Archive for the ‘agama’ Category

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [2]  

October 24, 2018

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [2]

 

Who were these two tried to enter Sabarimala-1

Suhashini Raj with an American walked briskly towards the route to temple

Suhashini Raj with an American walked briskly towards the route to temple………

Who were these two tried to enter Sabarimala-2

Two persons intervened and asked, but, she showed some document told that they were tourists and proceeded…..

Who were these two tried to enter Sabarimala-3

However, when they were found on the hill-path, the devotees asked them and police also surrounded and asked them to leave….

Suhashini Raj, not a devotee, but, a journo: In the case of Suhashini Raj, NDTV reported[1], “On Day 2 [18-10-2018, Thursday] of the Sabarimala temple opening, Suhasini Raj, a Delhi-based New York Times reporter who said she was not a devotee, began to trek uphill who got past Pamba base camp had to abort just before the lag leg of the trek to the shrine after protesters formed a human wall before her. According to the reporter[2], “the protesters had thrown stones, forcing the two journalists to return” but, it was false and the NDTV has no along with her colleague”, adding, “Suhasini Raj, who is a Delhi-based journalist, along with her colleague, a foreign national, managed to go past the Pamba gateway but was stopped midway by angry Sabarimala devotees”. Here, NDTV suppressed the fact that her college isa foreigner. The two journalists guts to tell the truth that she went there by telling lies. In fact, one person has videographed her trek that exposes her intent. Since the Sabarimala temple opening, at least 12 women have attempted the 20-km trek to the hilltop shrine starting at the Nilakkal base camp, but none of these women were successful.

Rehna Fatima, nude

Rehana Fathima Pyarijaan Sulaiman[3]: Rehana was brought up in an orthodox Muslim family and attended a madarassa[4]. “I used to wear the hijab and do namaz five times a day,” she says. Things changed after her father died when she was in Class 12[5]. She is known for her angst over a male professor’s comments on the students’ breasts[6]. The professor compared them to watermelons and further advised girls to cover themselves since they attract men.  In protest to this, Rehana Fathima, a 31-year-old BSNL government employee, she posed nude with watermelons[7]. The model and activist from Kochi received massive backlash for the same[8]. However, she explained that this was needed because she wanted “to question the restrictions regarding a woman baring her body”, as per a report in The Times of India. She was also a part of several other movements of dissent. Fathima was the first woman to participate in the traditional Onam tiger dance in 2016, Thrissur Pulikali, that is traditionally done by all-male troupes. She has also been a part of the Kiss of Love campaign against moral policing in 2014, as per TOI. Fathima had earlier posted a picture of her wearing the ‘mala’ on Facebook with a single word caption: “Philosophy”. After Fathima tried to enter the Sabarimala temple today, her house in Kochi was vandalised soon after but two unidentified people. Rehana now lives with her filmmaker partner Manoj, their two daughters and his parents. Manoj has produced the art film, and her debut movie, Eka about intersex people.

Can these equal to Iyappa baktas

Kavitha Jakkal – online journo[9]: Kavitha Jakkal, a reporter from Hyderabad working with Mojo TV Telugu as a nes-presenter-cum-reporter, was one who was accompanying Fathima as the police escorted them to the gates of Lord Ayyappa’s shrine. She also wore a bulletproof jacket as they walked from Pamba to Sannidhanam. She had earlier said that she won’t return before the darshan. However, the two women were forced to return afterward as their security was threatened by an agitating crowd of devotees.  The CEO of Mojo TV, Revathi Pogadadanda, took to Twitter soon after the incident and said that her team of journalists including Kavitha, Balakrishna and Narasing were going on an indefinite hunger strike.  “They r fighting for their right. They are fighting for what the #SupremeCourt said. Don’t take this country back to medieval ages! Let the law live,” she wrote[10]. In a statement to the media, Kavitha said[11]: “I am a journalist, doing my duty. By religion, I am a Hindu. I am here to cover the implementation of the Supreme Court judgment. I have been arrested and forcibly taken to the airport. I can see the SC judgment was not implemented due to pressure. I condemn the way I was restricted. A journalist not being able to discharge her duty is nothing, but a weakness of the system. I thank the Kerala government and police for giving immense support to us. We could not complete the journey since anti-social elements have put children and the elderly in the line of fire. Given a chance, I will return to Sabarimala to offer prayers and I will come back to do my duty too.” In Hyderabad, several rightwing activists stormed the MOJO TV office in Banjara Hills and raised slogans against Kavitha[12].

Kavitha Jakkal, TV-journalist

Mary Sweety- Catholic woman [13]: Another woman, Mary Sweety, tried to enter the temple but was forced to return soon after. Mary Sweety told reporters that “her body was full of divine power motivating her to climb”, as per a report in The News Minute. A 46-year-old woman from Kerala’s Kazhakkottam, she said she wanted to witness the deity at least once. However, she had to return midway after she was stopped by a group of protesting devotees.  “I don’t know about them (journalist Kavitha Jakkal & woman activist Rehana Fatima). If women have returned, it is your drawback. I want to go there,” she said[14]. Kavitha Jakkal and Rehana Fathima were just metres away from the entry of the temple before they were stopped by protesting devotees and priests. Devotees outside Lord Ayyappa’s shrine have blocked the entry gates while the head priest Kandarau Rajeevaru has decided to lock the temple and hand over the keys in view of the protests.

Mary Sweety, Catholic activist

The dubious women were given protection, but, the devotees made to suffer: On Friday [10-10-2018], three women – an online journo Kavitha Jakkal from Hyderabad, activist Rehana Fathima from Kochi and Mary Sweety from Thiruvananthapuram – reached Pamba to trek to Sannidhanam. Though a special police team led by Inspector General S Sreejith escorted both Rehana Fathima and Kavitha to Sannidhanam, the women were asked to return to Pamba after a group of devotees blocked their entry at Nadapandhal at Sannidhanam chanting Swami Saranam. When Mary Sweety reached Pamba and decided to trek to Sannidhanam, police dissuaded her explaining about the volatile situation and safely escorted her back to Pathanamthitta. It was intriguing to note that how these media women with such shady back ground were given uniform, protection etc., when the devotees were disturbed. Moreover, how the two women followed the “Mandala vratam,” who initiated etc. were also not known. Therefore, how ridiculous it was that they police to accompany them! Indian Express went on to argue, “While the state police are legally bound to give protection to women coming to Sabarimala for darshan following the Supreme Court verdict, they are now giving top priority to the law and order situation at Sabarimala.

The Three- mohammedan and christians created problem witth police

Police to verify the background of the women, who want to enter the temple[15]: With Devaswom Minister Kadakkampilly Surendran on Friday [10-10-2018] making it clear that no forceful action will be taken to evict the protesting devotees at Sannidhanam, things have become much clear that the police won’t use force on the devotees blocking the entry of women to Sabarimala”. But the fact is, the police not  only lathi-charged, but also damaged many vehicles marked by the side. The Minister also made it affirmative that they won’t allow anyone to make use of the situation to hurt the sentiments of the devotees and convert Sabarimala into a war zone. He was referring to Rehana Fathima, a known activist, who made an attempt to enter Sabarimala. Senior police officers said they have been directed to verify the background of the women devotees who are reaching Pamba to proceed to Sannidhanam during this volatile situation. “Intelligence wing will be tracking the developments as there will be people with vested interests to make use of this vulnerable situation and flare up things for communal violence,” a top police officer said[16]. So why it was done for the three or four women is intriguing.

© Vedaprakash

23-10-2018

Jpornalists tried to enter - Jakkal and Rehana

[1] NDTV, NY Times Journalists On Sabarimala Trek Return Amid Protests, Edited by Richa Taneja (with inputs from Agencies) | Updated: October 18, 2018 21:10 IST

[2] https://www.ndtv.com/kerala-news/new-york-times-reporter-suhasini-raj-treks-to-sabarimala-protesters-stop-her-mid-way-1933776

[3] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[4] Times of India, Meet Kerala’s topless feminist, Sudha Nambudiri and Afrah Ali| TNN | Updated: Mar 25, 2018, 12:04 IST.

[5] https://timesofindia.indiatimes.com/home/sunday-times/meet-keralas-topless-feminist/articleshow/63445940.cms

[6] Hindustan Times, Sabarimala row: The women who kept Kerala cops on tenterhooks for hours, Updated: Oct 19, 2018 15:50 IST

[7] https://www.hindustantimes.com/india-news/sabarimala-row-the-women-who-kept-kerala-cops-on-tenterhooks-for-hours/story-dQ9CWvchLR7dHvzoAUuAeJ.html

[8] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[9] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[10] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[11] Times of India, They used children, elderly to stop me at Sabarimala: Journo Kavitha, U Sudhakar Reddy| TNN | Oct 20, 2018, 07:06 IST.

[12] https://timesofindia.indiatimes.com/city/hyderabad/they-used-children-elderly-to-stop-me-at-sabarimala-journo-kavitha/articleshow/66289624.cms

 

[13] Times Now News, Sabarimala: Who are Rehana Fathima, Kavitha Jakkal, Mary Sweety, the 3 women who tried to enter Kerala shrine?, Updated Oct 19, 2018 | 15:36 IST | Times Now Digital

[14] https://www.timesnownews.com/india/article/sabrimala-temple-rehana-fathima-kavitha-jakkal-mary-sweety-the-3-women-metres-lord-ayyappa-shrine-today-protest-police-sabarimala-news-rahana-rahna/301526

[15] Indian Express, Police in Catch-22 situation; to check background of women arriving at Sabarimala, Published: 19th October 2018 07:26 PM  |   Last Updated: 19th October 2018 07:49 PM.

[16] http://www.newindianexpress.com/states/kerala/2018/oct/19/police-in-catch-22-situation-to-check-background-of-women-arriving-at-sabarimala-1887366.html

Advertisements

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [1]

October 24, 2018

Is Sabarimala for  the devotees or for dirty women like Rehana Fathima Pyarijaan Sulaiman and journo trekkers, atheists etc? [1]

, Sabarimala -the Five judges

The split judgment of Sabarimala and the haste politics of Communists leading to complications: The Supreme Court has announced that women of all ages could enter Sabarimala Iyyappan Temple in its judgment delivered on September 28, 2018. It has been a split judgment, as one of the five judges differed with the others[1]. Evidently, the Supreme Court or the four judges have not gone into the details of the temple, its tradition and connected rituals. Also, they have not considered the other provisions of the Constitution, where, various religious sects and denominations could maintain their own temples, belief system etc., without affecting others. That Sabarimala temple and devotees have been maintaining their position for hundreds of years has been proven by its existence and continuing traditions. As this has been the condition, the scene created, definitely by few, has been condemnable, as Sabarimala is not a place of picnic, activism or politics.Therefore, the few women, that too, non-Hindus, journalists and TV crew to go there and create problem, affecting the devotees, who have been going there with the vow, proves the pre-planned attack on the Sabarimala devotees, under the guise of law. Evidently, the Kerala government, now headed by the Communists have stated exploiting it as an opportunity to disturb and wound the sentiments of the devotees, by applying the police force, as evident from the happenings.

, Sabarimala -Ayyappa Saranam

Sabarimala movement has given space for all: Sabarimala movement, in the sense, that it gives equality to all without any discrimination, particularly for men, has been grown phenomenally, attracting many. Of late, rich people, actors and others started going there. Generally, poor people, labourers, workers, auto drivers and others used to go there, as they used to start their nonbu / penance during Kartigai month. Thus, it is very much similar to Varkari movement that drew lakhs of devotees spontaneously[2]. During their vow period, they do not take non-veg food, drink, smoke etc., and thus, they follow “brahmacharya” as a “kannisami” viz. young male devotee of virtues. They feel pride, as all others call them as “Sami” with respect. Of course, young and old women going there has been a regular feature and none took it differently……Thus, all have been going on well for so many years, but, in 2018, it has become a big issue. Ironically, instead of real woman-devotees, as they respected the tradition and do not want to violate, in spite of the judgment, few non-Hindu women, that too, journalists tried to enter with police force affecting the sentiments of crores of Hindus. How many of Indians would have red 411 pages judgments is also not known.

, Sabarimala -Indu Malhothra

It is not dissent judgement, but, people’s judgment: The Judge, Indu Malhothra, has summarized her order as follows: “The summary of the aforesaid analysis is as follows:

 

(i) The Writ Petition does not deserve to be entertained for want of standing. The grievances raised are non-justiciable at the behest of the Petitioners and Intervenors involved herein.

 

(ii) The equality doctrine enshrined under Article 14 does not override the Fundamental Right guaranteed by Article 25 to every individual to freely profess, practise and propagate their faith, in accordance with the tenets of their religion.

 

(iii) Constitutional Morality in a secular polity would imply the harmonisation of the Fundamental Rights, which include the right of every individual, religious denomination, or sect, to practise their faith and belief in accordance with the tenets of their religion, irrespective of whether the practise is rational or logical.

 

(iv) The Respondents and the Intervenors have made out a plausible case that the Ayyappans or worshippers of the Sabarimala Temple satisfy the requirements of being a religious denomination, or sect thereof, which is entitled to the protection provided by Article 26. This is a mixed question of fact and law which ought to be decided before a competent court of civil jurisdiction.

 

(v) The limited restriction on the entry of women during the notified age group does not fall within the purview of Article 17 of the Constitution.

 

(vi) Rule 3(b) of the 1965 Rules is not ultra vires Section 3 of the 1965 Act, since the proviso carves out an exception in the case of public worship in a temple for the benefit of any religious denomination or sect thereof, to manage their affairs in matters of religion.

 In light of the aforesaid discussion and analysis, the Writ Petition cannot be entertained on the grounds enumerated hereinabove. It is ordered accordingly”, thus, passed the judgment. Hence, it is not any dissent judgment, but, people’s judgment and perhaps, God’s judgment!

, Sabarimala -Atheist CM

With obvious politicization of the issue, the Temple authorities and the Kerala government have decided not to appeal against or file revision petition. Contrary, the Hindus of Kerala have started their protests in a large scale in peaceful manner. Thousands of women came on the roads and marched towards Government offices with the pictures of Ayyappa and banners questioning the judgment that affects their devotion and tradition. On 03-10-2018 [Wednesday], more than 20,000 devotees marshalled through social media, mostly women, held a protest march in Pandalam, headquarters of an erstwhile royal family that once governed the temple. The leading Malayalam daily, Malayala Manorama, carried a front-page picture of the march but Mathrubhumi came under attack for carrying a report on an inside page and without a picture. About the downplying of this event the media groups themselves were divided, because of the government pressure[3]. The entry of Nair Service Society (NSS), a socio-culture organisation of the influential upper-caste community has only added steam to the protests. The NSS also happens to be the first to decide on filing a review petition against the judgement[4]. As usual, the ruling Communist and Congress parties started accusing BJP, RSS and other right wing organizations for such upsurge, but, the fact has been different, as the Left wing media groups have been heavily anti-Hindu affecting the sentiments. Thus, ironically, the few women Mohammedan, Christian and secular categories came and started the communalization of the issue. These have been the credentials and back ground of the women who started creating problem.

, Sabarimala -libi jurno

L. S. Libi atheist posing as a devotee with dress!: The NDTV reported that[5]C.S. Libi, Christian posed as a Hindu, was among the first to attempt the trek to the shrine on the day the temple gates were to open. Days before her visit, she had posted her plan on Facebook. The protesters had apparently seen her post and decided to block her the moment she reached a bus stand in Pathanamthitta, 65 km from the temple. The police had shielded her from a group of protesters who had surrounded her at the bus stop. They threatened to burn the bus if it drove towards the temple’s base camp, news agency IANS had reported.” But, the event was videographed ny many and she had to return, because of her contradicting answers and encounter she had with women devotees and others at the bus-stand[6]. Another woman, Libi CS, was arrested at a bus stop by worshipers who accused her of wearing jeans[7]. “This is how a lady should go to the temple.” She claims to have observed penance, but if you look at the pearls of the Sabarimala necklace, it is very clear that she has worn it today. “Yesterday or yesterday, it is not acceptable to us and she will not be allowed to go there,” said a group of angry female protesters. Libi CS, a journalist, posted on Facebook her plan to visit Sabarimala Temple. The protesters apparently saw her post and decided to block her as soon as she arrived at a bus station in Pathanamthitta, 65 meters from the temple. “Friends, we are leaving all four for Sabarimala today, which includes atheists like me and two devotees,” said Libi’s Facebook message[8].

© Vedaprakash

23-10-2018

, Sabarimala -libi jurno-2

[1] IN THE SUPREME COURT OF INDIA, CIVIL ORIGINAL JURISDICTION, WRIT PETITION (CIVIL) NO. 373 OF 2006,   Indian Young Lawyers Association   …Petitioner(s)  & Ors.  VERSUS The State of Kerala & Ors.

https://indiankanoon.org/docfragment/163639357/?formInput=sabarimala%20%20sortby%3A%20mostrecent

[2] Varkari or Warkari(meaning “a pilgrim”) is a sampradaya (religious movement) within the bhakti spiritual tradition of Vaishnavism part of Hinduism, geographically associated with the Indian state of Maharashtra. Varkaris worship Vitthal (also known as Vithoba), the presiding deity of Pandharpur, regarded as a form of Krishna. Saints and gurus of the bhakti movement associated with the Varkaris include Jñāneśvar, Namdev, Chokhamela, Eknath, and Tukaram, all of whom are accorded the title of Sant.The Varkari movement includes the worship Vithoba and a duty-based approach towards life emphasising moral behavior and strict avoidance of alcohol and tobacco, the adoption of a strict lacto-vegetarian diet and fasting on Ekadashi day (twice a month), self-restraint (brahmacharya) during student life, equality and humanity for all rejecting discrimination based on the caste system or wealth, the reading of Hindu texts, the recitation of the Haripath every day and the regular practice of bhajan and kirtan. https://en.wikipedia.org/wiki/Varkari

[3] The Telegraph, Sabarimala pressure on Kerala media, By K.M. Rakesh in Bangalore, Published 8.10.18, 3:37 AMUpdated 8.10.18, 5:25 AM.

[4] https://www.telegraphindia.com/india/sabarimala-pressure-on-kerala-media/cid/1671280

[5] NDTV, The Women Who Were Turned Away From Making History At Sabarimala, Edited by Revathi Hariharan | Updated: October 22, 2018 16:48 IST.

[6] https://www.ndtv.com/kerala-news/the-women-who-stopped-short-of-making-history-at-sabarimala-1935635

[7] Naaju.com, Woman and family giving up Sabarimala trek scared to say no cops to temple, October 17, 2018.

[8] https://naaju.com/us/woman-and-family-giving-up-sabarimala-trek-scared-to-say-no-cops-to-temple/ The Hindu also reported it on 18-10-2018.

The World Atheist Conference 2018 conducted on January 5th to 7th 2018 at Trichy – Kamimozhi’s dubious talk about her visit to Tirumala (3)

January 13, 2018

The World Atheist Conference 2018 conducted on January 5th to 7th 2018 at Trichy – Kamimozhi’s dubious talk about her visit to Tirumala (3)

Kanimozhi-went to Tirumala-biometric

Photo courtesy: TTD

Kanimozhi entering temple…

Nov.2012, Kanimozhi at Tirumala- Kalyanakatta

Photo courtesy: TTD

At Kalyana katta, where, devotees are given free tonsure – Kanimozhi seen listening to Venkauya Naidu.

Kanimozhi-went to Tirumala-standing at tonsure.2

Photo courtesy: TTD

The women members had symbolic tonsure just cutting few strands of hair-bits or touching with scissors!

Kanimozhi-went to Tirumala-standing at tonsure

Photo courtesy: TTD

The women members went in a queue – Kani in her turn!

Kanimozhi’s visit to Tirumala in 2012 and criticism made in 2017: Kanimozhi, the Rajya Sabha MP claimed that she visited Tirumala, as a member of the Committee under Venkaiah Naidu, during her controversial speech made at the WAC, Trichy on 06-01-2018. She had claimed that she had recently visited the popular Tirupati Tirumala temple in Andhra Pradesh[1]. Kanimozhi said she, along with some other MPs, was taken to the temple by Vice President Venkaiah Naidu, as a part of a Home Affairs Committee, through a special route arranged for the group[2].  “If you give more money and buy a ticket you get special dharsanam [visit]. If not, you stand for 10 hours, 20 hours or two days. That is god………He (accompanied MP) told me that all their wishes are being granted and they are being protected…I then asked him, there is a money collection box right in front of the god. Why is there a security personnel with a stun gun protecting it? People who run the temple are not confident that god can protect the money collection box. Why should I believe in god?”…..” When TNM contacted Kanimozhi she was unfazed by the opposition that the speech has garnered[3]. “Whatever happens, I will face it legally. I said this at an Atheist Conference,” she says[4]. This made me to dig into her visit, because, as an atheist, she should not have visited the temple. The background of the visit and the details are as follows.

Nov.2012, Kanimozhi at Tirumala- viwing queue

Photo courtesy: TTD

Why and how Kanimozhi visited Tirumala and also SHAR, and Kalpakkam in November 2012?: As a part of a Home Affairs Committee, kanimozhi visited the Tirumala temple on November 12, 2012. The team paid a visit to both –

  • the pilgrim-choked Vaikuntam queue complexes,
  • Kalyanakatta and
  • Matrusri Tarigonda Vengamamba free meals complex and
  • the TTD-run Aswini hospital[5].

Prominent among others who were present were included members of the committee –

  1. Kanimozhi,
  2. Raman Deka,
  3. Santosh Chowdary,
  4. Ravneet Singh,
  5. Neeraj Sekhar,
  6. TTD Executive Officer L.V. Subramanyam,
  7. JEO K.S. Srinivasa Raju,
  8. CVSO G.V.G. Ashok Kumar
  9. and others[6].

The Parliamentary Standing Committee on Home Affairs headed by BJP leader Venkaiah Naidu on Friday (November 12, 2012) expressed satisfaction over the security arrangements being made by the Tirumala Tirupati Devasthanams (TTD) atop the sacred shrine of Lord Venakteswara. Talking to media persons, Mr. Naidu said that the committee has been visiting several important places in the country, including Tirumala, SHAR, and Kalpakkam to study the existing security mechanism at all the places. He said that the committee was also scheduled meet the top brass of the TTD officials, intelligence officials and the officials of the State Home Department on Saturday in Tirupati wherein issues relating to disaster management and security mechanism will be discussed. Besides this, the committee will also discuss issues relating to the marine security in the coastal belt apart from the proposal to bring Tirumala under the ‘no-fly’ zone category. The TTD authorities on their part explained to the team the various initiatives being adopted by the temple administration towards crowd management, queue system and the amenities being extended to pilgrims visiting Tirumala.

Nov.2012, Kanimozhi at Tirumala- viwing queue-2

Photo courtesy: TTD

Kanimozhi had special darsham tirth, prasad and saree: There have been many official reports, videos of the TTD and TV channels, News reports in English and Telugu as to why she visited the temple, what she did and other details:

  1. Kanimozhi visited the Tirumala temple on November 12, 2012 as a part of a Home Affairs Committee, to inspect the security arrangements being made by the Tirumala Tirupati Devasthanams (TTD).
  2. She met the top brass of the TTD officials, intelligence officials and the officials of the State Home Department on Saturday in Tirupati wherein issues relating to disaster management and security mechanism.
  3. She verified the various initiatives being adopted by the temple administration towards crowd management, queue system and the amenities being extended to pilgrims visiting Tirumala.
  4. She had gone to Kalyanakatta where tonsure is made that involves hygiene and other issues. When two women member had symbolic tonsure, she was there and joined them.
  5. Went to Pushkarni to note the maintenance, refilling of water etc.
  6. She had special darshan of Sri Venkatswara, had tirth and prasadam. She also received a saree given by the TTD.
  7. Went to free-meals section, inspected the vessels for the cooking of food that is fed to thousands daily.
  8. Went to laddu counter, where, laddu and other prasadams were given free to her.
  9. She visited the temple to pray Sri Venkateswara to clear all problems, she was facing.

 

 

Nov.2012, Kanimozhi at Tirumala- entering inside

Photo courtesy: TTD

Kanimozhi crossing Vaikundam entry entrance….

Nov.2012, Kanimozhi at Tirumala- way to Darshan

Photo courtesy: TTD

Reaching “Way to Darshan”!!!!

What Kanimozhi spoke on 06-01-2018 at the WAC: From 12-11-2012 to 06-01-2018, what happened to he exposes her psyche.

What Kanimozhi talked Comments
 “If you give more money and buy a ticket you get special dharsanam [visit]. First of all, as an atheist, you should not have visited the temple.

As even when non-Hindus visit, they sign a form that I believe in Sri Venkateswara, you must have signed.

If not, Venkaiya Naidu should be held responsible for violating the norms.

As they went to inspect, evidently, they signed.

 If not, you stand for 10 hours, 20 hours or two days. That is god……… You should have waited, paid and went side, but, you enjoyed VVVVIP darshan! Shame, atheist, shame!!
That is Kanimozhi, the principle-less atheist, and thus,anti-Hindu!
He (accompanied MP) told me that all their wishes are being granted and they are being protected…I then asked him, there is a money collection box right in front of the god. Why is there a security personnel with a stun gun protecting it? The Telugu people explicitly answered that people like you might loot, that is why they stand with guns.

Moreover, as you had gone there to inspect the security aspects, you could not have made such idiotic statement!

People who run the temple are not confident that god can protect the money collection box. Why should I believe in god?”….. Shame on you, idiotic that we have MP like you and allowing you inside the temple.
Perhaps, you had gone inside to know the security arrangement to attack!
If that God does not protect, I say that God is not there….. Had you gone there to inspect the security aspects, or the existence of Go?

Your blabbering exposes your honesty, integrity and sincerity as a MP.

Thus, it is evident that by all means, the MP has lost her credibility and she should be stripped of MP post or she should resign immediately.

Nov.2012, Kanimozhi at Tirumala- Annadhana

Photo courtesy: TTD

Inspecting the “Free Meals – Prasad Hall”….

Nov.2012, Kanimozhi at Tirumala- Laddu counter-

Photo courtesy: TTD

Posing for photo before “Annadhana Hall, building”

Kanimozhi-why you went to Tirumala

Photo courtesy: TTD

Coming out………………….”If you do not believe……why you enter the temple, had darshan, taken tirth and prasad, the saree……………..prayed to him to remove your problems?”. The AP people openly revealed that she came here to pray “Venkayya” to relieve her from 2G case!

Cong MLC, P Sudhakar Reddy condemns Kani on 12-01-2018

Complaints made against Kanimozhi: The local BJP leaders led by former TTD Board member G Bhanu Prakash Reddy submitted a written complaint to Urban ASP Srinivasulu against DMK MP Kanimozhi here on Thursday, (11-01-2018) for hurting the religious beliefs of Hindus[7]. She made adverse comments on the Lord Venkateswara at Tirumala at a Tiruchi meeting in Tamil Nadu[8]. Rayalaseema Porata Samithi (RPS) convener P Naveen Kumar Reddy has condemned the DMK MP comments against the presiding deity of Tirumala. He demanded that the state government’s Endowments department take legal action against Kanimozhi. The RPS activists staged a dharna near Alipiri. Ironically, in Tamilnadu, the so-called Hindutwavadis, Sangh-parivar, BJPwalas and other “Hindus” have been keeping quite for unknown reasons. The foreign delegates and other responsible delegates who attended the WAC should take care of the facts.

© Vedaprakash

11-01-2018

Nov.2012, Kanimozhi at Tirumala- Laddu counter-

Photo courtesy: TTD

[1] Scroll.in, Tamil Nadu: Complaint filed against DMK MP Kanimozhi for allegedly hurting religious beliefs, Published : 12-01-2018· 07:34 pm Updated 12-01-2018 · 07:58 pm.

[2] https://scroll.in/latest/864727/tamil-nadu-complaint-against-dmk-mp-kanimozhi-for-allegedly-hurting-religious-beliefs

[3] TheNewsMinute, Why does god need gunman to protect hundiyal?’: Kanimozhi’s speech rankles Hindu group, Priyanka Thirumurthy, Thursday, January 11, 2018 – 14:05.

[4] https://www.thenewsminute.com/article/why-does-god-need-gunman-protect-hundiyal-kanimozhi-s-speech-rankles-hindu-group-74554

[5] The Hindu, Panel inspects security measures in Tirumala, TIRUMALA:, NOVEMBER 10, 2012 03:29 IST; UPDATED: NOVEMBER 10, 2012 03:29 IST. UPDATED: NOVEMBER 10, 2012 03:29 IST

[6] http://www.thehindu.com/news/national/andhra-pradesh/panel-inspects-security-measures-in-tirumala/article4082515.ece

[7] THE HANS INDIA, Case against DMK MP for hurting religious beliefs, Jan 12, 2018 , 01:32 AM IST.

[8] http://www.thehansindia.com/posts/index/Andhra-Pradesh/2018-01-12/Case-against-DMK-MP-for-hurting-religious-beliefs/351590

The Truth about the leaving mortal coil of Swami Vivekanda: Stop propagating nonsense against him!

August 1, 2017

The Truth about the leaving mortal coil of Swami Vivekanda: Stop propagating nonsense against him!

Did Vivekanda die for controlling sex- Rekha Padmanabhan

Propaganda against Swami Vivekananda: July 4th happened to be the “Sraddhanjali Day” of Swami Vivekananda, but, this year 2017, I missed it, because of preoccupation with personal problems and conferences.  The Christian propaganda was there, ever since, he dominated the West with his Vedantic influence. That propaganda continues even today by the Christian missionaries and anti-Hindu propagandists with their fantastic stories spun and spread from time to time. I wanted to prepare a note on his “departure from this world,” as some people started misinterpreting his end with their own imaginative suggestions, concocted suppositions and ill-motivated ideas, turning into hypotheses. Ironically, some people have started doing under the guise of “motivational speaker” and so on[1]. Some other give their own of explanation[2]. Thus, I have been compelled to prepare this note hurriedly with the materials available in the internet.

If anybody attacks me, simply ignore his existence-Swami Vivekananda

Swami Vivekananda stood against all odds: Swami Vivekananda suffered heavily due to his restriction of food and ill-health. Slowly, he agreed to wear the warm cloths to protect himself from the climate in USA and European counties. Of course, writers too, used contribute their mite in 20th and 21st centuries with their “scientific” and “rational” interpretations. Thus, the  story Hindustan Times goes in this way: “In a life-span of only 39 years, Swami Vivekananda, who spread the message of India’s spiritual heritage across the world, battled several health problems all along and no less than 31 diseases and ailments[3]. ‘The Monk as Man’ by renowned Bengali writer Shankar lists insomnia, liver and kidney diseases, malaria, migraine, diabetes and heart ailments as some of the 31 health problems that the Swami faced in the course of his life[4]. Shankar describes Swami Vivekananda’s health problems using a Sanskrit quote ‘shariram byadhimandiram’ — the body is the temple of diseases”. How he suffered (from dysentery and fever) during the Paris “World Conference of Religion” was also well known. Yet, he fought battle, many times singularly.

Swami Vivekananda foresees about his health

‘Better to play football than read the Gita’: Yes, Swamiji wanted Indian youth to be assertive and strong to fight, but, the “Hindustan Times” goes to say, “Ironically, Vivekananda used to emphasise greatly on physical strength and is known for the shocking statement ‘Better to play football than read the Gita’. One of the perennial problems that Vivekananda lived with was chronic insomnia and in a letter to Shashi Bhushan Ghosh dated May 29, 1897, he confided “I never in my life could sleep as soon as I got into bed.” The previous year, Vivekananda seemed to have written to his ‘dhira mata’ (Sara Bull) from New York complaining about his lack of sleep. “My health has nearly broken down. I have not slept even one night soundly in New York since I came … I wish I could go to the bottom of the sea and have a good, long sleep.” He knew about his body and mind the strength of them. Therefore, now one need not comment that, “Ironically, Vivekananda used to emphasise greatly on physical strength and is known for the shocking statement ‘Better to play football than read the Gita’, as one has to understand the meaning. He did not say that you should not read Gita, but, play football!

Swami Vivekananda knew when he would die

Swamiji was suffering from diabetes: It is also known that Vivekananda used to suffer from diabetes like his father and at that time suitable drugs were unavailable. Shankar writes that Vivekananda had tried different modes of treatment ranging from allopathic, homoeopathic to ayurvedic and had also taken advice from all kinds of quasi-medical experts from various countries. He narrates that in the summer of 1887, Vivekananda (whose real name was Narendranath Dutta) had fallen very ill due to overstrain and lack of food. During this period, he also suffered from gallstones, and acute diarrhoea. Later, during the same summer, he came down with typhoid and problems in the urinary tract. “Narendranath’s abdominal pains were a source of great anxiety,” Shankar says. Shankar wonderfully chronicles the various medical problems Swami Vivekananda faced during his stint as a wandering monk in the country and across the world, and why he cut short his journey in Cairo, Egypt, to return to India. It was to French operatic soprano Rosa Emma Calvet that Vivekandanda had declared in Egypt that he would die on July 4, 1902. “Swami Vivekananda’s eyes filled with tears. He said he wanted to return to his country to die, to be with his gurubhais,” Shankar wrote. The fateful evening of July 4, 1902, Vivekananda passed away in Belur following a third heart attack, completing 39 years, five months and 24 days.

Narasingha Prosad Sil, Swami Vivekananda-A Reassessment, Selingrove- Susquehana University Press, USA, p.141.

The rupture of a blood vessel in his brain was reported as a possible cause of death[5]: There is no mystery surrounding the fact that Swami Vivekananda died in the year 1902. But not all of us know the real reason(s) behind his demise. Let’s explore the various theories related to Swami Vivekanda’s death as well as some unknown aspects of his life…Swami Vivekananda was born on 12 January 1863. On 4 July 1902 (the day of his death) Vivekananda awoke early, went to the chapel at Belur Math and meditated for three hours. He taught Shukla-Yajur-Veda, Sanskrit grammar and the philosophy of yoga to pupils. Later, along with several colleagues, he planned Vedic college in the Ramakrishna Math. It is stated that on the day of his sad demise, in the evening, around 7 p.m, Vivekananda went to his room, asking not to be disturbed. He died the same night at 9:10 p.m. while meditating. According to his disciples, Vivekananda attained Mahasamadhi; the rupture of a blood vessel in his brain was reported as a possible cause of death. His disciples believed that the rupture was due to his brahmarandhra (an opening in the crown of his head) being pierced when he attained Mahasamadhi[6]. Vivekananda fulfilled his prophecy that he would not live for forty years. He was cremated on a sandalwood funeral pyre on the bank of the Ganges in Belur, opposite where Ramakrishna was cremated sixteen years earlier. Swami Vivekananda, left his physical body on July 4th, 1902, when he was just 39 years old. Many people have wondered – what caused an evolved soul like Swami Vivekananda to die at such a young age? Aren’t yogi’s able to extend their own life-span and live for very long periods of time? As this was written in 2015, obviously, it was written based on “cardiac arrest ” hypothesis floated .

Narasingha Prosad Sil, Swami Vivekananda-A Reassessment, Selingrove- Susquehana University Press, USA, p.141-2

How Swamiji predicted his death!: Swami Vivekananda wrote this in a letter to Sister Nivedita in March 1900, as noted by Anshul Chaturvedi, in his blog. In my fraying, massively underlined and marked copy of Letters Of Swami Vivekananda, I’d circled the words “I know the time and place” the very first time I read and pondered over it, over a decade back, and made a small note against it: ‘of death, obviously.’ I could find no other explanation. It was, after all, just over two years after writing that letter that Vivekanda died, on July 4, 1902, preceded by detailed study of the almanac in the preceding days, the specific pointing out of the spot of his cremation three days before his demise, and instructions to brother-disciples on the future of the Ramakrishna Math on the day itself[7]. Earlier in that year, Romain Rolland has noted that Vivekananda began to decline to express his opinion on the questions of the day with the response, “I can no more enter into outside affairs; I am already on the way.” The man who had said “I shall not live to be forty years old” and moved on at 39 was clearly no stranger to his physical end and approached it with a sense of anticipation, if not familiarity[8].

Swami Vivekananda knew about his death- letter to Nivedita

Sex stories floated picked up Kundalini, yoga and so on: Our people do not want read carefully or going into facts by reading at least the “Complete Works of Swami Vivekananda”. According to his disciples, “Vivekananda attained Mahasamadhi; the rupture of a blood vessel in his brain was reported as a possible cause of death. His disciples believed that the rupture was due to his brahmarandhra (an opening in the crown of his head) being pierced when he attained Mahasamadhi”. But, the fact is Swamiji opposed the “Tantric” practices, particularly, involving Vamachara. “This form of practice must never even be mentioned in the Math. Ruin shall seize the wicked man, both here and hereafter, who would introduce vile Vamachara into His fold”- thus, Swami Vivekananda warned the members of Alambazar Math, 27 April 1896. But, now, people without any sense write, he died because he could not control sex, masturbate………………….and so on.

Narasingha Prosad Sil, Swami Vivekananda- on sex, marriage

Swamiji had been very clear about it: Hence the swami makes it clear that left-hand Tantra is absolutely forbidden for the monks of the Ramakrishna mission; indeed, they are explicitly warned not even to speak of such horrible rites, on threat of expulsion from the order[9]: “The Vamachara form of practice . . . should on no account be practised at the Math. Anyone demuring to this must step out of this Order. This form of practice must never even be mentioned in the Math. Ruin shall seize the wicked man, both here and hereafter, who would introduce vile Vamachara into His fold”. Only by purging this demoralizing parasite can India recover its virile, masculine power: “Just look to your own province and see how this Vamachara (immoral practices) of the Tantras has entered into your very marrow. Even modern Vaishnavism . . . is saturated with Vamachara! We must stem the tide of this Vamachara which is contrary to the spirit of the Vedas[10].

Kundalini-Swami Vivekananda

Swamiji pointed out how historically, the practices were degenerated: Swamiji explained, “Give up this filthy Vamachara that is killing your country…. When I  see how much the Vamachara has entered into our society, I find it a most disgraceful place with all its boast of culture. These Vamachara secrets are honeycombing our society in Bengal. . . . The Bengali Shastras are the Vamachara shastras. They are published by the cartload and you poison the minds of your children with them. . . . Fathers of Calcutta, do you not feel ashamed that such horrible stuff as these Vamachara Tantras . . . should be put into the hands of your boys and girls, and their minds poisoned, and that they should be brought up with the idea that these are the Shastras of the Hindus? If you are ashamed, take them away from your children and let them read the true Shastras, the Vedas, the Gita and the Upanishads[11]. The original spirit essentially valid Hindu scriptures that were only later corrupted by degenerate Buddhism and the obscene rites of the left-hand (Vàmàcàra) path: “I denounced only the present corrupted form of Vamachara of the Tantras. I did not denounce the Mother worship of the Tantras. . . . The purport of the Tantras is to worship women in a spirit of Divinity. During the downfall of Buddhism, the Vamachara became very much corrupted, and that corrupted form obtains to the present. . . . I denounced only these corrupt…practices”[12].

Kundalini-Swami Vivekananda warns against Vamachara

Leave Swami Vivekananda: Nowadays, it has become a fashion to pretend that all could be solved, just by talking. Some have started claiming that “Do not take medicine…..You do this, you can be free from all diseases”.  Yet another claim, “I solve all your personal, family ……problems, just by talking”, that is, just listen to what I talk, that is enough! Here, they need not resort to denigrate others for theor promotion. For “sex” control etc., Swami Vivenananda need not be dragged into. Therefore, Indians on any capacity or pretext need not misinterpret Swami Vivekananda, without reading him. One should at least read the “Complete works”, before commenting or talking about Swami Vivekananda. For one’s propagation of name, fame or business, he need not be brought to trivial issues.

© Vedaprakash

01-08-2017

The man who predicted his death and died accordingly

[1]I have gone through the audio carefully listening to her [Rekha Padmanabhan] speech:  https://www.facebook.com/rekha.padmanaban.5/videos/1777911698903713/; https://youtu.be/2KJmedH4ZhU; https://youtu.be/5ve0j9AIQ_I

[2] Why Did Swami Vivekananda Die So Young?, https://www.youtube.com/watch?v=5ve0j9AIQ_I. Obviously, Rekha Padmanabhan has used this without acknowledging the source.

[3] The Hindustan times, Swami Vivekananda suffered from 31 ailments , Updated: Jan 06, 2013 10:49 IST.

[4] http://www.hindustantimes.com/kolkata/swami-vivekananda-suffered-from-31-ailments/story-AzNd0vIynJOGkO5MJzW9AK.html

[5] Speaking Tree, The unknown reason behind the death of Swami Vivekananda, PRATEEK PATHAK, MAR 06, 2015 10:16PM

[6] http://www.speakingtree.in/allslides/how-swami-vivekananda-died/257218

[7] Anshul Chaturvedi, Why the death of Vivekananda defines his life, July 11, 2012, 2:08 PM IST.

[8] http://blogs.timesofindia.indiatimes.com/clicklit/why-the-death-of-vivekananda-defines-his-life/

[9] Swami Vivekananda, Complete Works, vol. 7, p.494.

[10] Swami Vivekananda, Complete Works, vol. 7, p. 174

[11]  Swami Vivekananda, Complete Works, vol. 3, p. 340.

[12]  Swami Vivekananda, Complete Works, vol. 7, pp. 215–16

The 10th National Conference of ABISY was held at Mysore from December 24th to 26th 2015 on “Women in Indian culture: From ancient to Modern” (3)

December 29, 2015

The 10th National Conference of ABISY was held at Mysore from December 24th to 26th 2015 on “Women in Indian culture: From ancient to Modern” (3).

RSS briefed about the conference earlier - Indian Express, Aug 17, 2015

ABISY, RSS and women: In August itself, the RSS briefed about the conference[1] as could be noted from the Indian express. From December 24 to 26, Akhil Bharatiya Itihas Sankalan Yojana (ABISY) will hold a three-day conference in Mysore, where around 1,000 delegates will discuss “Women in Indian culture: through the ages”. “We will discuss their strength and their importance in various phases of Indian history. Women in Rig Vedic times enjoyed a high status in society but due to several reasons their status began to decline,” said Balmukund, an RSS pracharak working with ABISY. Sources say an RSS meeting in Nainital discussed the gender ratio in RSS affiliates (see chart). “Representation of women is gradually increasing in our organisations. At the Ahmedabad conclave, we will discuss several aspects of women empowerment and their role in our organisations,” said Mahila Samanway chief Geeta Tayi Gunde, who coordinates among the affiliates on women’s issues. Though RSS shakhas don’t allow women, a separate organisation called Rashtra Sevika Samiti holds women’s shakhas on the lines of RSS shakhas[2]. But, RSS has been having dialogue with Christians and Muslims. However, they are not able to counter negative reorting of media, whenever, it is mentioned that they are against so-and-so and so on[3].

Aggressive left historiansThe aggressive domination of the Leftist and Muslim historians: The excessive, extreme and unnecessary domination of the leftists and Muslim groups over the proceedings of IHC has been resented, questioned and examined by neutral historians, archaeologists and other connected experts many times. The way they have been projecting the medieval and modern periods and suppressing the ancient period and also the interpretation of national, social, religious and political issues, problems and controversies in a biased manner much against the interests of common Indians[4]. The IHC coetrie have been authoritatively imposing such one-sided view for the last 60 years, as could be noted not only from the yearly proceedings volumes, but also their interviews, views and comments registered in the media on various occassions. Ironically the charges of so-called elite, eminent and emeritus hisorians have been proved baseless even at the level of Supreme Court, when their own engaged experts filed petitions alleging the saaffronization of educational curriculum, academic and social institutions, the Hon’ble Court ruled out dismissing them. Romila Thapar agitated and openly questioned the judgment dubbing as “Hindutwa judgment” and declared that they would be appealing against the judgment, but noting happened. So in a democaratic country, all views have to be accommodated, naturally, the so-called rightist, nationalist and hindutwa views also be provided space equally. As the dominant leftist and Muslim coetrie does not relish this, the ideological struggle has now been turned into political one and for which they are responsible. This was revealed even during the IHC-2014 jeld at JNU taking the issue of “glorification of Nehruvian era”[5].

marxist-historian-work-together-ideologicallyABISY, RSS and IHC: RSS and IHC were having ideological struggle over Indin history, historiography and methodoloy for the last three decades. While the IHC dominant groups have been moving ahead with the current topics, recent issues and contemporary problems, the rightist, nationalist and patriotic counterparts have not even realized their exisence. Most of them have been almost The IHC ideological bandwagon and aggressive coetrie many times do not recongize peer group experts, only because of the reason that they might be against their ideology. Thus, many prominent, professional and secialized historians, archaeologists, epigraphists, numismaticians and others were / are never invited or allowed to attend the conference by their own “rogue mannerism” but showing off as “expertized professionalism”.  Though RSS has been trying to counter them through ABISY and BISS, their heads, zonal heads and members have been –

  1. Not matching with the professionalism of the leftist and Muslim ideologists.
  2. The vigour started in 1980s died down with changed persons heading[6].
  3. Instead of “offensive”, “defensive” position is taken in the match, however, there have been some individual fighters, but they are ignored by the rightists.
  4. In spite of the judicial victory[7], they could not continue the academic struggle with proficiency, professionalism and practice[8].
  5. inexperienced in preseting papers, if at all, they come forward to present.
  6. read and understand Indian history any perspective.
  7. Ameteurish, unprofessional and incompetent in dealing with their ideological opponents.
  8. Dormant because of excessive patriotism and refused to look at other ideologists in right perspective.
  9. Ignore, sideline and even disregard the exerienced who come to join, work with and get along the ABISY and BISS.
  10. Active only when BJP or NDA is in power and latent during other periods.

Unless, the rightists do not revaluate, reassess and reorganize themselves, they cannot win the battle.

Nehruvian era, IHC, ICHR and RSS (2014): Even as Madan Mohan Malaviya and Shyamaprasad Mookerjee continue to make news headlines, Jawaharlal Nehru dominated a day in New Delhi where historians praised his role, at an event that was sponsored among others by the state governments of Kerala, Karnataka and Assam, all Congress-led administrations. The three-day long Platinum Jubilee edition of the Indian History Congress (IHC), which concluded in JNU last year, also counts the Union government bodies ICHR andUGC among its main sponsors. The IHC Association, which organizes the meet, had set a broad direction for the annual event with the theme ‘Humanism, Tolerance and Reason: Defining the Contours of History’. But two panels under the auspices of the left-leaning JNU and Aligarh Historians’ Society (AHS) expressly focused on discussions and paper presentations concerning the Nehruvian Era and its current relevance, and the past and present forms of inequality in India, respectively[9]. But Dr Rakesh Batabyal, Local Secretary of the IHC, said there was nothing much political to read into the event. “We had written to all state governments for sponsorship and received from these three. Also, the HRD Ministry through UGC and ICHR has also sponsored the event, so there is nothing political about it,” he said. Batabyal pointed out that ICHR head Y. Sudharshan Rao – an appointee of the BJP-led Central government[10] – had also been invited and he attended the event. “The reason for focusing on Nehru was on account of the commemoration of the ex-PM’s Golden death anniversary. Also, we have voices from the economic right to left, it was an open field, he added. He also conceded, though, that finding historians from cultural right was difficult, and thus no presence could be seen,” he said. On its part, the RSS-affiliated history research organization was not too impressed with the event. “We used to go for the event in the past, but now none of our office bearers goes. The IHCA is a communist-leaning organization,” Mukul Pandey (sic), General Secretary of the ABISY, told ET[11].

© Vedaprakash

29-12-2015

[1] New Indian Express, Gender balance: RSS working to get more women in its ranks, Written by Shyamlal Yadav | New Delhi | Updated: August 17, 2015 2:27 pm.

[2] http://indianexpress.com/article/india/india-others/gender-balance-across-organs-rss-looks-to-get-more-women-in-its-ranks/

[3] The ABISY is working on several projects to rewrite history. Last year the outfit organised a function at National Museum to pay homage to the “last Hindu emperor of Delhi Hemu Vikramaditya”. From December 24 to 26, ABISY will hold a three-day conference in Mysore, where around 1,000 delegates will discuss “Women in Indian Culture: Through the Ages.” – See more at: http://indianexpress.com/article/india/india-news-india/tatya-tope-rss-linked-outfit-backs-descendants-theory-on-his-death/#sthash.KZjgannq.dpuf

[4] The Proceeding volumes sprak the truth and the papers chosen to include expose their bias, prejudice and hatred against others. Many times, very good researched papers, eventhough recommended by the sectional presidents after much appreciated discussion, were not included brcause of such professional, ideological and regional bias.

[5] The Economic Times, Historians praise Jawaharlal Nehru at annual Indian History Congress Association meet,AKSHAY DESHMANE, ET Bureau Dec 30, 2014, 09.33PM IST.

[6] During the New Delhi session, many of the faithfuls simply sent the life membership money with the note, “As per the directions of Mananiya Moropant Pingely, I hereby send the fees”. Alerted and bewildered by them, the ruling IHC bandwagon simply rejected their membership. However, both had been proved wrong, as the Delhi High Court decided differently, when they went to court.

[7] The so-called “Hindutwa” judgment consequent to the NCERT issue and coupled with “saffronization of academic curriculum”, the rightwing ideologists did not pursue the issue professionally.

[8] Note below what Balamkund says about it! . On its part, the RSS-affiliated history research organization was not too impressed with the event. “We used to go for the event in the past, but now none of our office bearers goes. The IHCA is a communist-leaning organization,” Mukul Pandey (sic), General Secretary of the ABISY, told ET.

[9] IHC dominat ideologists manipulate the session by bringing some unassuming paper presenters to force their views on others. This they have been doing in the case of RJM controversy also, making one fellow to present a paper “Ayodhya was in Afganistan”!

[10] This way of reporting has also been biased, because during the non-BJP regimes, the members were only the “appointees” of Communist, Muslim and Congress parties. In fact, the media should be balanced enough to address the issues properly without any pre-conceived notions.

[11] http://articles.economictimes.indiatimes.com/2014-12-30/news/57528747_1_ichr-jnu-event

The Canard spread against Archaka Training, appointment etc.

October 26, 2010

The Canard spread against Archaka Training, appointment etc.

Anti-Hindu Government and atheist rulers: All Hindus are appointed as Archakas in all other States without any problem or issue. Only, in Tamilnadu, because of the atheist interefere, looting of temple propety, smuggling of idold and sculptures and Karunanidhi meddling with legal system, it has been politicized and controversialized.

Anti-Hindu and non-Hindu infiltration: Moreover, under the guise of  “Archaka” training, getting certificate etc., not only hard-core atheist temple-breaking gang but also non-Hindus, particularly, Christians have infiltrated into this new “Arckars” gang. Definitely, this cannot be allowed under the guise of Periyar, Paguttaravi, and other bogies. Already, one Muslim had filed a case for appointment in a temple, just because, he had the requirement of qualification of “Sanskrit”! But, this Muslim does not answer why if anybody could well-verse in Arabic / Urudu could get any appointment in a mosque? This is the hypocrisy revealed in atheist TN state.

In Tamil media, internet forums, an orchestrated propaganda has been carried on, of course, as usual  that Brahmins has stayed their appointment  at the supreme court! In fact, it was Brahmins who supported and encouraged such training, as could be seen below:

Archakar training starts

Staff Reporter, The Hindu, Sunday, May 13, 2007

http://www.hindu.com/2007/05/13/stories/2007051315360300.htm


NEW BEGINNING: Sri Ranganarayana Jeer of Srirangam giving away books and dhoties to a student in Tiruchi on Friday. The Collector, Ashish Vachchani (left), and the chairman of Board of Trustees of Srirangam Sri Ranganathaswamy Temple, M. Venkatachala m (second from left), look on. — PHOTO: R.M. RAJARATHINAM

TIRUCHI: It is a long-cherished dream for him. Although he wanted to become an `archakar,’ it could not materialise as he was from Scheduled Caste. With the doors now open through `Anaivarum archakar agalam’ scheme introduced by the State Government, the youth has grabbed the opportunity to join `Vaishnavite archakar’ training programme.

R. Karthikeyan (22) of Aeriyoor in Pennagaram taluk of Dharmapuri district was one among 40 youths who expressed their joy and pleasure at Sri Kattazhagiasingarperumal Temple in Tiruvanaikovil where the training programme for `Pancharatra agamam’ (Vaishnavite system of worship) was inaugurated on Friday. Explaining the economic backwardness of his family, he said that he would take maximum advantage of the programme. Distributing the training materials that included books and dhotis to the students to mark the inaugural of the training, Sri Ranganarayana Jeer of Srirangam said that it was only true service which was dear to God above caste based barriers. The scheme, he hoped, would prove to be a prospective career for many youths in future. The  Collector, Ashish Vachhani, said that Tamil Nadu had become a trendsetter to the whole country in implementing the scheme.

The Joint Commissioner, Hindu Religious and Charitable Endowments, M. K. Balasubramanian, pointed out that Tiruvanaikovil in Tiruchi was one of the two centres in the State selected for imparting the training on Vaishnavite system of worship, the other one being Sri Parthasarathy temple in Triplicane, Chennai. Each trainee would get a monthly stipend of Rs.500 and free accommodation and all basic amenities would be provided to them. A headmaster and a teacher would impart the training. The chairman of Board of Trustees of Srirangam Sri Ranganathaswamy Temple, M. Venkatachalam, said that in all 97 candidates appeared for the interview. Forty persons, belonging to different castes, were selected as per guidelines. Trustees Girija Mohan and T.R. Murali and the Executive Officer, P.R. Ashok, spoke.

Archaka students form association, demand employment (The Hindu, Tiruvannamalai, September 13, 2009)

Students of Archakar Training Schools which were formed by the State government at 6 famous temples in the State, to train candidates from across castes in the archakar profession, have formed an association and decided to demand the government the kind of employment they aspired for. The first set of students of Archakar Training School at Sri Arunachaleswarar Temple here, became dejected as they could not find employment even after they had successfully completed the one-year course stipulated by the government. “After we have formally completed the course, government suddenly extended the course in to second year, which was not part of the course initially. Though we obliged to this too, classes were held only for first two months of the second year. Now only teachers are getting salary but there is no certainty about our future. Even if there is a legal tangle no one is there to explain to us about the case and its position. So, we have formed an association named ‘Tamil Nadu Government Archakar Training Students Association’ on Saturday,” said Ranganathan, convener of the nascent association. “Our second step would be to convene a formal meeting at the State level and decide the form of action to be taken to get employment,” said V. Vijayakumar, another student of the same school, who hails from Rasipuram.