Express

Stalin, as usual gave a statement in either way: Answering a question on Veeramani’s outburst against Lord Krishna, which went vital, Stalin, said, “It was not made during our campaign[1]. He chose to do it at a Dravidar Kazhagam event.” It is funny to note his illogical justification, because, can any crime committed in one place is a cfrime, but not so, when commited at some other place? Dravidar Kazhagam complex at Vepery might be a private property with all facilities of having meetings, rallies etc., wt a vast ground and auditorium, but, government has every right to take action, if any law of the land is violated in that place. However, Stalin maintained that Veeramani did not speak with an intention to malign Lord Krishna[2]. “He gave some examples. Some media and RSS have twisted it for false election propaganda. It is not true, but if it is true then it is wrong,” Stalin said[3]. Again, this is also typical escapism and trying to shrug responsibility. He called it a conspiracy[4].

Veeramani blasphemy, RSS planned

Stalin put forward a conspiracy hypothesis: How, he himself has been coming out with such proposition and hypothesis and, all his cadre would follow the suit. With their media support, they aggressively propagate such stuff also. He further said his wife Durga visits temples twice a day and offers prayers regularly[5]. “I never objected to her going to places of worship.” So what, is that a reason that the males could do all sorts of nonsence, as has been done for the last 70 years. He recalled that the DMK founder, C N Annadurai had categorically said the policy of the party was ‘Ondre Kulam, Oruvane Devan’ (One God, one community). Stalin recalled that even his father and late DMK president M Karunanidhi had said in the film Parasakthi, that they were not against temples but only oppose temples becoming dens of hooligans[6]. Though, they have been repeating this dialogue, now, there are no takers, as the recent statue theft, smuggling and related frauds have fully exposed their activities.

Veeramani blasphemy, RSS planned-News Today

BJP has not been mature enough to stick to ideology in Tamilnadu context: The BJP and its alliance partners in Tamil Nadu are claiming consolidation of Hindu votes in their favour owing to the “anti-Hindu” speeches of leaders of the opposition DMK and DK, but the DMK rules out this issue impacting its poll prospects[7]. “People are now saying the AIADMK-led alliance believes in God while the DMK-led alliance is atheist and anti-Hindu. Nowadays there is no distinction between Aryan gods (Brahma, Vishnu and Shiva) and Dravidian deities (Murugan, Amman and others). In Tamil Nadu, people now go to all temples,” Bharatiya Janata Party’s state OBC Morcha chief S.K. Kharventhan told IANS[8].According to him, there may be four-five percent vote shift in favour of the AIADMK- led alliance owing to such “anti-Hindu comments” of the rival alliance. Elangovan dismissed the claims. “The party rallies and the meetings addressed by our candidates attract huge crowds, which itself shows the support for our alliance.” “May be some fence sitters may vote for AIADMK over this issue. But that number will be very negligible,” he added.

veeramani remarks - news today

BJP has to go long way in Tamilnadu polity: In Tamilnadu, there is no BJP vote bank as such, as the Dravidian polity has been dominating for the last 70 years. Any Dravidian party has to invoke EVR, Anna, MGR, Jayalalita, Karunandhi…. etc., depending upon their front-affiliation. The BJP has been new entrant without any Dravidian ideology and political maturity, in the sense, it could not get into Dravidian political mosaic. It would be an anathema to invoke the Dravidian leaders, yet, they have started doing. As Modi proposed, the Central Station has been immediately changed to MGR Central Station. For the Dravidian parties, Atal Bihari was the right man in the wrong party, but, as fr as Modi is concerned, he is hated like anything.

Karuanidhi abused Hindu as thief; questioned Rama, in which college he took engineering degree to build bridge and so on!

Karuanidhi abused Hindu as thief; questioned Rama, in which college he took engineering degree to build bridge and so on!

From EVR times to 2019: EVR declared that, “There is no god, there is no god, and there is no god at all. He who invented god is a fool, He who propagates god is a scoundrel, He who worships god is a barbarian,” but, for him and as well as his followers, the “god,” has been invariably, the Hindu God. The Christians already opposed and the Mohammedans never bothered, as they knew, EVR had no guts to criticize their god. Thus, his most of the atheistic tracks have been against Hindus only. About one hundred tracts, pamphlets and small books disparage, denigrate and blaspheme Hindu religion, Hindu Gods, Hindu scriptures, Hindu festivals, Hindu ceremonies and so on. EVR has been known for breaking Vinayaka idol and his followers garlanding chappals and beating with chappals of Rama picture. Even burning of Rama picture was carried on last year also.

Karunandhi had been dexterous to exploit every occasion to attack Hindu religion etc., in his own way!

Karunandhi had been dexterous to exploit every occasion to attack Hindu religion etc., in his own way!

Annadurai’s ambivalent position of belief in god: Though, C. N. Annadurai reportedly told, “I would neither break the Ganesha idol nor the coconut (the offering),”that does not catch water.  What he asserted was that negative, instead of telling doing any positive action. He also reportedly claimed that, “There is only one caste and one Devan,” here, he did not use the word “God”! Generally, the expression “Devan” is used to denote “Jesus Christ” in Tamil.

Atheists exploiting Krishna etc

Karunanidhi’s tenure as an atheist and anti-Hindu: Karunanidhi’s anti-Hindu uttering has deeper roots going back to the Anti-Superstition Conference at Salem, the steel city convened by none other than Periyar during early 70’s which saw an effigy of Lord Ram taken out in procession and was beaten by sandals[9]. The effigy was finally publicly burnt. It catapulted DMK to power with 184 seats out of 234 seats in the Tamil Nadu Assembly election and 17 seats out 32 Lok Sabha seats in the General Elections in 1971.  Karunanidhi had stated while addressing a public meeting in 2002 organized by minority outfits to protest the anti-conversion ordinance of the then Jayalalithaa Government, “Do Hindus have a religion? Who is a Hindu? If you ask some right thinking people they’ll say that Hindu actually means a thief. I do not consider that to be a despicable thief, but a thief who has stolen the hearts”. The reference even embarrassed some minority leaders sharing the dais, pointed out media reports from Chennai then. However, Karunanidhi clarified that he had merely quoted from a Hindi Encyclopedia published from Varanasi. “It had defined a Hindu as cruel, servant and bandit. Nevertheless, I chose to ignore that definition and softened it to mean as thieves of hearts,” he said. There is nothing surprising in the statement made by Karunanidhi. Karunanidhi has not only been carrying the political mantle of DMK founder C N Annadurai but also steered the party to power in the state for five times during 1969-1971, 1971-1976, 1989-1991, 1996-2001 and 2006-2011.

TTD met Kru for Ramanujar Jan.2016

DMK has been anti-Hindu only: In fact the Dravidian Movement has always espoused rhetoric of anti-Sanskrit, anti-Hindi and anti-North as these were associated with Brahmin community. The Dravidian movement and later DMK saw southern Brahmins and Northern Indian as Aryans. At one point of time Dravidian Movement had advocated seceding from India as well.  Often DMK supremo Karunanidhi evokes the anti-Hindu sentiments thus reflecting the core ideology of E V Ramasamy, popularly known as Periyar. In light of Sethusamundram controversy a few years back Karunanidhi had challenged that Lord Ram is not a historical persona but a figment of human imagination. Therefore, the iconoclastic activities of the atheist gangs cannot be taken as reformist, as they used to claim, but, consistently, have been against Hindus only. Even the greeting believers on the occasion of festivals and celebrations have also been selective i.e, they greet only Mohammedans and Christians and not Hindus. Contrary, they abuse and ridicule Hindus on the occasion of their festivals. This has been also carried on consistently by Karunanidhi and followed by Kanimozhi and Stalin.

© Vedaprakash

08-04-2019

ISKCON with Karu

[1] News Today, Stalin disowns DK leader Veeramani’s remark on Lord Krishna, Posted on April 6, 2019 by NT Bureau.

[2] https://newstodaynet.com/index.php/2019/04/06/stalin-disowns-dk-leader-veeramanis-remark-on-lord-krishna/

[3] UNI, Stalin accuses media, RSS of twisting Veeramani’s remarks on Lord Krishna, Posted at: Apr 6 2019 2:24PM.

[4] http://www.uniindia.com/stalin-accuses-media-rss-of-twisting-veeramani-s-remarks-on-lord-krishna/south/news/1553855.html

[5] News18.com, Stalin Plays Down Controversy Over Lord Krishna Speech, Says Public Fed up With Modi Govt, Updated:April 6, 2019, 1:17 PM IST

[6] https://www.news18.com/news/politics/stalin-plays-down-controversy-over-lord-krishna-speech-says-public-fed-up-with-modi-govt-2091441.html

[7] Indian Express, Will DMK’s ‘anti-Hindu’ comments get AIADMK-BJP votes?, Published: 06th April 2019 11:05 PM | Last Updated: 06th April 2019 11:05 PM

[8] http://www.newindianexpress.com/states/tamil-nadu/2019/apr/06/will-dmks-anti-hindu-comments-get-aiadmk-bjp-votes-1961115.html

[9] The Sunday Indian, Anti-Hindu remark returns to haunt Karunanidhi, K S NARAYANAN | New Delhi, April 20, 2013 15:23

http://www.thesundayindian.com/en/story/anti-hindu-remark-returns-to-haunt-karunanidhi/14/47357/

 

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [2]  

October 24, 2018

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [2]

 

Who were these two tried to enter Sabarimala-1

Suhashini Raj with an American walked briskly towards the route to temple

Suhashini Raj with an American walked briskly towards the route to temple………

Who were these two tried to enter Sabarimala-2

Two persons intervened and asked, but, she showed some document told that they were tourists and proceeded…..

Who were these two tried to enter Sabarimala-3

However, when they were found on the hill-path, the devotees asked them and police also surrounded and asked them to leave….

Suhashini Raj, not a devotee, but, a journo: In the case of Suhashini Raj, NDTV reported[1], “On Day 2 [18-10-2018, Thursday] of the Sabarimala temple opening, Suhasini Raj, a Delhi-based New York Times reporter who said she was not a devotee, began to trek uphill who got past Pamba base camp had to abort just before the lag leg of the trek to the shrine after protesters formed a human wall before her. According to the reporter[2], “the protesters had thrown stones, forcing the two journalists to return” but, it was false and the NDTV has no along with her colleague”, adding, “Suhasini Raj, who is a Delhi-based journalist, along with her colleague, a foreign national, managed to go past the Pamba gateway but was stopped midway by angry Sabarimala devotees”. Here, NDTV suppressed the fact that her college isa foreigner. The two journalists guts to tell the truth that she went there by telling lies. In fact, one person has videographed her trek that exposes her intent. Since the Sabarimala temple opening, at least 12 women have attempted the 20-km trek to the hilltop shrine starting at the Nilakkal base camp, but none of these women were successful.

Rehna Fatima, nude

Rehana Fathima Pyarijaan Sulaiman[3]: Rehana was brought up in an orthodox Muslim family and attended a madarassa[4]. “I used to wear the hijab and do namaz five times a day,” she says. Things changed after her father died when she was in Class 12[5]. She is known for her angst over a male professor’s comments on the students’ breasts[6]. The professor compared them to watermelons and further advised girls to cover themselves since they attract men.  In protest to this, Rehana Fathima, a 31-year-old BSNL government employee, she posed nude with watermelons[7]. The model and activist from Kochi received massive backlash for the same[8]. However, she explained that this was needed because she wanted “to question the restrictions regarding a woman baring her body”, as per a report in The Times of India. She was also a part of several other movements of dissent. Fathima was the first woman to participate in the traditional Onam tiger dance in 2016, Thrissur Pulikali, that is traditionally done by all-male troupes. She has also been a part of the Kiss of Love campaign against moral policing in 2014, as per TOI. Fathima had earlier posted a picture of her wearing the ‘mala’ on Facebook with a single word caption: “Philosophy”. After Fathima tried to enter the Sabarimala temple today, her house in Kochi was vandalised soon after but two unidentified people. Rehana now lives with her filmmaker partner Manoj, their two daughters and his parents. Manoj has produced the art film, and her debut movie, Eka about intersex people.

Can these equal to Iyappa baktas

Kavitha Jakkal – online journo[9]: Kavitha Jakkal, a reporter from Hyderabad working with Mojo TV Telugu as a nes-presenter-cum-reporter, was one who was accompanying Fathima as the police escorted them to the gates of Lord Ayyappa’s shrine. She also wore a bulletproof jacket as they walked from Pamba to Sannidhanam. She had earlier said that she won’t return before the darshan. However, the two women were forced to return afterward as their security was threatened by an agitating crowd of devotees.  The CEO of Mojo TV, Revathi Pogadadanda, took to Twitter soon after the incident and said that her team of journalists including Kavitha, Balakrishna and Narasing were going on an indefinite hunger strike.  “They r fighting for their right. They are fighting for what the #SupremeCourt said. Don’t take this country back to medieval ages! Let the law live,” she wrote[10]. In a statement to the media, Kavitha said[11]: “I am a journalist, doing my duty. By religion, I am a Hindu. I am here to cover the implementation of the Supreme Court judgment. I have been arrested and forcibly taken to the airport. I can see the SC judgment was not implemented due to pressure. I condemn the way I was restricted. A journalist not being able to discharge her duty is nothing, but a weakness of the system. I thank the Kerala government and police for giving immense support to us. We could not complete the journey since anti-social elements have put children and the elderly in the line of fire. Given a chance, I will return to Sabarimala to offer prayers and I will come back to do my duty too.” In Hyderabad, several rightwing activists stormed the MOJO TV office in Banjara Hills and raised slogans against Kavitha[12].

Kavitha Jakkal, TV-journalist

Mary Sweety- Catholic woman [13]: Another woman, Mary Sweety, tried to enter the temple but was forced to return soon after. Mary Sweety told reporters that “her body was full of divine power motivating her to climb”, as per a report in The News Minute. A 46-year-old woman from Kerala’s Kazhakkottam, she said she wanted to witness the deity at least once. However, she had to return midway after she was stopped by a group of protesting devotees.  “I don’t know about them (journalist Kavitha Jakkal & woman activist Rehana Fatima). If women have returned, it is your drawback. I want to go there,” she said[14]. Kavitha Jakkal and Rehana Fathima were just metres away from the entry of the temple before they were stopped by protesting devotees and priests. Devotees outside Lord Ayyappa’s shrine have blocked the entry gates while the head priest Kandarau Rajeevaru has decided to lock the temple and hand over the keys in view of the protests.

Mary Sweety, Catholic activist

The dubious women were given protection, but, the devotees made to suffer: On Friday [10-10-2018], three women – an online journo Kavitha Jakkal from Hyderabad, activist Rehana Fathima from Kochi and Mary Sweety from Thiruvananthapuram – reached Pamba to trek to Sannidhanam. Though a special police team led by Inspector General S Sreejith escorted both Rehana Fathima and Kavitha to Sannidhanam, the women were asked to return to Pamba after a group of devotees blocked their entry at Nadapandhal at Sannidhanam chanting Swami Saranam. When Mary Sweety reached Pamba and decided to trek to Sannidhanam, police dissuaded her explaining about the volatile situation and safely escorted her back to Pathanamthitta. It was intriguing to note that how these media women with such shady back ground were given uniform, protection etc., when the devotees were disturbed. Moreover, how the two women followed the “Mandala vratam,” who initiated etc. were also not known. Therefore, how ridiculous it was that they police to accompany them! Indian Express went on to argue, “While the state police are legally bound to give protection to women coming to Sabarimala for darshan following the Supreme Court verdict, they are now giving top priority to the law and order situation at Sabarimala.

The Three- mohammedan and christians created problem witth police

Police to verify the background of the women, who want to enter the temple[15]: With Devaswom Minister Kadakkampilly Surendran on Friday [10-10-2018] making it clear that no forceful action will be taken to evict the protesting devotees at Sannidhanam, things have become much clear that the police won’t use force on the devotees blocking the entry of women to Sabarimala”. But the fact is, the police not  only lathi-charged, but also damaged many vehicles marked by the side. The Minister also made it affirmative that they won’t allow anyone to make use of the situation to hurt the sentiments of the devotees and convert Sabarimala into a war zone. He was referring to Rehana Fathima, a known activist, who made an attempt to enter Sabarimala. Senior police officers said they have been directed to verify the background of the women devotees who are reaching Pamba to proceed to Sannidhanam during this volatile situation. “Intelligence wing will be tracking the developments as there will be people with vested interests to make use of this vulnerable situation and flare up things for communal violence,” a top police officer said[16]. So why it was done for the three or four women is intriguing.

© Vedaprakash

23-10-2018

Jpornalists tried to enter - Jakkal and Rehana

[1] NDTV, NY Times Journalists On Sabarimala Trek Return Amid Protests, Edited by Richa Taneja (with inputs from Agencies) | Updated: October 18, 2018 21:10 IST

[2] https://www.ndtv.com/kerala-news/new-york-times-reporter-suhasini-raj-treks-to-sabarimala-protesters-stop-her-mid-way-1933776

[3] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[4] Times of India, Meet Kerala’s topless feminist, Sudha Nambudiri and Afrah Ali| TNN | Updated: Mar 25, 2018, 12:04 IST.

[5] https://timesofindia.indiatimes.com/home/sunday-times/meet-keralas-topless-feminist/articleshow/63445940.cms

[6] Hindustan Times, Sabarimala row: The women who kept Kerala cops on tenterhooks for hours, Updated: Oct 19, 2018 15:50 IST

[7] https://www.hindustantimes.com/india-news/sabarimala-row-the-women-who-kept-kerala-cops-on-tenterhooks-for-hours/story-dQ9CWvchLR7dHvzoAUuAeJ.html

[8] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[9] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[10] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[11] Times of India, They used children, elderly to stop me at Sabarimala: Journo Kavitha, U Sudhakar Reddy| TNN | Oct 20, 2018, 07:06 IST.

[12] https://timesofindia.indiatimes.com/city/hyderabad/they-used-children-elderly-to-stop-me-at-sabarimala-journo-kavitha/articleshow/66289624.cms

 

[13] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[14] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[15] Indian Express, Police in Catch-22 situation; to check background of women arriving at Sabarimala, Published: 19th October 2018 07:26 PM  |   Last Updated: 19th October 2018 07:49 PM.

[16] http://www.newindianexpress.com/states/kerala/2018/oct/19/police-in-catch-22-situation-to-check-background-of-women-arriving-at-sabarimala-1887366.html

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [1]

October 24, 2018

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [1]

, Sabarimala -the Five judges

The split judgment of Sabarimala and the haste politics of Communists leading to complications: The Supreme Court has announced that women of all ages could enter Sabarimala Iyyappan Temple in its judgment delivered on September 28, 2018. It has been a split judgment, as one of the five judges differed with the others[1]. Evidently, the Supreme Court or the four judges have not gone into the details of the temple, its tradition and connected rituals. Also, they have not considered the other provisions of the Constitution, where, various religious sects and denominations could maintain their own temples, belief system etc., without affecting others. That Sabarimala temple and devotees have been maintaining their position for hundreds of years has been proven by its existence and continuing traditions. As this has been the condition, the scene created, definitely by few, has been condemnable, as Sabarimala is not a place of picnic, activism or politics.Therefore, the few women, that too, non-Hindus, journalists and TV crew to go there and create problem, affecting the devotees, who have been going there with the vow, proves the pre-planned attack on the Sabarimala devotees, under the guise of law. Evidently, the Kerala government, now headed by the Communists have stated exploiting it as an opportunity to disturb and wound the sentiments of the devotees, by applying the police force, as evident from the happenings.

, Sabarimala -Ayyappa Saranam

Sabarimala movement has given space for all: Sabarimala movement, in the sense, that it gives equality to all without any discrimination, particularly for men, has been grown phenomenally, attracting many. Of late, rich people, actors and others started going there. Generally, poor people, labourers, workers, auto drivers and others used to go there, as they used to start their nonbu / penance during Kartigai month. Thus, it is very much similar to Varkari movement that drew lakhs of devotees spontaneously[2]. During their vow period, they do not take non-veg food, drink, smoke etc., and thus, they follow “brahmacharya” as a “kannisami” viz. young male devotee of virtues. They feel pride, as all others call them as “Sami” with respect. Of course, young and old women going there has been a regular feature and none took it differently……Thus, all have been going on well for so many years, but, in 2018, it has become a big issue. Ironically, instead of real woman-devotees, as they respected the tradition and do not want to violate, in spite of the judgment, few non-Hindu women, that too, journalists tried to enter with police force affecting the sentiments of crores of Hindus. How many of Indians would have red 411 pages judgments is also not known.

, Sabarimala -Indu Malhothra

It is not dissent judgement, but, people’s judgment: The Judge, Indu Malhothra, has summarized her order as follows: “The summary of the aforesaid analysis is as follows:

 

(i) The Writ Petition does not deserve to be entertained for want of standing. The grievances raised are non-justiciable at the behest of the Petitioners and Intervenors involved herein.

 

(ii) The equality doctrine enshrined under Article 14 does not override the Fundamental Right guaranteed by Article 25 to every individual to freely profess, practise and propagate their faith, in accordance with the tenets of their religion.

 

(iii) Constitutional Morality in a secular polity would imply the harmonisation of the Fundamental Rights, which include the right of every individual, religious denomination, or sect, to practise their faith and belief in accordance with the tenets of their religion, irrespective of whether the practise is rational or logical.

 

(iv) The Respondents and the Intervenors have made out a plausible case that the Ayyappans or worshippers of the Sabarimala Temple satisfy the requirements of being a religious denomination, or sect thereof, which is entitled to the protection provided by Article 26. This is a mixed question of fact and law which ought to be decided before a competent court of civil jurisdiction.

 

(v) The limited restriction on the entry of women during the notified age group does not fall within the purview of Article 17 of the Constitution.

 

(vi) Rule 3(b) of the 1965 Rules is not ultra vires Section 3 of the 1965 Act, since the proviso carves out an exception in the case of public worship in a temple for the benefit of any religious denomination or sect thereof, to manage their affairs in matters of religion.

 In light of the aforesaid discussion and analysis, the Writ Petition cannot be entertained on the grounds enumerated hereinabove. It is ordered accordingly”, thus, passed the judgment. Hence, it is not any dissent judgment, but, people’s judgment and perhaps, God’s judgment!

, Sabarimala -Atheist CM

With obvious politicization of the issue, the Temple authorities and the Kerala government have decided not to appeal against or file revision petition. Contrary, the Hindus of Kerala have started their protests in a large scale in peaceful manner. Thousands of women came on the roads and marched towards Government offices with the pictures of Ayyappa and banners questioning the judgment that affects their devotion and tradition. On 03-10-2018 [Wednesday], more than 20,000 devotees marshalled through social media, mostly women, held a protest march in Pandalam, headquarters of an erstwhile royal family that once governed the temple. The leading Malayalam daily, Malayala Manorama, carried a front-page picture of the march but Mathrubhumi came under attack for carrying a report on an inside page and without a picture. About the downplying of this event the media groups themselves were divided, because of the government pressure[3]. The entry of Nair Service Society (NSS), a socio-culture organisation of the influential upper-caste community has only added steam to the protests. The NSS also happens to be the first to decide on filing a review petition against the judgement[4]. As usual, the ruling Communist and Congress parties started accusing BJP, RSS and other right wing organizations for such upsurge, but, the fact has been different, as the Left wing media groups have been heavily anti-Hindu affecting the sentiments. Thus, ironically, the few women Mohammedan, Christian and secular categories came and started the communalization of the issue. These have been the credentials and back ground of the women who started creating problem.

, Sabarimala -libi jurno

L. S. Libi atheist posing as a devotee with dress!: The NDTV reported that[5]C.S. Libi, Christian posed as a Hindu, was among the first to attempt the trek to the shrine on the day the temple gates were to open. Days before her visit, she had posted her plan on Facebook. The protesters had apparently seen her post and decided to block her the moment she reached a bus stand in Pathanamthitta, 65 km from the temple. The police had shielded her from a group of protesters who had surrounded her at the bus stop. They threatened to burn the bus if it drove towards the temple’s base camp, news agency IANS had reported.” But, the event was videographed ny many and she had to return, because of her contradicting answers and encounter she had with women devotees and others at the bus-stand[6]. Another woman, Libi CS, was arrested at a bus stop by worshipers who accused her of wearing jeans[7]. “This is how a lady should go to the temple.” She claims to have observed penance, but if you look at the pearls of the Sabarimala necklace, it is very clear that she has worn it today. “Yesterday or yesterday, it is not acceptable to us and she will not be allowed to go there,” said a group of angry female protesters. Libi CS, a journalist, posted on Facebook her plan to visit Sabarimala Temple. The protesters apparently saw her post and decided to block her as soon as she arrived at a bus station in Pathanamthitta, 65 meters from the temple. “Friends, we are leaving all four for Sabarimala today, which includes atheists like me and two devotees,” said Libi’s Facebook message[8].

© Vedaprakash

23-10-2018

, Sabarimala -libi jurno-2

[1] IN THE SUPREME COURT OF INDIA, CIVIL ORIGINAL JURISDICTION, WRIT PETITION (CIVIL) NO. 373 OF 2006,   Indian Young Lawyers Association   …Petitioner(s)  & Ors.  VERSUS The State of Kerala & Ors.

https://indiankanoon.org/docfragment/163639357/?formInput=sabarimala%20%20sortby%3A%20mostrecent

[2] Varkari or Warkari(meaning “a pilgrim”) is a sampradaya (religious movement) within the bhakti spiritual tradition of Vaishnavism part of Hinduism, geographically associated with the Indian state of Maharashtra. Varkaris worship Vitthal (also known as Vithoba), the presiding deity of Pandharpur, regarded as a form of Krishna. Saints and gurus of the bhakti movement associated with the Varkaris include Jñāneśvar, Namdev, Chokhamela, Eknath, and Tukaram, all of whom are accorded the title of Sant.The Varkari movement includes the worship Vithoba and a duty-based approach towards life emphasising moral behavior and strict avoidance of alcohol and tobacco, the adoption of a strict lacto-vegetarian diet and fasting on Ekadashi day (twice a month), self-restraint (brahmacharya) during student life, equality and humanity for all rejecting discrimination based on the caste system or wealth, the reading of Hindu texts, the recitation of the Haripath every day and the regular practice of bhajan and kirtan. https://en.wikipedia.org/wiki/Varkari

[3] The Telegraph, Sabarimala pressure on Kerala media, By K.M. Rakesh in Bangalore, Published 8.10.18, 3:37 AMUpdated 8.10.18, 5:25 AM.

[4] https://www.telegraphindia.com/india/sabarimala-pressure-on-kerala-media/cid/1671280

[5] NDTV, The Women Who Were Turned Away From Making History At Sabarimala, Edited by Revathi Hariharan | Updated: October 22, 2018 16:48 IST.

[6] https://www.ndtv.com/kerala-news/the-women-who-stopped-short-of-making-history-at-sabarimala-1935635

[7] Naaju.com, Woman and family giving up Sabarimala trek scared to say no cops to temple, October 17, 2018.

[8] https://naaju.com/us/woman-and-family-giving-up-sabarimala-trek-scared-to-say-no-cops-to-temple/ The Hindu also reported it on 18-10-2018.

DMK, Dravida and Black Parivar have been anti-Hindu or not? “Mount Road Mahavishnu,” marital alliance with Iyengars, tirade against Rama and Ramayana [2]

September 28, 2018

DMK, Dravida and Black Parivar have been anti-Hindu or not? “Mount Road Mahavishnu,” marital alliance with Iyengars, tirade against Rama and Ramayana [2]

June 2018, SriRangam temple, Stalin, priest apply paste

2018 – drama of visiting Srirangam for Durga: Again in June 21-22, 2018, he visited Srirangam in connection with party functions, as arranged by the DMK cadres. He visited the house of IUML leader, K. M. Khader Mohideen, to enquire about his ailing wife Hajiyani Lathiba Begum. Then he visited Padmasali Mantap to attend some function. On his way, at the Srirangam temple, he was welcomed by Sundar Bhattar and others, opposite to Ranga Gopuram. Ironically, he was given a silk shawl and one priest affectionately put the holy paste on his forehead, but, lo, this man wiped out it with the same shawl! This shocked not only the innocent priests, as could noted from the photographs, but also by other onlookers. They welcomed with “Purnakumbam,” and honored through an elephant garlanding him.  On behalf of Ahobila mutt also, he was honoured[1]. When they asked to come inside the temple, he flatly refused[2] with usual facial expression frowning. To clear all doubts, “Nakkeeran,” the pro-DK-DMK magazined recorded that just to satisfy the wish of Durga, his wife only, he did all these antics[3]. Only K. N. Nehru’s wife used to accompany, this time either she joined him or he took her. In any case, the DMK cadres told, he came just to satisfy and fulfill her wishes[4]. In any case, it is clear that he conducted such dramas to fool others, particularly, the gullible Hindus.

June 2018, SriRangam temple, Stalin, priest apply paste-Stalin removed-BJP

Karunanidhi declared, “Hindu is a thief” in October 2002, case filed[5]: The Chennai city police had registered the first information report against the former Chief Minister and DMK president, M. Karunanidhi, for his speech at an October 24 2002 minorities’ meeting here, which, a complainant said, wounded the religious feelings of Hindus. The police acted on the complaint filed by, R. Premnath, an advocate of Chepauk, before XIV metropolitan magistrate[6]. The court forwarded the complaint to the Egmore police station. Accordingly, the police registered a case for offences under Section 295-A (Deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion or religious beliefs) and 298 IPC (Uttering words, etc., with deliberate intent to wound religious feelings) and taken up a probe.  The complainant said at the meeting held at St.Andrew Church, Egmore, to protest the legislation preventing forcible conversions, the former Chief Minister spoke with the “deliberate intention to outrage the feelings of Hindus, to get applause and support from the gathering to undermine and wantonly insult the Hindus”. Karunanidhi had said, “Who is a Hindu? A good man would say the word `Hindu’ means a thief”. The word used by him showed “his deliberate intention of wounding the religious feelings of Hindus”. He did not tender any apology. The complainant said the DMK chief  “identified himself as a rationalist, but changes his colours at public meetings to satisfy the gathering”. The Police Commissioner ought to have taken suo motu action against Karunanidhi for insulting the Hindu religion and feelings of Hindus. But neither the police nor the Government took action,  Premnath said.

Karu, Rama, bow and arrow

Is this Ram a civil engineer? When Karunanidhi called Ramayana “fiction” (2007): In 2007, he famously came down hard on ‘communal forces’ for using the ‘myth’ of Ram Sethu to stall the Sethusamudram project and had famously said[7]: “Who is this Raman (as Lord Ram is referred to in Tamil)? In which engineering college did he study and become a civil engineer? When did he build this so-called bridge? Is there any evidence for this?” On the withdrawal of the Sethusamudram Shipping Canal Project – to create a shipping route in the shallow straits between India and Sri Lanka, he had said: “The withdrawal of the affidavits does not mean that the project is being withdrawn,” Karunanidhi told reporters at Yercaud near Salem. “If it amounts to the project itself being shelved, then the DMK, which adheres to scientific, rational and progressive ideals, will not accept it.” He went on to call Ramayana a piece of fiction that represented the conflict between Aryans and Dravidians.This had led BJP’s Ravi Shankar Prasad to retort: “We would like to know from Karunanidhi if he would make a similar statement against religious head of any other religion; chance are he may not.”He even went on to claim Ram was a drunkard and he was quoting Valmiki’s Ramayana. Pointing out that the Constitution didn’t bar his remarks, he had said[8]: “I have not hurt anyone by my remarks. Expressing the views which are already in writing cannot be termed as wounding the sentiments of somebody else. The DMK has never done anything which would hurt the sentiments of either the Hindus or anybody else and the party would not do so in the future.”

TTD met Kru for Ramanujar Jan.2016

Karunanidhi playing Ravana (1998): On October 1, 1998, Anoor Jagadeesan, president of PDK and 16 others were arrested when they tried to burn the effigies of Rama and Lakshmana in Chennai[9]. On October 18, 1998, Karunanidhi asserted that, “….if you insult Ravana, you are insulting me”. Quoting from Jawaharlal Nehru’s Discovery of India, the septuagenarian politician pointed out that the epic is all about the Aryan-Dravidian struggle for supremacy[10]. Karunanidhi’s speech was a throwback to some of his earlier film scripts when he brought this struggle to the fore through subtle messages that bypassed the scrutiny of censors. In Ramasethu issue also, he passed remarks asking “In which engineering college Rama studied” (so that he could build a bridge). Even, Kamal Hasan also used to utter that he came from Ravan genealogy or something like that!

ISKCON with Karu

EVR, Anna and Karunanidhi followed the same pattern (1956-1970): In 1956 August first, Dravidia Kazhagam asked the volunteers to bum pictures of Lord Rama as the organization considered Ramayana as anti-women and anti lower castes etc. one Dravidia Kazhagam leader in the name of Thiruvarur Thangarajan wrote a new version of Ramayana way Rama was portrayed as a villain. The Dravidia Kazhagam film star M.R. Radha staged the play throughout the state. The Government led by the Chief Minister Kamaraj immediately banned the play but Dravidia Kazhagam after obtaining court’s pem1ission staged the play in selected towns.  At the instigation of Thiru E. V. Ramaswami Naicker[11], the Leader of Dravida Kazhagam, several tableaus depicting the picture of Gods Rama and Muruga were being beaten by a chappal in a procession held at Salem on 23rd and 24th January 1971. When one individual printed the photos of the procession, the DMK government banned and seized the posters.  The Government of Tamil Nadu issued a Notification G. O. Ms. No. 491 Home dated 12-2-1971 directing the posters to be forfeited to the Government on the ground that the said posters contained matters which promote or intend to promote the feelings of enmity and hatred between different classes of citizens of India or which is deliberately or maliciously intended to outrage the religious feelings of any such class by insulting the religion or the religious feelings of that class[12].

Karu-yoga

Mount Road Mahavishnu, Karunanidhi and Iyengar girls marrying his nephews: It is well known that Karunanidhi used to be so harsh and rude about “The Hindu” dubbing it as a “Parppanan naledu”, i.e, a daily of Brahmins (using derogatory word). However, N. P. Ramajeyam started gaining control over the Hindu labour union.  He joined in 1965 and became Union’s General Secretary in 1975. He was also a MLA of Mylapore constituency during 1996-2001. When he died in 2007, N. Murali, MD praised him like anything and told, “that he never brought politics inside”! However, when Kanimozhi was suffering fron depression, because of divorce, she was accommodated in the “editorial section” and trained to get over. Ironically, Dayanidhi Maran took their relative Priya as his wife. He married Priya of “The Hindu” Iyengar family [Ramesh Rangarajan son of S. Rangarajan] on 26-08-1994. Incidentally, Mallika wife of Murasoli Maran has been the daughter of A. N. Kalanasundara Iyer. And Stalin’s name was mentioned in posters, in those days as “Vishnu Stalin”!  Then the atheit and anti-Hindu Karunanidhi stopped mentioning “Mount Road Mahavishnu”. However, his tirade against Ram unabated as pointed out above. Thus, father and son have been trying to exploit the sentiments of Iyengars with marital links.

© Vedaprakash

27-09-2018

Mount Road Mahavishnu, Priya with Dhayanidhi

[1]விகடன், பூரண கும்ப மரியாதை… யானை ஆசீர்வாதம்… ஸ்ரீரங்கத்தில் ஸ்டாலினுக்கு நடந்த வரவேற்பு, சி.ய.ஆனந்தகுமார், மற்றும்ன்.ஜி.மணிகண்டன்,  Posted Date : 11:48 (22/06/2018)Last updated : 11:48 (22/06/2018)

[2] https://www.vikatan.com/news/tamilnadu/128482-stalins-srirangam-visit.html

[3] நக்கீரன், மனைவிக்காக ஸ்ரீரங்கம் வந்த மு..ஸ்டாலின்!, ஜே.டி.ஆர், Published on 22/06/2018 (12:28) | Edited on 22/06/2018 (12:30)

[4] https://nakkheeran.in/24-by-7-news/politics/mk-stalin-cames-srirangam-temple-his-wife

[5] The Hindu, Case against Karunanidhi for `hurting Hindu feelings’, By Our Special Correspondent Friday, Nov 15, 2002.

[6] https://www.thehindu.com/2002/11/15/stories/2002111505680400.htm

[7] DNA, Is this Ram a civil engineer? When Karunanidhi called Ramayana “fiction,” 2007, Updated: Aug 8, 2018, 05:02 PM IST

[8] https://www.dnaindia.com/india/report-is-this-ram-a-civil-engineer-when-karunanidhi-called-ramayana-fiction-2647294

[9] Ajith Pillai and A. S. Paneerselvan, Good Or Evil? The  Politics Of  Ravana, Outlook, Novemver.2, 1998.

[10] https://www.outlookindia.com/magazine/story/good-or-evil-the-politics-of-ravana/206444

[11] Madras High Court – Chinna Annamalai vs The State Of Tamil Nadu on 24 February, 1971; Equivalent citations: AIR 1971 Mad 448, 1971 CriLJ 1569, (1971) IIMLJ 158; Author: K Reddy; Bench: K Reddy, Ganesan, Maharajan.

[12] https://indiankanoon.org/doc/1710030/

“Mad man” throwing chappal on Swami Ranganatha and the “wild” elephant killing mahout in Samayapuram!

May 26, 2018

“Mad man” throwing chappal on Swami Ranganatha and the “wild” elephant killing mahout in Samayapuram!

SriRangam - The Hindu version - 25-05-2018

The extreme, fanatical and radical groups  acting in Dravidastan: Sri Rangam has been sacred place, pilgrimage centre and abode of Gods and Goddesses for believing and devouted Hindus. However, it has been the target of the rabid Dravidian leaders from 1970 onwards by Annadurai, Karunanidhi, to anti-Hindu K. Viramani. When the former categories declared that, “The day the idols of Sri Ranganatha and Thillai Nataraja were destroyed with bombardments of tanks, that day is golden day for us.” As such venomous words were poured from the Chief Ministers of Tamilnadu and they always exhibited their anti-Hindu rants openly, such people have taken later that such type of shouts are allowed in the “Dravidian parlance.” The extreme, fanatical and radical groups have been targeting Sri Rangam by all means thereafter. The archbishop Arulappa also caught hold of Sri Rangam “Ganesh Iyer” converted to “Acharya Paul” for manufacturing evidences to promote “thomas myth” in India in 1980s. The bigoted K. Viramani installed a “Periyar statue” in the public road, in front of the Sri Rangam temple. The extreme Naxalite and CPML gang entered the temple and created problem. Now “a mad man” enters the sanctum sanctorum with knife, scissors, chappal etc. And then, the elephant became “wild” suddenly at Samyapuram temple to trample its mahout next day.

Chappal thrwon on Renganatha, Srirangam, 24-05-2018

Attacking temples, temple priests, looting temples and properties have become order of the day: As the people of Tamilnadu, have been living under these extreme, fundamentalist and fanatic groups since 1970s, and they have already witnessed, the so-called “Periyar” with all his “analytical wisdom” breaking Vinayaka idols, the black shirt DK gangs garlanding Rama, Sita, Lakhsmana with chappals and beating with chappals carrying in a procession, many temples and mutts attacked on one or the other pretext, for all the political incidences, the poor Brahmins were targeted, abused, beaten, their sacred threads cut, why even cut with aruval / knives without any reason, they may take these “incidences” as a part of neo-iconoclasts, modern-day Mohammedans and Indian brand of ISIS terrorists. Poor Hindus may continue pray and keep silence, “God would take care of”! About the looting temples and mutts, their properties, one need not explain, as it has become the order of the day.

Person who threw chappal- Srirangam 24-05-2018

Whether the obnoxious things brought inside were thrown or dropped inside sanctom sanctorium?: A 29-year-old man holding a soiled bag near the sanctum sanctorum at the Srirangam Sri Ranganathaswamy Temple caused anxious moments on 23-05-2018, Wednesday morning[1]. “The Hindu” says it is Wednesday, whereas, other papers point out, it was Thursday! The man, identified as R. Dharmaraj of Thiruvadaimaruthur in Thanjavur district, was said to be mentally unstable[2]. It is not known as to how the “mentally unstable” person has chosen Sri Rangam temple, when, there have been so many temples in and around Tanjore. Dharmaraj was standing in the queue along with other devotees around 10.30 a.m. when he dropped his bag on the step near the sanctum sanctorum, causing a flutter. The temple staff took him out and found a scissors, a penknife and discarded clothes in the bag. The incident went viral on social media and it was claimed that the man had flung the bag near the sanctum sanctorum. Temple authorities, however, maintained that the man had dropped the bag on the step near the sanctum sanctorum. So here also, the secular interpretation comes as to whether “the obnoxious things brought inside were thrown or dropped inside sanctum sanctorium.” How it has crossed all the security checks was also not explained by the authorities.

HR CE complaint to police 24-05-2018

Afterwards declarations, complaints show that the authorities wanted to hush up the issue: The Hindu goes on to explain, “The temple authorities performed Panchakavya Prokshana, a cleansing ritual, after the incident. The police said Dharmaraj had abused the temple security staff and prevented them from discharging their duty when they checked the bag. The Srirangam police arrested Dharmaraj and booked a case against him. The temple authorities have placed a request before the police to check personal belongings of devotees at all the three entrances of the shrine before letting them inside, and to intensify surveillance and security”. The same news has been reported by the TOI[3] as, “TRICHY: The Srirangam police arrested a 27-year-old man for preventing temple staff from discharging their duties and intimidating them with dire consequences after he was questioned for throwing a bag containing a knife inside Srirangam Ranganathaswamy temple on Thursday.” So, if one has to believe that this “mentally unstable” person could prevent the entire security personnel of the temple at mercy! Thus, the persons with “analytical wisdom” have to believe the story. And it happened next day as follows.

Elephant trampling mahout, Srirangam, 25-05-2018

Mahout trained elephant becoming wild and trampling him: Samayapuram Mariamman Temple remains closed after the temple elephant trampled G Gajendran, the mahout to death on 25-05-2018, Friday. Samayapuram Mariamman Temple remains closed after the temple elephant trampled the mahout to death on Friday[4]. Police said the incident took place near the temple premises premises in full view of shocked devotees. The mahout of the temple elephant of Samayapuram Mariamman Temple near Tiruchi was trampled to death by the pachyderm on Friday. The 12-year-old female elephant crushed the 42-year-old mahout under its legs at 11 am when devotees were moving towards the sanctum sanctorum for worship. “Masini was brought to the temple at 10.50 am by Gajendran. In the next ten minutes, it turned violent and pushed the mahout to the ground and trampled him. His body was taken out later,” superintendent of police, Trichy district, Zia Ul Haq told TOI[5]. Everyone knows elephants cannot become wild, unless they are provoked with extreme activities. Police said that devotees ran helter-skelter to safeguard themselves and in the chaos two women and a child were injured. Temple employees closed the gates of the area to prevent a rampage by the elephant. A video of the elephant trampling the mahout is also in circulation.

Samayapuram -elephant trampling mahout - 25-05-2018

Calm and co-operative elephant cannot become wild targeting only mahout and not any other: The video shows Masini stamping Gajendran multiple times, while someone raises an alarm. The incident triggered panic among the people in and around the temple. “Masini was generally very calm and cooperative. I wonder what provoked it to go out of control. The mahout usually brings it to the temple in the morning and takes it back to its shelter by night,” said a local resident, V P Muniappan[6]. On getting information, a team led by regional joint director of animal husbandry, Trichy Dr A Murugan rushed to the temple. He said that Masini got furious after someone allegedly pulled some hair from its tail, when it was blessing a couple who got married in the temple. The attempts of the mahout to calm the elephant down failed and it vented its anger on him. Forest department officials brought a kumki elephant to the temple to control Masini. While a team of veterinarians was about to administer tranquiliser, some mahouts managed to calm the elephant. Masini was then chained in a room inside the temple. Authorities planned to take Masini back to its shelter on Friday night with the help of the kumki elephant. Darshan was suspended following the tragedy and is expected to resume on Saturday. Samayapuram police registered a case based on a complaint by an eyewitness, G Achutan, 19. Preliminary investigations revealed that the elephant was not chained on Friday. Gajendran’s body was taken to Srirangam government hospital for post-mortem. He was a resident of Mahalikudi near Samayapuram and is survived by his wife, three sons and a daughter.

What should be done?: The Hindus should insist for the following:

  1. The Dravidian ideologists should change or the people should change them.
  2. They cannot play double game with the Hindu believers.
  3. Their tongues should be held hereafter, if they want to criticize Hindu religion, scriptures etc.
  4. Even under the category of “analytical wisdom,” Periyarism etc., they cannot do that.
  5. The rabid elements cannot be nurtured and protected under the guise of “imbalanced, disturbed etc., ” as such people cannot enter temple.
  6. The atheists, party members and other anti-Hindu type people should be expelled from the temple, including HR & CE.
  7. The secuirity ceck should be thorough and there should not be any deviation, evem for employee.
  8. The anti-Hindu forces, their movements trough the city within the seven prakaras should not be allowed under any pretext.
  9. Such elements, shop-keepers and others can be expelled.
  10. Sri Rangam temple should be protected just like “Golden temple” with seven prakaras and walls.

 

© Vedaprakash

26-05-2018

SriRangam -elephant trampling mahout - 25-05-2018

[1] The Hindu, ‘Disturbed’ man creates a flutter at Srirangam, SPECIAL CORRESPONDENT, TIRUCHI, MAY 25, 2018 01:23 IST; UPDATED: MAY 25, 2018 01:23 IST

[2] http://www.thehindu.com/news/national/tamil-nadu/disturbed-man-creates-a-flutter-at-srirangam/article23982514.ece

[3] Times of India, Man arrested for lobbing bag with knife inside temple, TNN | Updated: May 25, 2018, 13:36 IST

https://timesofindia.indiatimes.com/city/trichy/man-arrested-for-lobbing-bag-with-knife-inside-temple/articleshow/64310642.cms

[4] The Hindu, Samayapuram temple elephant tramples mahout to death, SPECIAL CORRESPONDENT TIRUCHI, MAY 25, 2018 12:23 IST; UPDATED: MAY 25, 2018 12:57 IST.

[5] Times of India, Samayapuram temple elephant tramples its mahout to death, TNN | May 26, 2018, 00:42 IST

[6] https://timesofindia.indiatimes.com/city/trichy/samayapuram-temple-elephant-tramples-its-mahout-to-death/articleshow/64325474.cms

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection – Do the pro-Tamil groups want to communalize it? [3]

May 24, 2018

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection – Do the pro-Tamil groups want to communalize it? [3]

 Prof Nagarahan - korea - India

The claims of V. Nagarajan and Antartica Tamizhan: Nagarajan’s paper continues, “The materials gathered from multiple sources which includes intentional and unintentional resources related to the first century CE. Reveals that there was no kingdom by name Ayodhya in north India.  Further the cartographic maps particularly the Greek cartography highlighting the Eastern Hemisphere clearly showed the existence of Ay kingdom in south India and not in north India.

http://worldhistorymaps.info/images/East-Hem_100bc.jpg

http://worldhistorymaps.info/images/East-Hem_050bc.jpg

http://worldhistorymaps.info/images/East-Hem_001ad.jpg

http://worldhistorymaps.info/images/East-Hem_050ad.jpg

http://worldhistorymaps.info/images/East-Hem_100ad.jpg

http://worldhistorymaps.info/images/East-Hem_200ad.jpg

http://worldhistorymaps.info/images/East-Hem_300ad.jpg

http://worldhistorymaps.info/images/East-Hem_400ad.jpg

The visual pattern clearly shows the evolution of Gaya kingdom in Korean peninsula over a period from BCE 100 to 400 CE.  The maps also clearly indicate the change in Tamilnadu all the kingdoms including the Ay kingdom were replaced by the Kalabras.  The presence of Ay and Kongu in Tamilnadu when the Gaya kingdom emerged will help the researchers to formulate a hypothesis to establish the Korean Queen Indian princess connection. The present paper goes to prove that historizing  the legend may lead to a tenable hypothesis that the princess be from south India particularly from Pandiya kingdom than from the Ayodhya kingdom”. Then, he concluded with, “The present paper further points out the direction for future research initiatives by proposing a new paradigm with new hypotheses, methodologies and new models”. Ironically, all these narratives are available in “Mintamil” website, where  one “Antartica Tamilan” has posted in Tamil. Though, we do not know whether Nagarajan has copied from “Antartica Tamilan” or both are one and the same person, it is evident that the “research” has been biased, preconceived and concocted much against the research methodology.

Korea Queen - tamilachi ruled

The aggressive U-tube propaganda on “Sembavala Rani”: As pointed out, the same stuff is converted into U-tube with photos and circulated. Particularly, they chose to praise heavily Kannan and Orissa Balu for the excellent, marvellous and extraordinary discover made[1]. Suggestuve narrative,  prompting description and story-telling pattern expose the propagandist nature. Particularly, these videos have been with same photographs, same narratives with male and female voices[2]. “Coral Shree” consolidated all stuff available in “Mintamil” in another video[3]. She claims that she has only discovered the tortoise route, similar jewelry worn by Tamil and Korean women, the fish symbol, “Sembavalam” and so on. Thus, it is evident that these have been “stage managed” and aimed at propaganda and self-promotion using their expertise. Under the banner of “Tamil Heritage Foundation,” they have brought a book “Historical, archaeological, linguistic, cultural and biological links between Korea and India – Kaya and Pandya” by Kannan and obviously translated in Tamil “Koreavin Tamil Rani”.

Korea Queen -RJB-photo

Provocative captions chosen for U-tubes: Some of the captions chosen for U-tubes have been following:

1.       The Korean goddess was a Tamil woman – the Korean embassy has been in confusion because of plot hatched by India. This has been blatantly anti-Indian nature, as if India tries to confuse the origin of the queen, tracing Ayodhya instead of ancient Tamizhagam.
2.      The goddess of the Korean people was a “Tamlilachi” – a suppressed History of Tamils. Note, here “Tamlilachi” connotes a fanatic and fundamentalist expression for Tamil woman. The “suppression” of Tamil history and such other accusations have been absurd and meaningless. Just claims are not enough, unless, historical evidences are produced.
3.      The “Tamlilachi” who ruled Korea. The fanatic and fundamentalist expression “Tamlilachi” has been mischievous and unhistorical.
4.      The other side of History – The Korean goddess was a Tamil woman [With the background photo of demolition of disputed structure at Ayodhya]. This also proves the pro-Tamil, anti-north, anti-BJP propaganda, smacks any worth of research.
5.      The Tamil Empress / Queen of Korea.

 

Whatever may be the origin, the claim of queen, empress, ruling Korea etc, have been far-fetched and unwarranted.

Korea Queen - Tamil history suppressed

What the videos want to convey?: The tone and tenor of the narratives, the way they are presented with photographs, the expressions used “suppressed history of Tamils,” “hidden truth of Tamil queen,” “the lot of India” etc., shows the intention of the U-tubes in circulation. Generally, in Tamilnadu, the Tamil linguistic chauvinism has been order of the day and such groups could exploit people easily under one or the other pretext.  Though, the concepts of race has been proved myth, they have been continue to stick to such unhistorical race hypotheses and theories exhibiting their attitude of racism and racialism. Such ideologists and promoted experts still talk, interpret and write in terms of “Aryan” and “Dravidian” races and so on. The Tamil diaspora, where pro-Tamil, former LTTE associates, radical Tamil activists and such groups have been active with resources, they have been carrying out such propaganda with ulterior motives. At any cost, the “Tamil chauvinism” cannot be boiled, super-heated and turned to “Tamil separatism” with this type of propagandist attitude. So under such circumstances, the videos and related contents with intent, purport and purpose raise many serious questions in the Indian context.

Korea Queen - Indias plan

Researchers cannot be partisan, anti-Indian and separatist activist: Researchers do not accuse each other or present unhistorical narratives with emotional inducement and excitement for any linguistic group with racial tinge. Particularly, Kannan like experts living in Germany, Germany citizen knows very well how racism works in European countries and Tamilnadu. The “Dravidastan” / “Thani-Tamilnadu”claims are made still here in Tamilnadu lon every pretext. Therefore, the narrtives, symbols, photos, used show anti-India propaganda also. Why then these researchers indulge in such activities?  Incidentally, just last month, their associate and partner, Subashini Tremmel[4] indulged in promoting “thomas myth” through a video[5], that has been blatantly unhistorical and supporting church frauds. Former Archbishop was involved with forged research with Achya Paul and the cae went to Madras high court. Though, the case was settled out of court to save the honour of the church and the bishop, it exposed the dubious research, manufacture of forged evidences and fabrication of copper plates. Though, it was pointed out to her, she kept silent. Therefore, definitely, a doubt arises as to what exactly these researchers want to do with Indians and India? As they have been well-resourced, well-placed and well-informed persons, it is unbelievable that they could have involved in such activities.  As few suggestions are added to conclude:

Suro and Heo ok

  1. Historical research should be free from bias, prejudice and preconceived ideas.
  2. As “Aryan-Dravian race” hypotheses and theories have been declared unhistorical, such interpretation would not do any good in research.
  3. Indians cannot be divided on the basis of linguistic interpretation, excessive repetition of myth-making without any regard for history, historicity and historical evidences.
  4. “Kumarikkandam” hypothesis cannot be a basis for historiography disregarding historical evidences and chronology.
  5. In SEA, the lengends, myhistory and narratives have been more in Sanksrit [not that with any bias], supported by inscriptioonal evidences.
  6. The pre-Pallava inscriptions of SEA should be an eye-opener for Indian researchers, as their Pallava inscriptions are dated later.
  7. As people of Bengal, Orissa, Andhra and Tamilnadu interacted with the SEA countries, all of their influences could be found, but, without any linguistic bias.
  8. In act, the contacts of Bengal, Orissa, and Andhra have been more than Tamilnadu, however, during the medieval period, the Cholas had indelible impression on many factors.

©Vedaprakash

24-05-2018

Akanda dravidastan

[1] கண்ணன் மற்றும் ஒரிசா பாலு – போன்றோரைக் குறிப்பிட்டு உலா வரும் வீடியோ –

https://www.youtube.com/watch?v=5Wu5gucJMLs

[2] Inside Tamil, Published on Oct 1, 2017; https://www.youtube.com/watch?v=z3nzzYP4w6c

[3] coral shree, 2ஆம் உலகத்தமிழ் எழுத்தாளர்கள் மாநாடு, Published on Jun 15, 2017; https://www.youtube.com/watch?v=FWJwATMVlag

[4] https://www.facebook.com/subashini.thf

[5] See her Facebook, U-tube etc., in fact, in “Mintamil” her friends have warned about the myth and advised not be part of such frauds. I have sent an e-mail pointing out the facts, though, she replied he first one, she did not reply to my second e-mail.

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection – Was she from Ayodhya or Dravidanadu? [2]

May 24, 2018

The Indian woman who went to Korea and became the Queen – the Korea-Indian connection – Was she from Ayodhya or Dravidanadu? [2]

Stone pagoda brought by Heo Hwang Ok

The Pagoda in front of tomb of Queen Hur Hwang-ok was made with stones brought from Ayodhya[1]: In South Korea, her tomb is located in Kimhae and there is a stone pagoda in front of it. It is said that the pagoda is made of stones that she brought from Ayodhya. Describing how she landed in Gaya when she first met the king, she said that the heavenly lord (Sange Je) appeared in her parents’ dreams and told them to send her to the Korea as the king had not found a queen yet. Legend states that the queen died at the age of 157. During PM Narendra Modi’s visit to South Korea in May last year 2014, the two countries agreed that a bigger monument of the princess will be built in Ayodhya. Recently, during a meeting with the Korean delegation, Uttar Pradesh CM Akhilesh Yadav said that the memorial would be constructed according to the Korean architecture. He asked Kim Ki-jae, President of Central Karak Clan Society, to provide the design of the monument so that the government can proceed.

Fishes in Korea in the entrance of Kim Suro (King - husband of Heo Hwang Ok_s) tombstone.

The linkage between Korea and India from Ancient tines seminar on 06-11-2015 at Chennai[2]: Interesting facts came to light at the day-long International Conference on Cultural Exchange between India and Korea in Antiquity, organized by the Consulate General of Republic of Korea and the International Institute of Tamil Studies at Hotel Crown Plaza, Chennai on 06-11-2015[3]. Evidently, to compensate or satisfy the “Tamil groups,” this “day-long International Conference” was organized. In the Republic of Korea (South Korea), Tamil words resonate in homes. And many of the native speakers do not realise they are using Tamil words. For, these words are a part of the Korean language. Amma and appa — denoting mother and father in the Korean language too — are among the first words Korean children learn. These are among the thousands of Tamil words that are part of the Korean language. This surprising and interesting fact came to light at the day-long International Conference on Cultural Exchange between India and Korea in Antiquity, jointly organised by the Consulate General of Korea and the International Institute of Tamil Studies here on Friday. Jung Nam Kim, president, Korean Society of Tamil Studies, said there were words found both in Korean and Tamil and in both these languages, they meant the same thing and were pronounced the same way.

Korea Puzhou Queen mother Huagyu Xu native place.Tamil newutting

Linguistic connection between Korea and India[4]: Other Tamil words found in Korean with the same meanings are: naal (day), uraam (manure), pull (grass), pudhu (new), sourru (rice) and yerru (plough). There are more – vanakkam in Tamil is Vankkaamtta in Korean. Bambu denoting a snake, in Tamil, is Bambu-baem in Korean. Santhosham (happiness) in Tamil is Shantutham in Korean. Recently, the State government started translation of Tirukurral into Korean. “We have a shared heritage. The tomb of Queen Suriratna, an Indian princess, in Gimhae in Korea is a symbol of our shared heritage. In fact, Chennai has the largest Korean population — 4,000 — in India,” Kyungsoo Kim, Consul General of Republic of Korea, said. Rathina Pugalenthi, a scholar from Viruthachalam near Cuddolore district, said that dance forms such as Korean drum dance and Thappaattam in Tamil Nadu had at least 12 similarities in terms of movements, and composition of eight members in a group, including two drummers.

2015 IITS, Taramani conference

“…….mounting evidences to indicate that she was from Tamil Nadu, in particular Pandyan or Aai kingdom”: Rathi Jafer, Director at the InKo Centre, points out that there is the historical journey of Bodhidharma, the monk believed to be from South India who spread Buddhism to China and Korea[5]. We aim to initiate a research project soon to examine the historic links between South India and South Korea, both the ancient trajectories and the contemporary manifestations of this inter-cultural exchange. Of particular interest will be the Buddhist links that existed between the Pandyan, Pallava and the Gaya kingdoms, the manner in which Buddhist scriptures, iconography, language and the introduction of iron and steel are credited as having been transferred from South India to South Korea,” she says. Kannan Narayanaa[6] of Tamil Heritage Foundation claimed that “Researchers thought that Ayuta is actually Ayodhya in India. But there has been mounting evidences to indicate that she was from Tamil Nadu, in particular Pandyan or Aai kingdom. Recent genetic studies by researchers Jeong-Sun SEO and Kim Jong-il on the remains of her tomb revealed genetic similarities between Indians and Koreans……. a lot more research needs to be done”. Without giving historical evidences, he made such claims and ended with apologetic note that “a lot more research needs to be done”! However, his intention has been different as revealed later. P. Banumathi, assistant professor, Department of Tamil in Valliammal College for Women, spoke about how the traditional weaving technology of the State was meritoriously followed in the interior parts of Korea even now.

Akanda dravidastan-balu, kannan

Orissa Balu inventor of “Sembavala Rani” who became goddess of Korea: A Malaysian friend sent a video about a “World Tamil Conference” held May 19th and 20th at Cambodia and asked me to go through and opine. When I watched the video carefully, I could understant that the same Kannan Narayanaa was talking in a different tone. Kannan has already uploaded his paper[7] in 2011, in which, repeating the researches of  Professor Kim Byeongmo and  Parthasarathi, suddenly asserts that she started at Nagapattinam or Mamallapuram, touching Sri Lanka, Nicobar Islands, Java (Bali) and finally reaching Guang-Zhou in China. Without giving any historical evidence, he concluded with “Substantial research is due.” In research, the researcher has to bring out his conclusion based on primary evidences, or secondary evidences with new interpretation. He cannot present the stuff that has already been presented, published etc. Here, the pattern note is that one researcher put forward one hypothesis without any historical evidences, but, linguistic with comparing here and there few words. This is picked up by another as concluded “history,” and adds his hypothesis. In short, the same old stuff, well-known stuff is repeated and and again with embellishment and internet bombardment of U-tubes and so on.

Delegates from Malaysia, May 20-05-2018

Orissa Balu’s old linguistic and racial studies promoting emotional Tamil separatism: Ironically, now he revealed the “inventor of Tamil lady who went from Tamilnadu to Korea” instead of Ayodhya. He was referring to “Orissa Balu” who asserted that the lady was from “Ay kingdom.” S. Balasubraminan from Orissa has been obsessive nationalist enthusiast turned Tamil propagandist. He started telling everybody that Tamil was the first language, from which all languages originated, “Kumarikandam” was there under Indian Ocean, he had gone under ocean and sea portions and so on. Though, he has not been telling anything new, for current generation, such stuff would exite them. Thus, he has become popular amongst the “pro-Tamil” groups and even DK invited him to talk about “Kumarikandam” at Periyar Thidal. The problem with this type of “Tamil researchers” have been that they read and interpret every non-Tamil word as Tamil without caring for other evidences. In 1960s one Arunagiri Nadar was doing that by bringing out small booklets showing all words of world were etymologically derived from Tamil. Later in 1980s, it was picked up, but claimed as his invention by one Sattur Sekaran. Now perhaps, Orissa Balu has come. Ironically, already there has been one Blalakrishnan from Orissa, an IAS officer has also been doing similar type of research, however, methodological.

Korea Puzhou Queen mother Huagyu Xu native place.Tamil Heritage foundation


Nagarajan’s paper on the Korean Queen of Tamilnadu[8]: One Prof. Nagarajan sent a paper to “Mintamil” group for the 2015 one-day-seminar, but, not presented or accepted. The following narrative is taken from his paper. “Though Korea has a long history of its own, until 1300 CE Korea remained as unknown and forbidden land to western world. The first publication of its history ‘Samguk Yusa’ or ‘The Heritage History of the Three Kingdoms’, a treasured work in Korea which was written in the 13th century enabled the Koreans to understand their longstanding history, heritage and legacy.  Based on the premise, Korean scholars believed that their first queen has come from a far of land known by the name Ayuktha.  When they commenced the research they first identified Ayuktha Kingdom of Thailand and subsequently reached Ayodhya of India.  Prima facie they believed that sufficient materials are available to accept the premise that their first queen was the Princess of Ayodhya. According to their sources,the princess from India travelled by boat having red colour flag with twin fish. She was accompanied by her brother and a team of 22 members as an embassy to meet the King Suro of Kaya Kingdom.  She travelled for two months and reached the Koean shore and she married King Suro on 27th July CE 48.  She carried with her valuable presents such as precious stones, tea plants, seven storm preventing stones and 12 stringed musical instrument………………[continued]

 

©Vedaprakash

24-05-2018

Subashini, Orissa Balu, Kannan

[1] https://www.thebetterindia.com/48519/ayodhya-south-korea-queen-hur-hwang-ok/

[2] The Hindu, Words that speak of an enduring link between Tamil and Korean, D. Madhavan, NOVEMBER 07, 2015 00:00 IST; UPDATED: NOVEMBER 07, 2015 09:05 IST.

[3] As per the brochure issued by the organizers and available in the “Mintamil” group website.

[4] http://www.thehindu.com/news/cities/chennai/words-that-speak-of-an-enduring-link-between-tamil-and-korean/article7853212.ece

[5] DTnext, Tracing ties between Tamil Nadu and South Korea, Published: Nov 06,201506:42 PM.

[6] https://www.dtnext.in/News/City/2015/11/06184227/Tracing-ties-between-Tamil-Nadu-and-South-Korea.vpf

[7] N. Kannan, The Tamil-Korean Relatioonship, Proceedings on the International Seminar on the Contributions of Tamils to the Composite Culture of Asia, Institute of Asian Studies, Chennai, India. 16th-18th January 2011.  – https://www.academia.edu/16555174/Tamil_Korean_relationship

[8] Prof.V.Nagarajan, The legend of Queen Heo Hwang-ok – the first queen of Korea. Historizing her as the princess from India, Virtual freelance researcher; Email: professor.nagarajan@gmail.com, Mobile: 09003271687

 

Vairamuthu’s research on Andal, the “quoted quote research methodology,” and the confession of “eminent historians”!

January 20, 2018

Vairamuthu’s research on Andal, the “quoted quote research methodology,” and the confession of “eminent historians”!

Andal, Vairamuthu controversy

The controversy started with Vairamuthu on Andal (07-1-2018): What Vairamuthu wrote about Andal as appeared in “Dinamani” in Tamil, and its translation is given as follows[1]: “As Andal was not born to Periyazhwar, there were no details available about her birth, though, she was brought up by a Brahmin, as the society that was controlled with caste stratification might not accept her into such caste hierarchy, Andal herself had already attained the freedom of word with force and there was a practice of offering women to temple accepted by the then society, some researchers have been compelled to arrive at stunning conclusions. The book ‘Indian Movement: some aspects of dissent, protest and reform’ edited by Subash Chandra Malik of Indiana University, USA contains such reference as follows: Andal was herself a devadasi who lived and died in the Srirangam Temple. The devotees might not accept this, but, those who oppose patriarchy and socio-religious (code) might think about it.” This created the controversy that is still raging in Tamilnadu and some parts of Andhra and Karnataka. Ironically, now, Dinamani has removed the controversial or rather blasphemous article and their regrets are appearing there[2].

Vairamuthu, Vaidhyanathan, dinamani

Verification of the book referred to by Vairamuthu: Now, let us analyze the “quote” of the learned poet and writer of Vairamuthu. As he has given the reference, now, as a “researcher”, anyone can go to the source and verify.

India movements, S C Malik edited book

Thus, let us see the book under reference. M. G. S. Narayanan and Veluthat Kesavan published a paper, “The Bhakti Movement in South India” in “Indian Movements: Some Aspects of Dissent Protest and Reform,” edited and introduced by S. C. Malik and published by Indian Institute of Advanced Study, Shimla in 1978. In which, what they claimed was,

Cheraman Perumal Nayanar notes the reception given to Shiva by devadasis of all ages while he went out in procession around the streets in Kailas35, and Andal herself is a Devadasi who lived and died in the Sri Rangam Temple36.

Quotations of MGS

The two footnotes given for support for those two lines are as follows:

  1. Ceraman Perumal Nayanar, Adiyula, M. Raghava Aiyangar, ed. Caruventar Ceyyukovai, 1951, Trivandrum, Vol.II, pp.136-64.
  1. T. A. Gopinatha Rao, The History of Sri Vaishnavas, Madras, 1923, Madras, p. 5.

MGS, Kesavan , tthe book

So when we look at page no.5 of the said book, what, T. A. Gopinatha Rao recorded is this, “When she reached marriageable age, she refused to marry anyone except the God Ranganatha of the Srirangam temple. The God appeared to the Alvar in a dream to declare before him his acceptance of the girl in marriage and ordered her to be brought to his residence at Srirangam. Periyalvar took her there with great eclat and left her in her Lord’s house and returned to his quiet residence at Srivilliputtur.

Quotations of MGS- TAG Rao reference

Therefore, there is nothing like what the learned historians M. G. S. Narayanan and Veluthat Kesavan reportedly claimed, “Andal herself is a Devadasi who lived and died in the Sri Rangam Temple.” Why then, the leaned “historians” wrote in that way and what was their motive?

Quotations of MGS- TAGopinatha Rao reference,p.5

M. G. S. Narayanan clarified to Dinathanthi that there was no such reference to Devadasi[3]: When Asoka Vardhini contacted M. G. S. Narayanan through phone, he accepted that there was no specific reference to Andal as devadasi and he mentioned it based on inference only. He also accepted that Veluthat Kesavan was a student of him, doing M.A history (implying that he might not have been having research expertise at that time). There is no inscriptional evidence to that effect and it was written only based on “oral tradition.” When she asked specifically, he specifically confessed that there is no primary evidence and even secondary evidence to that effect, it was a controversial interpretation and a “matter of inference”. Then, naturally, it is intriguing and shocking to know as to know how they could have written conclusively, “Andal was herself a devadasi who lived and died in the Srirangam Temple.” Now, he is considered as one of reputed and eminent historians of India, former chairman of ICHR and so on. Why them, they stooped to such “quoted quote” research methodology, amounting faking and forging such lies and falsehood in historiography?

Vairamuthu regrets for Andal comments

The implications of “quoted quote research,” bogey of “eminent historians” and other modern-day mythistories: Now let us analyze their quotations, reportedly lifted from two books mentioned above.

  1. The book in question was published by Indian Institute of Advanced Study, Shimla in 1978 and not by Indiana University, USA as claimed by Vairamuthu.
  1. Vairamuthu should have verified the sources before quoting, that too, part of a sentence picking up from their paper. He must have consulted the original sources (as he knows Tamil very well) and also other secondary sources after 1978 to present his speech and “researched” article appeared.
  1. Ironically, he and the press, still carry such wrong and falsified blabbering[4]. “As part of my research for writing this article on Aandaal, I happened to read a collection of articles edited by Subhash Chandra Malik in the name of “Indian Movements: Some Aspects of Dissent, Protest and Reform”, the original from Indiana University and published by Indian Institute of Advanced Study in 1978. It is very much an Indian research study by Indian historians,”thus claimed Vairamuthu.[5]
  1. Vairamuthu added, “Professor M.G.S Narayanan & Professor Kesavan Veiuthat. Professor M. G. S Narayanan is considered as “one of India’s top authorities on ancient history” and has served as the chairman of Indian Council of Historical Research. Professor Kesavan Veluthat is the Professor of History in University of Delhi. The line mentioned in my article was from a reputed publication and by reputed historians.” But, M. G. S. Narayanan now refuted. Here, Vairamuthu mentioned, “G.S Narayanan is considered as “one of India’s top authorities on ancient history,” whereas, the subject dealt with has not been so ancient!
  1. Cheraman Perumal Nayanar notes the reception given to Shiva by devadasis of all ages while he went out in procession around the streets in Kailas35.” M. G. S. Narayanan himself accepted that the story of Cheraman Perumal was a myth floated after 13th century by the vested Mohammedan groups. Therefore, the question of devadasis of all sorts going out in procession is redundant, immaterial and incompetent.
  1. Andal herself is a Devadasi who lived and died in the Sri Rangam Temple36.” This is also fake, fraudulent and deceptive, as T.A. Gopinatha Rao never mentioned such sentence in his book, as pointed out above.
  1. It is unbecoming for these researchers, now, paraded as “historians” to quote that was not there in a book, secondary source.
  1. It exposes the dubious and dangerous nature of “quoted quote” research methodology, as most of the researchers, may not look into the quotes recorded by the “eminent historians.”
  1. Coming to ideology, it is evident that the involved personalities have been Marxists and atheists and thus, their speeches and writings have been tarnished with bias, prejudice and without objectivity.
  1. As the Marxist ideology is coupled with Dravidian ideology of atheism, that is directed against Hindu religion, evidently, Hindus have come to streets. How they have been oppressed, suppressed and attacked by them since 1960s have been too well-known to be repeated here.

© Vedaprakash

19-01-2018.

 

[1]ஆண்டாள் பெரியாழ்வார்க்குப் பிறந்த பெண் இல்லை ஆதலாலும், அவள் பிறப்பு குறித்த ஏதும் பெறப்படாததாலும்ஓர் அந்தணரே வளர்த்திருந்தாலும், குலமறியாத ஒருத்தியைக் குலமகளாய்க் கொள்ள சாதிக் கட்டுமானமுள்ள சமூகம் தயங்கியிருக்கலாம் என்பதனாலும், சமூகம் வழங்காத பாலியல் சொல் விடுதலையை ஆண்டாளே ஆவேசமாய் அடைந்துவிட்டதாலும், கோயிலுக்குப் பெண்ணைக் காணிக்கையாக்குவதை அரசும் சமூகமும் அங்கீகரித்ததாலும் கலாசார அதிர்ச்சி தரத்தக்க முடிவுக்குச் சில ஆய்வாளர்கள் ஆட்படுகிறார்கள்அமெரிக்காவின் இண்டியானா பல்கலைக்கழகம் சுபாஷ் சந்திர மாலிக்கை ஆசிரியராகக் கொண்டு வெளியிட்ட Indian Movement: some aspects of dissent, protest and reform என்ற நூலில் ஆண்டாள் குறித்து இப்படி ஒரு குறிப்பு எழுதப்பட்டிருக்கிறது Andal was herself a devadasi who lived and died in the Srirangam Temple. பக்தர்கள் இதை ஏற்றுக்கொள்ள மாடார்கள்ஆனால் ஆணாதிக்க எதிர்ப்பாளர்களும், சமய சமூக மறுப்பாளர்களும் இதை எண்ணிப் பார்ப்பார்கள்.

http://www.dinamani.com/editorial-articles/center-page-articles/2018/jan/08/%E0%AE%A4%E0%AE%AE%E0%AE%BF%E0%AE%B4%E0%AF%88-%E0%AE%86%E0%AE%A3%E0%AF%8D%E0%AE%9F%E0%AE%BE%E0%AE%B3%E0%AF%8D-2840681.html

[2]  Those who talk about freedom expression, speech and rights thereof and such issues should note this that the persons involved have evidently understood the gravity of the issue of sentiments of crores of belivers.

[3] https://www.youtube.com/watch?v=ASUAnINM_jw

[4] TheNewsMinute, Devadasi is female servant of god, not prostitute: Vairamuthu’’s clarification on article, Saturday, January 13, 2018 – 22:04

[5] https://www.thenewsminute.com/article/devadasi-female-servant-god-not-prostitute-vairamuthus-clarification-article-74709